What Does Lukewarm Mean in Revelation?

Joy

Member
Jesus told the Church of Laodicea in Revelation 3:15-16, “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth.”

A common assumption by Christians is that “lukewarm” refers to born-again believers with one foot in the world and the other in Christ. It is also presumed that the terms “hot” and “cold” indicate saved (hot) and unsaved (cold) individuals. A third hypothesis is that all three “temperatures” signify the redeemed. But in reality, the lukewarm label given by Jesus to the Church of Laodicea was a reference to their spiritually depraved state. In other words, it depicted their unsaved condition, and here are some telltale reasons why.

The Laodiceans allowed the city’s wealth and resulting attitudes of self-reliance and self-sufficiency to permeate the church. Over time, this unfortunate reality made them arrogantly trust themselves and grow indifferent toward God. Therefore, Jesus warned that He would violently eject them from His “mouth” if they did not repent.

Jesus’ vivid depiction of what would happen to them directly correlated to the Laodicean’s putrid water supply that was piped in from Hierapolis and Colosse 6-10 miles away. The water that left the hot springs in Hierapolis was beneficial in its initially hot, bubbling state, as was the icy mountain water that left Colosse. But when both arrived in Laodicea, they were neither hot nor cold but tepid. The water was also filled with high concentrations of calcium, minerals, and sulfur from the aqueducts—making it unpalatable and unbearable to drink.

The Laodiceans became accustomed to drinking their lukewarm, contaminated, and putrid water without incident despite others vomiting upon ingesting it. Hence, what their lukewarm water was to others, their spiritual condition was to Jesus. Consequently, Jesus declared to them in Revelation 3:17, “You do not know that you are wretched and miserable and poor and blind and naked!”

Jesus’ descriptive words do not portray the characteristics of struggling yet believing individuals on any level. They exemplify an unbelieving group who needed to repent and be redeemed. Therefore, Jesus issued an appropriately strong rebuke and warned that He would purge them from His presence if they did not repent.

Another critical fact correlating “lukewarm” to unbelievers is Jesus’ declaration of who would and would not be expelled from His “mouth.” He said in Revelation 3:16, “So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth.”

Jesus’ declaration pronounced that only lukewarm individuals would be purged from His presence—not those who were hot or cold. However, if lukewarm represented born-again Christians on any level (like hot and cold in this context), that means that certain born-again believers would be expelled from Jesus’ presence on Judgment Day despite their redeemed state.

If such an outcome were possible, it would contradict the Bible’s clear and consistent message that genuine believers will be granted eternal life, and only unbelievers will be cast from Jesus’ presence into the Lake of Fire.

Jesus said of believers in John 3:14-16, “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” He also said in John 3:36, “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” Likewise, Jesus said in John 5:24, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” Therefore, those who trust Jesus for salvation will not perish or suffer wrath but inherit eternal life.

However, Revelation 21:8 says of unbelievers, “But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.” It also says in 1 Corinthians 6:9-10, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.” Likewise, Hebrews 3:18-19 declares, “And to whom did He swear that they would not enter His rest, but to those who were disobedient? So we see that they were not able to enter because of unbelief.” Therefore, unbelievers are the only ones who will be purged from Jesus’ presence and suffer His wrath.

 
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According to Col 2:1-2 and Col 4:13-16; the Laodicean Christians were at one time
solid believers. But between the time of Paul writing his letter to the Colossians,
and John writing the 3rd chapter of Revelation, the congregation meeting in
Nymphas' home had somehow became indifferent. Oh, they were still card-carrying
Christians alright but not whole heartedly. Their church had become a sort of
religious social club wherein Jesus' teachings were admired, but not followed.

It appears from verse 17 that the Laodicean church had put too much emphasis on
becoming a prosperous enterprise while neglecting matters far more important;
sort of like some of the big-name televangelists prominent in our day.
_
 
The loadiceans were believers, but got materialistic.

being 'spewed from God's mouth'... is Gods distate for them not being hot or cold.

The key thing though..is this is about an entire congregation, not individuals salvation.

If we were to assume it was each individual Laodecians salvation being taken away...that would be the entire congregation losing eternal life.

What could be taken away is their status as an assembly God calls His.

They can lose the presence of the Holy Spirit in their assembly. This isnt individuals losing eternal life.
 
