In Matthew 7:21-23, Jesus said that only those who do the will of the Father will enter the Kingdom of Heaven in contrast with saying that he would tell those who are workers of lawlessness to depart from him because he never knew that, so the reason why our entrance in the the Kingdom of Heaven requires us to be workers of lawfulness is not in order to earn it as the result of being good enough, but because that is the way to know Jesus.if your going to keep the law to make it to heaven
Everything in the Mosaic Law is either in regards to how to love God or how to love our neighbor, which is why Jesus said in Matthew 22:36-40 that those are the greatest two commandments and that all of the other commandments hang on it, so it is the law of love and the position that we should obey the greatest two commandments is also the position hat we should obey the commandments that hang on them. Love does not involve doing something that is not in accordance with what the Mosaic Law instructs.There is a better way, follow the law of love
Sin is what is contrary to God's character traits such as with unrighteousness being sin and sin is the transgression of the Mosaic Law because it was graciously given to teach us how to be a doer of God's character traits. It would be overwhelming to God to exhaustively teach how to be a doer of His character traits in every possible situation, so the point is to teach us how to be a doer of His character traits by teaching a limited set of laws that all have them in common. If we correctly understand God's character traits, then it will lead us to be a doer of them in accordance with what God's law instructs and will be able to discern what is in accordance with God's character traits even in stations that God's law does not specifically y address.The problem is they do not show all sin, and as such, are unable to help us understand how to live.
In Matthew 4, Jesus consistently preceded a quote from what was written by saying "it was written...", but in Matthew 5, he consistently preceded a quote from what the people had heard being said by saying "you have heard that it was said...", so his emphasis on the different form of communication is important. Jesus was not sinning in violation of Deuteronomy 4:2 by making changes to what was written, but rather he was fulfilling the law by correcting what the people had heard being said and by teaching how to correctly obey it as it was originally intended. The problem was that those Pharisees were incorrectly teaching God's law.Jesus tried to explain this in one of his great sermons,,
the law says..... but i tell you.....
exposing the law as not able to show you all ways in which any command could be broken. and make us appear we are more righteous than we are (the pharisees saw themselves as more righteous. obeying the letter.. Jesus exposed them
There would be no point in telling people who have already sinned that they need to have perfect obedience. In Matthew 5:43-48, Jesus was speaking about having a love that is hole, refined, or complete where don't just love those who love us but also love our enemies, not speaking about having sinless obedience to the command to love.Jesus also then showed them a fact. Be ye perfect as your father in heaven is perfect.
Saying that cursed is the one who does not continue to do everything in the Book of the Law is encouraging us to continue to do everything in the Book of the Law, not speaking about perfect obedience. In Deuteronomy 11:26-32, the difference between being under God's blessing or His curse is not based on whether or not we have perfect obedience but on whether we choose to serve God or to chase after other gods. While all have sinned and fallen short of the glory of God, everyone being under God's curse does not reflect the reality of what is recorded about those who served God, just those who chased after other gods.There is the just requirement of the law. as given By Moses in Deut 27: 26 "cursed is the one" as we are reminded by Paul, ' Anyone under the law is under a curse (gal 3) and re-enforced by James,, that if we stumble in one point, we are guilty. James 2: 10)
In James 2:1-11, he was speaking to people who had already sinned by showing favoritism, so he was not telling them that they needed to have perfect obedience because that would have already been too late and he was not discouraging them from trying to keep God's law, but rather he was encouraging them to repent and obey God's law more consistently. Repentance doesn't change the fact that we have not had perfect obedience, so the fact that repentance has value demonstrates that we are not required to have perfect obedience.
Jesus quoted three times from Deuteronomy in order to defeat the temptations of Satan, which included saying that man shall love live by bread alone but by every word that comes from the mouth of God, so there is no justification for thinking that the Law of Christ or the law of love is something other than or contrary to anything that God has spoken.so while breaking a law is still sin.. The law was fulfilled in Christ. so those who have come to Christ follow a new law 9the law of love or law of christ) which can do what the old law could never do. actually bring us up to maturity