Looking for Nehemiah

Nehemiah 7:23

the descendants
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

of Bezai,
בֵצָ֔י (ḇê·ṣāy)
Noun - proper - masculine singular
Strong's 1209: Bezai -- an Israelite name

324;
שְׁלֹ֥שׁ (šə·lōš)
Number - feminine singular construct
Strong's 7969: Three, third, thrice

- And more descendants!
 
Nehemiah 7:24

the descendants
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

of Hariph,
חָרִ֔יף (ḥā·rîp̄)
Noun - proper - masculine singular
Strong's 2756: Hariph -- an Israelite

112;
מֵאָ֖ה (mê·’āh)
Number - feminine singular
Strong's 3967: A hundred

- And more descendants!
 
ALAHA - MESHIKHA - HEBREWS

https://www.thearamaicscriptures.com/

Chapter 1:1

1 In all portions, and in all forms, Alaha {God} spoke formerly with our fathers in The Nabiye {The Prophets},

ALAHA 1

Alaha (1) / Alaha Aba / Alahi = 1

Meshikha / Eshu Meshikha / Eshu Meshikha Maran / Maran Eshu Meshikha =
 
ALAHA - MESHIKHA - HEBREWS

https://www.thearamaicscriptures.com/


5 For, who from The Malake {The Heavenly Messengers} was it ever said by Alaha {God}: “Son, I beget You today,” and furthermore: “I will be for Him a Father, and He will be for Me a Son?”

ALAHA 1

Alaha (2) / Alaha Aba / Alahi = 2

Meshikha / Eshu Meshikha / Eshu Meshikha Maran / Maran Eshu Meshikha =
 
ALAHA - MESHIKHA - HEBREWS

https://www.thearamaicscriptures.com/


6 Yet again, when bringing The Firstborn into the alma {the world}, He Spoke: “Unto Him is the worship of all The Malake d'Alaha
{The Heavenly Messengers of God}.”

ALAHA 1

Alaha (3) / Alaha Aba / Alahi = 3

Meshikha / Eshu Meshikha / Eshu Meshikha Maran / Maran Eshu Meshikha =
 
ALAHA - MESHIKHA - HEBREWS

https://www.thearamaicscriptures.com/


8 Yet, concerning The Son, it says: “Your Own Throne, Alaha {God}, is the eternally everlasting Magistrate of Righteousness, and The Scepter of Your Kingdom.

ALAHA 1

Alaha (4) / Alaha Aba / Alahi = 4

Meshikha / Eshu Meshikha / Eshu Meshikha Maran / Maran Eshu Meshikha =
 
ALAHA - MESHIKHA - HEBREWS

https://www.thearamaicscriptures.com/


9 You love Righteousness and hate unrighteousness. Because of this, Alaha Alahak {God, Your God}, has anointed You with The Ointment of Joy, greater than Your companions.”

ALAHA ALAHAK 1

Alaha (4) / Alaha Aba / Alahi / Alaha alahak (1) = 5

Meshikha / Eshu Meshikha / Eshu Meshikha Maran / Maran Eshu Meshikha =
 
ALAHA - MESHIKHA - HEBREWS


- Here we only get Alaha!

- But as usual, we must not forget that Meshikha means the anointed one or the chosen one!

- And like King Saul and King David, he was chosen by God!

- PAUL’S MESSAGE IS QUITE CLEAR AND THE SAME IN ALL HIS LETTERS!

- EVEN A CHILD COULD SEE THAT WHEN SEEING THE FIGURES ABOUT ALAHA AND MESHIKHA!

- THERE IS NO EXCUSE, MESHIKHA WILL ALWAYS MEAN THE ANOINTED ONE OR THE CHOSEN ONE BY GOD!
 
About the book of Nehemiah

- Remember that Nehemiah was concerned about the rebuilding of Jerusalem's walls!

- Remember that Nehemiah prayed to Yah.weh about the rebuilding of Jerusalem's walls!

- Remember Yah.weh provided all the necessary workers!

- Remember many enemies tried to stop the rebuilding of Jerusalem’s walls!

- Remember the workers would work with one hand and a weapon with the other!

- Remember that Yah.weh’s workers must be constantly on the watch while working for Yah.weh for the harvest especially in this special period of time!

- Does it remind you of the faithful servants of Yah.weh!

- We must remember these elements!

- They should be part of their memories!

- Yah.weh is a God of action!

- Jesus has always shown the same attitude!

