@Seabass
Water in Jn 3:5 refers to literal water. Proper exegesis requires words to be taken at their literal primary meaning unless something in the context proves otherwise. NOTHING in the context of Jn 3 has water meaning anything other than literal water.
Proper exegesis in John 3:1-8, reveals to us that
the "flow of context will" guide us into the truth of this discourse, and literal water doesn't fit the context of this discourse,
impossible.
The very purpose of John 3:1-8,
is what? You have no clue, nor does your friends, who like you are peddling
a work gospel system where you have man
having a part in his salvation from sin and condemnation. You are guilty of stealing glory from what Christ did
alone in order
to secure eternal life for those given to him of Father to redeem ~per
John 17:2-10.
So, what is the purpose of John 3:1-8? To reveal to us that regeneration does and "must proceed" seeing, believing, and obeying the gospel. What better person to use to prove
this truth of the holy scriptures than a pharisaical leader among the Jewish nation, named Nicodemus at that time. This man, unlike most of the Pharisees who accuse Christ of being demon possessed, came to Christ with
a childlike spirit and made a confession to him that is as good as any profession any of us could possible make even now. Because of this confession in John 3:2, promoted Christ to said:
John 3:3
“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”
The double verily is
always used by Christ
to emphasis a truth that
few would ever consider believing, without this double verily. Christ said:
EXCEPT a man be born again
he cannot see...etc. Nicodemus' confession in verse two proved that
he did see that Christ was more than just an ordinary man, but indeed God was with him, a confession that proved one is born of God~for no man can see, except he is born of God, the truth taht is proven to us by John 3:1-8. More later...
Spirit means literal Spirit; water means literal water:
Spirit does indeed mean the Holy Spirit proven by context and the rest of the word of God. John 1:13, etc.
But, water is determine
by the context and literal water baptism
does not fix the context,
impossible. Again, if Nicodemus had not ask the question that he did in verse four, than water would
have never been mentioned in verse five, proven by the fact that it is not mentioned again when the Lord describes the new birth in John 3:8. This is so clear, argue if you want to, but it will all be in vain, since the context is
against you. And you
probably know that it is, you just do not care, because many of you are too deep in turning back and pride will not allow you to do so.
Acts 8 The Spirit did not personally teach or baptize the eunuch but the Spirit sent for Philip to teach and water baptize the eunuch. So we have the Spirit, the Agent, instructing men through teaching and water being the element the eunuch was baptized with.
Well, you got half of it right~the Spirit did not baptized the eunuch, that's not too deep to follow; and water was indeed used; but He did open his heart and gave him a strong desire to know the truth, just as the Spirit opened Lydia's heart (Acts 16:14)
which again is an evidence of regeneration, not the means thereof.
Reason being that the Spirit did not teach the eunuch Himself or "Spirit" baptize the eunuch Himself is because it is God's plan that men be taught the word (1 Cor 1:21) and men be baptized in water (Acts 8:38; Acts 10:47-48). Hence the Spirit sent for Philip to preach to the eunuch and water baptized him. This is why all the conversions in Acts had men teaching and people being water baptized for this is HOW disciples are to be made per Mt 28:19-20:
You have
a Spirit less rellgion that exalts man at every turn if all possible, your religion is just the opposite of the Pentecostals, who go to the other extreme. Not all conversions in Acts are as you are trying to portray to fit your Spirit-less religion. They actually fit the same method in which John 3:1-8 is teaching us.
Acts 2:38
“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”
Look at verse 37: “Now when they heard
this, they
were pricked in their heart, and said unto Peter and to the rest of the apostles, Men
and brethren, what shall we do?”
Regeneration
first, then seeking to do that which God commanded them to do! When we read Acts 2:37,38 in the context in which we find these words and compare with other scriptures then
we know that they were
first born of God, and then sought to do what is commanded of them.
Peter, who was trained under the greatest prophet ever, knew the signs of regeneration and when he saw them being pricked in their spirits, he knew that that was a sign of being born of God, so he told them: "Repent, and be baptized every one of you in the name of Jesus Christ
for the remission of sins, and ye shall receive the gift of the Holy Ghost.”
"For", meaning
because of, not in order to obtain! See Mark 1:44. Compare these men in
Acts 2:37 with Acts 7:54 and see the difference between the two groups, one born of the Spirit, (Acts 2:37) the others still in their sins! (Acts 7:54)
Time would fail me to keep going on this one point but Acts 10 is another place where regeneration
first, then fruits of the Spirit following, etc., and then water baptism following that.
I'm coming back and finish your post since this is all ready too long for the average reader.