Still Do I listen to what Jesus said, or do I listen to what others tell me?
Finally, Paul warns us of philosophy of the type that is “not after Christ.” This is the foremost reason that we must “Beware.” Any philosophy, teaching, or belief that is “not after Christ,” and which disregards, belittles, or leads us away from Him, is satanic, dangerous, and something that we must reject.
Why Settle for Less?
“For in Him dwelleth all the fulness of the Godhead bodily” (Col. 2:9).
The word “for” introduces the reason for abandoning the false teachings of philosophy that are not after Christ. And the reason is that Christ is God! The reasoning is, why would anyone settle for anything less than Him Who is God Almighty? Man’s philosophies are “vain” or empty, and they only fill anyone with more emptiness; in contrast, Paul wrote about the One Who has all fullness (Col. 1:19), the fullness of the Godhead bodily.
In Christ dwells ALL the fullness of the Godhead. He is not part God or 50% God, or 99% percent God, but 100% God. This verse is a dramatic, airtight declaration of the deity of Jesus Christ. As John Newton put it in his poem on page 4, “So guilty, so helpless am I, / I dare not confide in His blood, / nor on His protection rely, / unless I were sure He is God.” We are sure He is God, and before us is one of the clearest statements in all of Scripture testifying to this fact.
Considering that all the fullness of the Godhead dwells in Christ, He cannot be a halfway god or a junior god. Christ wasn’t merely inspired by God or illuminated by God. Christ is not God-like. Christ was God. Christ is God. Christ will always be God.
All that God is, Christ is. Christ is complete Deity. He is God essentially and perfectly and has all the infinite attributes and perfections of God in full measure.
And the term “dwelleth” here speaks of permanence. Commenting on this, Pastor and professor Marvin Vincent (1834-1922) wrote, “The indwelling of the divine fullness in Him is characteristic of Him as Christ, from all ages and to all ages. Hence the fullness of the Godhead dwelt in Him before His incarnation.… It dwelt in Him during His incarnation.…The fullness of the Godhead dwells in His glorified humanity in heaven.…He carried His human body with Him into heaven, and in His glorified body now and ever dwells the fullness of the Godhead.”
Colossians 2:9 teaches that not only is Christ fully God, but He is also fully human. He is the fullness of the Godhead bodily. Having the fullness of the Godhead in His Person as God the Son within the Trinity has always been the case from eternity past. But having the fullness of the Godhead “bodily” has only been the case since the incarnation roughly 2000 years ago and now for eternity future.
Christ is God in a human body. And when Christ ascended to heaven, He did so in His body of flesh and bones. After His resurrection, the Lord said, “Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have” (Luke 24:39). Christ is now in heaven in His risen, glorified body. He
currently and permanently has a body of flesh and bones, and He will always now be the fullness of the Godhead bodily.
Part of Christ’s sacrifice for us is that He Who is God, the Son of God, took on a human body for eternity. And now forevermore He is the “one Mediator between God and men, the Man Christ Jesus” (1 Tim. 2:5). Being 100% God and 100% Man, Christ is the perfect Intercessor and Mediator between God and man.
Incomplete vs. Complete
“And ye are complete in Him, which is the head of all principality and power” (Col. 2:10).
The implication of being complete in Christ is that we are incomplete outside of Him. As a result of sin and the curse, mankind is in a state of incompleteness. We are spiritually incomplete, unrighteous, dead in our sins, and separated from the life of God (Eph. 2:1). But when we trust the One Who is the fullness of the Godhead bodily, that He died for our sins, was buried, and rose again, we immediately go from incompleteness to being “complete in Him.”
“Complete” in Colossians 2:10 means to be made full, to fill to the full. We are made full in Christ. Verse 9 says that “in Him” dwells all fullness of the Godhead bodily. Verse 10 says that “in Him” we find fullness and are made full. There’s no room for anything more and, being in Him, there’s nothing missing. There aren’t any other things to add. Christ makes us whole spiritually.
The teaching of fullness from verse 9 carries into verse 10. Christ is the fullness of the Godhead bodily, and there is nothing that could be added to Christ to make Him be more God. He is completely God. He lacks nothing as God. Likewise, believers find total fullness and completeness in Christ.
Just as Christ is the fullness of the Godhead bodily, there is nothing we lack in Him. There is not one thing that could or ever needs to be added to make us more complete in Him or more filled by Him. In Him, we have everything we need for salvation and spiritual life. You cannot add anything to the completeness that you have in Christ. You do not need anything more than you already have in Him.
Born Complete
Being complete in Christ is not a status to be achieved, it is a truth in which to rejoice. And this truth is all by grace. It is nothing we deserve. At the moment we trust Christ as our personal Savior, we are complete in Christ. Professor and Bible commentator Warren Wiersbe (1929-2019) has written, “When a person is born again into the family of God, he is born complete in Christ.”
Paul doesn’t say to you the believer that you will be complete in Christ, he says you “ARE complete in Him.” From the moment you believe and for all eternity, this is permanently so. In Christ, we will never be anything but complete.
Being complete in Christ is true because Christ is truly God. If Christ were not God, we could not be complete in Him. And we won’t find completion in anyone or anything else. Salvation is in Christ alone. In Him alone, our hope is found.
Paul goes on in verse 10 to say that we are complete in the One “which is the head of all principality and power.” He is far above the hierarchy of heaven and over all angelic principalities and powers. He is the Creator of those principalities and powers: “For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers” (Col. 1:16).
Reinforcing His deity and our completeness in Him, Paul shows us that Christ is abundantly able to save, because He is Lord, Creator, and God Almighty, before Whom all in heaven submit and Who commands all the host of angels. In this all-glorious One, we are complete. It is He which supplies us with so great and so complete a salvation.