The Lord Jesus also tells the same church the following:

As many as I love, I reprove and discipline: be zealous therefore, and repent. (Rev. 3:19)


This corresponds to what is also said to believers (cf. 'every son') here:

(5) And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the discipline of the Lord, nor faint when thou art reproved by Him:
(6) For whom the Lord loveth He disciplines, and chastises every son whom He receiveth. (Heb. 12: 5-6)
 
It means, if you are not on fire for Jesus Christ, you are cheating Jesus's Lordship. You put other things first in this world and not Jesus first. You do nothing all week and the show up for church, sit through a service and go back home, or worse, you watch your church on evil Facebook or a website.
 
It means, if you are not on fire for Jesus Christ, you are cheating Jesus's Lordship. You put other things first in this world and not Jesus first. You do nothing all week and the show up for church, sit through a service and go back home, or worse, you watch your church on evil Facebook or a website.
Yes Jesus call to being His disciple is costly. He needs to be your Lord and submit ones life to Him and His commands. Take up the cross daily and follow Him. Amen !

Discipleship is costly

When Jesus carried His cross up Golgotha to be crucified, no one was thinking of the cross as symbolic of a burden to carry. To a person in the first-century, the cross meant one thing and one thing only: death by the most painful and humiliating means human beings could develop.

Two thousand years later, Christians view the cross as a cherished symbol of atonement, forgiveness, grace, and love. But in Jesus’ day, the cross represented nothing but torturous death. Because the Romans forced convicted criminals to carry their own crosses to the place of crucifixion, bearing a cross meant carrying their own execution device while facing ridicule along the way to death.

Therefore, “Take up your cross and follow Me” means being willing to die in order to follow Jesus. This is called “dying to self.” It’s a call to absolute surrender. After each time Jesus commanded cross bearing, He said, “For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?” (Luke 9:24-25). Although the call is tough, the reward is matchless.

When Jesus began teaching that He was going to die at the hands of the Jewish leaders and their Gentile overlords (Luke 9:22), His popularity sank. Many of the shocked followers rejected Him. Truly, they were not able to put to death their own ideas, plans, and desires, and exchange them for His.

Following Jesus is easy when life runs smoothly; our true commitment to Him is revealed during trials. Jesus assured us that trials will come to His followers (John 16:33). Discipleship demands sacrifice, and Jesus never hid that cost.

In Luke 9:57-62, three people seemed willing to follow Jesus. When Jesus questioned them further, their commitment was half-hearted at best. They failed to count the cost of following Him. None was willing to take up his cross and crucify upon it his own interests.

Therefore, Jesus appeared to dissuade them. How different from the typical Gospel presentation! How many people would respond to an altar call that went, “Come follow Jesus, and you may face the loss of friends, family, reputation, career, and possibly even your life”? The number of false converts would likely decrease! Such a call is what Jesus meant when He said, “Take up your cross and follow Me.”

If you wonder if you are ready to take up your cross, consider these questions:
• Are you willing to follow Jesus if it means losing some of your closest friends?
• Are you willing to follow Jesus if it means alienation from your family?
• Are you willing to follow Jesus if it means the loss of your reputation?
• Are you willing to follow Jesus if it means losing your job?
• Are you willing to follow Jesus if it means losing your life?

In some places of the world, these consequences are reality. But notice the questions are phrased, “Are you willing?” Following Jesus doesn’t necessarily mean all these things will happen to you, but are you willing to take up your cross? If there comes a point in your life where you are faced with a choice—Jesus or the comforts of this life—which will you choose?

Commitment to Christ means taking up your cross daily, giving up your hopes, dreams, possessions, even your very life if need be for the cause of Christ. Only if you willingly take up your cross may you be called His disciple (Luke 14:27). The reward is worth the price. Jesus followed His call of death to self (“Take up your cross and follow Me”) with the gift of life in Christ: “For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matthew 16:25-26).got questions

The Great Commission
16 But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17 When they saw Him, they worshiped Him; but some were doubtful. 18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

So being a disciple is not an option its the beginning point in the great commission. One cannot be a follower of Jesus without being His Disciple. A Disciple is the starting point of a believer, a christian.

Who is the Lord ?

Thomas said to him, ‘My Lord and my God!’” (John 20:28). From then on, the apostles’ message was that Jesus is Lord, meaning “Jesus is God.” Peter’s sermon on the Day of Pentecost contained that theme: “Let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah” (Acts 2:36). Later, in Cornelius’s house, Peter declared that Jesus is “Lord of all” (Acts 10:36). Note how in Romans 10:9 Jesus’ lordship is linked to His resurrection: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”

The statement “Jesus is Lord” means that Jesus is God. Jesus has “all authority in heaven and on earth” (Matthew 28:18). He is Lord of the Sabbath (Luke 6:5). He is “our only Sovereign and Lord” (Jude 1:4). He is, in fact, the Lord of lords (Revelation 17:14).

