Educating unitarians on biblical worship

Really?

Col 1:16–17 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together.
Runningman

Refers to the context of the church. Keep reading.

He is Christ, not the church

Col 1:16–17 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together.

Christ not the church created all things in the heavens and the earth

and of course we have continued reference to Christ

Colossians 1:18–20 (NASB 95) — 18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 19 For it was the Father’s good pleasure for all the fullness to dwell in Him, 20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.





Seriously?

Hebrews 5:7–10 (NASB 95) — 7 In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. 8 Although He was a Son, He learned obedience from the things which He suffered. 9 And having been made perfect, He became to all those who obey Him the source of eternal salvation, 10 being designated by God as a high priest according to the order of Melchizedek.

Clearly not the Father but Christ


Runningman:This refers to Jesus' God, not Jesus.

Again read the text

Hebrews 1:6–12 (NASB 95) — 6 And when He again brings the firstborn into the world, He says, “AND LET ALL THE ANGELS OF GOD WORSHIP HIM.” 7 And of the angels He says, “WHO MAKES HIS ANGELS WINDS, AND HIS MINISTERS A FLAME OF FIRE.” 8 But of the Son He says, “YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM. 9 “YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS; THEREFORE GOD, YOUR GOD, HAS ANOINTED YOU WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS.” 10 And, “YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF YOUR HANDS; 11 THEY WILL PERISH, BUT YOU REMAIN; AND THEY ALL WILL BECOME OLD LIKE A GARMENT, 12 AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED. BUT YOU ARE THE SAME, AND YOUR YEARS WILL NOT COME TO AN END.”
Contradicts Jesus having no power, authority, rule, etc until AFTER it was given to him. Don't lose sight of all of the disqualifiers for the deity of Jesus that we just recently went over. You're misunderstanding the context because you don't read context, but rather zero in on singular verses that seem to support your theories when isolated.

For example, Colossians 1:15 quite bluntly places Jesus within the creation and proves that he isn't the invisible God, but that the only God is invisible according to Paul in 1 Timothy 1:17. You're saying that someone who isn't God is the creator of the universe which totally contradicts the context. Jesus being the co-creator of the church makes sense. Creator of the universe? No way, no how. Scripture explicitly states God is a singular person who created alone numerous times throughout the Bible. You grossly misrepresent context.
 
Contradicts Jesus having no power, authority, rule, etc until AFTER it was given to him. Don't lose sight of all of the disqualifiers for the deity of Jesus that we just recently went over. You're misunderstanding the context because you don't read context, but rather zero in on singular verses that seem to support your theories when isolated.

For example, Colossians 1:15 quite bluntly places Jesus within the creation and proves that he isn't the invisible God, but that the only God is invisible according to Paul in 1 Timothy 1:17. You're saying that someone who isn't God is the creator of the universe which totally contradicts the context. Jesus being the co-creator of the church makes sense. Creator of the universe? No way, no how. Scripture explicitly states God is a singular person who created alone numerous times throughout the Bible. You grossly misrepresent context.
Totally ignoring and bluntly denying scripture

Really?

Col 1:16–17 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together.

Runningman

Refers to the context of the church. Keep reading.

He is Christ, not the church

Col 1:16–17 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together.

Christ not the church created all things in the heavens and the earth

and of course we have continued reference to Christ

Colossians 1:18–20 (NASB 95) — 18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 19 For it was the Father’s good pleasure for all the fullness to dwell in Him, 20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.

Seriously?

Hebrews 5:7–10 (NASB 95) — 7 In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. 8 Although He was a Son, He learned obedience from the things which He suffered. 9 And having been made perfect, He became to all those who obey Him the source of eternal salvation, 10 being designated by God as a high priest according to the order of Melchizedek.

Clearly not the Father but Christ


Runningman:This refers to Jesus' God, not Jesus.

Again read the text

Hebrews 1:6–12 (NASB 95) — 6 And when He again brings the firstborn into the world, He says, “AND LET ALL THE ANGELS OF GOD WORSHIP HIM.” 7 And of the angels He says, “WHO MAKES HIS ANGELS WINDS, AND HIS MINISTERS A FLAME OF FIRE.” 8 But of the Son He says, “YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM. 9 “YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS; THEREFORE GOD, YOUR GOD, HAS ANOINTED YOU WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS.” 10 And, “YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF YOUR HANDS; 11 THEY WILL PERISH, BUT YOU REMAIN; AND THEY ALL WILL BECOME OLD LIKE A GARMENT, 12 AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED. BUT YOU ARE THE SAME, AND YOUR YEARS WILL NOT COME TO AN END.”

and as for


Colossians 1:15 (NASB 95) — 15 He is the image of the invisible God, the firstborn of all creation.

