brightfame52
Active Member
Yes but not in sinful flesh, just the likeness of it Rom 8:3He was born in the flesh.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
If it wasnt no such thing as sinful flesh, it would be unnecessary for Paul to write it like that.
Elliot writes:
In the likeness of sinful flesh—i.e., in the flesh, but not in sinful flesh. With a human body which was so far like the physical organisation of the rest of mankind, but yet which was not in Him, as in other men, the seat of sin; at once like and unlike.
Barnes writes:
God, sending his own Son - That is, God did, or accomplished, that, by sending his Son, which the Law could not do. The word did, or accomplished, it is necessary to understand here, in order to complete the sense.In the likeness of sinful flesh - That is, he so far resembled sinful flesh that he partook of flesh, or the nature of man, but without any of its sinful propensities or desires. It was not human nature; not, as the Docetae taught, human nature in appearance only; but it was human nature Without any of its corruptions.
Matt Poole
In the likeness of sinful flesh; i.e. such flesh as sin hath made now to be subject to many infirmities and weaknesses. Flesh in this clause carries quite another sense than it did in the first verse; and in the former part of this verse, than it doth in the following verse; there it is taken morally for the corrupt nature of man, here physically for the human nature of Christ. The word likeness is to be linked, not with flesh, but with sinful flesh; he had true and real flesh, but he had only the appearance and likeness of sinful flesh: see 2 Corinthians 5:21 Hebrews 4:15 7:26 1 Peter 1:19.
Gill writes
in which he was sent, "in the likeness of sinful flesh"; which expresses the reality of his incarnation, of his having a true real human nature; for flesh is not to be taken strictly for a part of the body, nor for the whole body only, but for the whole human nature, soul and body; which though it looked like a sinful nature, yet was not sinful: the likeness of it denotes the outward appearance of Christ in it; who was born of a sinful woman; was subject to the infirmities of human nature, which though not sinful, are the effects of sin;