Jesus referred to Himself as “Lord” many times (e.g., Luke 19:31; John 13:13). And when we compare the Old Testament with the New, we find several times when the “LORD” (Yahweh) of the Hebrew Bible is equated with the “Lord Jesus” by the apostles. For example, Psalm 34:8 says, “Taste and see that the LORD is good,” and that passage is alluded to in 1 Peter 2:3, except there Jesus is the “Lord” who is good. Isaiah 8:13 says that “the LORD Almighty is the one you are to regard as holy”; in 1 Peter 3:15 we are commanded, “In your hearts honor Christ the Lord as holy” (ESV).

Amazingly, the Lord Jesus left His exalted position in heaven and came to earth to save us. In His Incarnation, He showed us what true meekness looks like (see Matthew 11:29). Just before His arrest, Jesus used His power and authority to teach us humility: “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet” (John 13:14). The last will be first, according to our Lord (Matthew 19:30).

In saying, “Jesus is Lord,” we commit ourselves to obey Him. Jesus asked, “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” (Luke 6:46). An acknowledgement of Jesus’ lordship is logically accompanied by a submission to Jesus’ authority. If Jesus is Lord, then He owns us; He has the right to tell us what to do.

A person who says, “Jesus is Lord,” with a full understanding of what that means (Jesus is God and has supreme authority over all things) has been divinely enlightened: “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit” (1 Corinthians 12:3). Faith in the Lord Jesus is required for salvation (Acts 16:31).

Jesus is Lord. It’s the truth, whether or not people acknowledge the fact. He is more than the Messiah, more than the Savior; He is the Lord of all. Someday, all will submit to that truth: “God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9–11).got?

hope this helps !!!
 
Yes Jesus call to being His disciple is costly. He needs to be your Lord and submit ones life to Him and His commands. Take up the cross daily and follow Him. Amen !

Discipleship is costly

When Jesus carried His cross up Golgotha to be crucified, no one was thinking of the cross as symbolic of a burden to carry. To a person in the first-century, the cross meant one thing and one thing only: death by the most painful and humiliating means human beings could develop.

Two thousand years later, Christians view the cross as a cherished symbol of atonement, forgiveness, grace, and love. But in Jesus’ day, the cross represented nothing but torturous death. Because the Romans forced convicted criminals to carry their own crosses to the place of crucifixion, bearing a cross meant carrying their own execution device while facing ridicule along the way to death.

Therefore, “Take up your cross and follow Me” means being willing to die in order to follow Jesus. This is called “dying to self.” It’s a call to absolute surrender. After each time Jesus commanded cross bearing, He said, “For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?” (Luke 9:24-25). Although the call is tough, the reward is matchless.

When Jesus began teaching that He was going to die at the hands of the Jewish leaders and their Gentile overlords (Luke 9:22), His popularity sank. Many of the shocked followers rejected Him. Truly, they were not able to put to death their own ideas, plans, and desires, and exchange them for His.

Following Jesus is easy when life runs smoothly; our true commitment to Him is revealed during trials. Jesus assured us that trials will come to His followers (John 16:33). Discipleship demands sacrifice, and Jesus never hid that cost.

In Luke 9:57-62, three people seemed willing to follow Jesus. When Jesus questioned them further, their commitment was half-hearted at best. They failed to count the cost of following Him. None was willing to take up his cross and crucify upon it his own interests.

Therefore, Jesus appeared to dissuade them. How different from the typical Gospel presentation! How many people would respond to an altar call that went, “Come follow Jesus, and you may face the loss of friends, family, reputation, career, and possibly even your life”? The number of false converts would likely decrease! Such a call is what Jesus meant when He said, “Take up your cross and follow Me.”

If you wonder if you are ready to take up your cross, consider these questions:
• Are you willing to follow Jesus if it means losing some of your closest friends?
• Are you willing to follow Jesus if it means alienation from your family?
• Are you willing to follow Jesus if it means the loss of your reputation?
• Are you willing to follow Jesus if it means losing your job?
• Are you willing to follow Jesus if it means losing your life?

In some places of the world, these consequences are reality. But notice the questions are phrased, “Are you willing?” Following Jesus doesn’t necessarily mean all these things will happen to you, but are you willing to take up your cross? If there comes a point in your life where you are faced with a choice—Jesus or the comforts of this life—which will you choose?