The first thing we see is Christ is the image of the invisible God

The second thing is your assumption that firstborn means created and cannot reference degree or refer to the incarnation of Christ's previous being

David was called the firstborn here

Psalm 89:27 (NIV84) — 27 I will also appoint him my firstborn, the most exalted of the kings of the earth.

As for Christ's existence

Christ himself clearly states

John 17:5 (NASB 95) — 5 Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

God clearly states of Christ

And, “You, Lord, in the beginning laid the foundation of the earth, And the heavens are the works of Your hands; They will perish, but You remain
 
Jesus didn't provide any commandments about worshipping himself.
John 5:23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

τιμάω is the word “honor” and it means to ‘set a value on’, in other words, to esteem as worthy of importance. Jesus says that he is as valuable as the Father and to disvalue him is to devalue the Father.

They are of equal value! QED!


Doug
 
John 5:23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

τιμάω is the word “honor” and it means to ‘set a value on’, in other words, to esteem as worthy of importance. Jesus says that he is as valuable as the Father and to disvalue him is to devalue the Father.

They are of equal value! QED!


Doug
Yes in uni doctrine the Son is not given equality with the Father hence dishonoring the Son. Jesus gets lip service since in practice He is not really honored.

When I give Jesus all honor, glory, worship, praise, power then the Father is pleased, honored, glorified as well.

A person cannot have the Father without the Son or the Son without the Father. To honor One is to honor both, to dishonor One is to dishonor both.
 
Jesus only ever taught to worship the Father and only the true worshippers worship the Father. If you're worshipping a trinity, contrary to what Jesus taught, it's called idolatry.

John 4
23But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. 24God is Spirit, and His worshipers must worship Him in spirit and in truth.”
John 14:1
“Let not your hearts be troubled. Believe in God; believe also in me” (
 
John 14:1
“Let not your hearts be troubled. Believe in God; believe also in me” (
This proves that belief in God and Jesus aren't the same belief. Jesus was talking to people who already believed in God, but didn't believe in Jesus.
 
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John 5:23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

τιμάω is the word “honor” and it means to ‘set a value on’, in other words, to esteem as worthy of importance. Jesus says that he is as valuable as the Father and to disvalue him is to devalue the Father.

They are of equal value! QED!


Doug
Only refers to judgement in the context. Nothing about worship here.

John 5
22Furthermore, the Father judges no one, but has assigned all judgment to the Son, 23so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
 
Only refers to judgement in the context. Nothing about worship here.

John 5
22Furthermore, the Father judges no one, but has assigned all judgment to the Son, 23so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
Context is irrelevant to the point of the lexical meaning of the word honor. Is any mere man ever equal in honor with God at any point of time or circumstance?

They are both equally honored. And Jesus is the one saying it about himself.


Doug
 
Context is irrelevant to the point of the lexical meaning of the word honor. Is any mere man ever equal in honor with God at any point of time or circumstance?

They are both equally honored. And Jesus is the one saying it about himself.


Doug
Worship and honor aren't the same things. You can't change it.
 
Proves that Jesus was equating that he was worthy of same worship as God the Father
Since Jesus proved that belief in God and himself are distinct, then it would be nonsense for Jesus to ask anyone to pray to or worship himself or claim to be God. Turns out he never did. Jesus doesn't promote idolatry.
 
This proves that belief in God and Jesus aren't the same belief. Jesus was talking to people who already believed in God, but didn't believe in Jesus.

“Do not let your heart be troubled; believe in God, believe also in Me. 2 In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. 3 If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. 4 And you know the way where I am going.” 5 Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.

Oneness with the Father

7 “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.”
8 Philip said to Him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. 11 Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves


New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Jn 14:1–11.
 
No they don't mean the same thing. Can you honor someone without worshipping them? In the Bible, yes, people can have honor, seek honor, and be honored without being God. Just like Jesus in John 5:23,24 who only specified the honor was regarding judgement.

Your personal doctrine creates heresy and suggests the way to get eternal life is by seeking worship because you ignore nuance and distinction.

Romans 2
7To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. 8But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
 
No they don't mean the same thing. Can you honor someone without worshipping them? In the Bible, yes, people can have honor, seek honor, and be honored without being God. Just like Jesus in John 5:23,24 who only specified the honor was regarding judgement.

Your personal doctrine creates heresy and suggests the way to get eternal life is by seeking worship because you ignore nuance and distinction.

Romans 2
7To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. 8But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
You can’t honor God without worshipping him, and Jesus said he is worthy of the same honor that the Father is worthy of.

Doug
 
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