Commitment to Christ means taking up your cross daily, giving up your hopes, dreams, possessions, even your very life if need be for the cause of Christ. Only if you willingly take up your cross may you be called His disciple (Luke 14:27). The reward is worth the price. Jesus followed His call of death to self (“Take up your cross and follow Me”) with the gift of life in Christ: “For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matthew 16:25-26).got questions

The Great Commission
16 But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17 When they saw Him, they worshiped Him; but some were doubtful. 18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

So being a disciple is not an option its the beginning point in the great commission. One cannot be a follower of Jesus without being His Disciple. A Disciple is the starting point of a believer, a christian.

Who is the Lord ?

Thomas said to him, ‘My Lord and my God!’” (John 20:28). From then on, the apostles’ message was that Jesus is Lord, meaning “Jesus is God.” Peter’s sermon on the Day of Pentecost contained that theme: “Let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah” (Acts 2:36). Later, in Cornelius’s house, Peter declared that Jesus is “Lord of all” (Acts 10:36). Note how in Romans 10:9 Jesus’ lordship is linked to His resurrection: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”

The statement “Jesus is Lord” means that Jesus is God. Jesus has “all authority in heaven and on earth” (Matthew 28:18). He is Lord of the Sabbath (Luke 6:5). He is “our only Sovereign and Lord” (Jude 1:4). He is, in fact, the Lord of lords (Revelation 17:14).

Jesus referred to Himself as “Lord” many times (e.g., Luke 19:31; John 13:13). And when we compare the Old Testament with the New, we find several times when the “LORD” (Yahweh) of the Hebrew Bible is equated with the “Lord Jesus” by the apostles. For example, Psalm 34:8 says, “Taste and see that the LORD is good,” and that passage is alluded to in 1 Peter 2:3, except there Jesus is the “Lord” who is good. Isaiah 8:13 says that “the LORD Almighty is the one you are to regard as holy”; in 1 Peter 3:15 we are commanded, “In your hearts honor Christ the Lord as holy” (ESV).

Amazingly, the Lord Jesus left His exalted position in heaven and came to earth to save us. In His Incarnation, He showed us what true meekness looks like (see Matthew 11:29). Just before His arrest, Jesus used His power and authority to teach us humility: “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet” (John 13:14). The last will be first, according to our Lord (Matthew 19:30).

In saying, “Jesus is Lord,” we commit ourselves to obey Him. Jesus asked, “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” (Luke 6:46). An acknowledgement of Jesus’ lordship is logically accompanied by a submission to Jesus’ authority. If Jesus is Lord, then He owns us; He has the right to tell us what to do.

A person who says, “Jesus is Lord,” with a full understanding of what that means (Jesus is God and has supreme authority over all things) has been divinely enlightened: “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit” (1 Corinthians 12:3). Faith in the Lord Jesus is required for salvation (Acts 16:31).

Jesus is Lord. It’s the truth, whether or not people acknowledge the fact. He is more than the Messiah, more than the Savior; He is the Lord of all. Someday, all will submit to that truth: “God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9–11).got?

hope this helps !!!
I like every you posted except about the Cross. Unless something new has come up since I studied this. Jesus is the only one to die on a Cross and to carry a cross and this is documented as such in the bible as well as the large crowds around and following Jesus... It was exclusive to Jesus. There is no description of a crucified person in history. Only being crucified. Historians can only guess. Correct me if I'm wrong. I like everything you posted too, I've preached this too.
 
I like every you posted except about the Cross. Unless something new has come up since I studied this. Jesus is the only one to die on a Cross and to carry a cross and this is documented as such in the bible as well as the large crowds around and following Jesus... It was exclusive to Jesus. There is no description of a crucified person in history. Only being crucified. Historians can only guess. Correct me if I'm wrong. I like everything you posted too, I've preached this too.
I was only stating Jesus command to take up your cross ( be wiling to die ) daily and follow me. Not that we would be literally be dying on a cross like Jesus.
 
I was only stating Jesus command to take up your cross ( be wiling to die ) daily and follow me. Not that we would be literally be dying on a cross like Jesus.
Absolutely, Jesus said take up His cross and follow Him. My point is from my studies, The Cross is exclusive to Jesus dying on the Cross. Which I think is important. The two thieves were crucified, but the bible doesn't say, of infer, how, on purpose. That's why the Cross is the symbol of Christianity, and we can confidently carry His Cross and belong to Jesus.
 
Absolutely, Jesus said take up His cross and follow Him. My point is from my studies, The Cross is exclusive to Jesus dying on the Cross. Which I think is important. The two thieves were crucified, but the bible doesn't say, of infer, how, on purpose. That's why the Cross is the symbol of Christianity, and we can confidently carry His Cross and belong to Jesus.
Ditto
 
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