- We should demonstrate the same attitude!
 
https://www.gotquestions.org/life-Nehemiah.html

WHO WAS NEHEMIAH IN THE BIBLE?

Ezra and Nehemiah were contemporaries, and they both wrote about the rebuilding of Jerusalem, which occurred approximately seventy years after it was destroyed by the Babylonians under Nebuchadnezzar. Ezra wrote about the rebuilding of the temple under Zerubbabel, while Nehemiah wrote concerning the rebuilding of Jerusalem’s walls. From ancient times, the cities located in the Middle East were surrounded by stone walls with gates that were guarded for the protection of the citizens. The important men of each city would gather at the gate where they would conduct the business of the city, share important information, or just pass the time.

Nehemiah’s account begins in 446 BC. The next year, the prophet Daniel’s “70 weeks of years” prophecy (Daniel 9:24-27) begins to see its fulfillment. Daniel’s prophecy was based on a specific event, which happened on March 15, 445 BC—the date the prophetic timeline began that will end with the second coming of Jesus Christ. This prophecy speaks of the Messiah’s being “cut off.” It gives details about the Antichrist, how he will come onto the world scene, and how he will move against Israel in his final assault on God and His people. We are currently living in a gap between the 69th and 70th weeks of Daniel’s prophecy.

The portion of Daniel’s prophecy that relates to Nehemiah is found in Daniel 9:25: “Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ’sevens,’ and sixty-two ’sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.” Nehemiah was part of the fulfillment of this prophecy, and he listed specific dates, under the inspiration of the Holy Spirit, to provide a written record as to the issuing of the decree to rebuild Jerusalem.

Before he asked the king’s permission to rebuild Jerusalem’s walls, Nehemiah prayed, and God granted his request. As he was leaving Babylon, he met some Arab men who mocked him for what he was about to do. Nehemiah 2:20 records his statement, which stands even today as a testament to who has the right to the city known as Jerusalem: “I answered them by saying, ‘The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.’"


Nehemiah continued in his quest to rebuild Jerusalem. God provided all the necessary workers, and the building began. However, they were not without enemies—those who desired to stop the rebuilding. But God intervened as He had done with Moses (Exodus 14:14). Nehemiah 4:20 records, "Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!" This was God’s pre-ordained plan to bring His people out of bondage and back into their land to worship in the temple once again.

We can learn from the life of Nehemiah valuable lessons in restoring and maintaining a relationship with God. As the people returned to the rebuilt city, the first order of business was to make certain that they understood the Law of Moses. So Ezra, a priest, spent many hours reading the Law before the assembly, making sure they understood what God desired. Nehemiah 8:18 records what should be part of every believer’s life, the daily reading of God’s Word: “Day after day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days, and on the eighth day, in accordance with the regulation, there was an assembly.”

Nehemiah stands as a testament to faithfulness and perseverance. He lived far away from his home, yet he never gave up hope that someday he would return to it. He spent most of his life in exile in a pagan land, yet he never wavered in his faith and trust in the God of Abraham, Isaac, and Jacob. He was a prayer warrior, putting everything before the Lord in prayer, interceding on behalf of his people, and he was rewarded for his diligence and perseverance. Nehemiah cared so much for his people that he never gave up the hope of their restoration, not only to their homeland, but to the God that first called their forefather, Abraham, out of the same area and made a covenant with him, one that Nehemiah believed would stand forever.
 
- It is interesting to see that there are two writers!

- Ezra wrote about the rebuilding of the temple under Zerubbabel!

- Nehemiah wrote concerning the rebuilding of Jerusalem’s walls!

- It shows the importance of each rebuilding!

- The first one for a religious purpose!

- The second one for the protection of the people living in the city!

- It also shows the importance of a good organization to succeed!

- The last paragraph is also interesting when it speaks about a testament of faithfulness and perseverance!

- It also shows the importance of working together!

- Of course, it is not easy!

- Of course, it is necessary to learn how to do it!

- Of course, it is necessary to adapt to each other!

- Everything is good to defend Yah.weh’s interests!

- It is interesting to remember that Yah.weh told Daniel about a restoration followed by a destruction!

- It can lead us to the new promised land under Yah.weh’s government!

- Jesus will be the leader for 1,000 years!

- Thus we can speak about restoration!

- But after that, the devil and his demons will be freed again and will do their best to take away human beings from Yah.weh!

- Once again, there will be a war!

- It will be the last one!

- Every human being will have the opportunity to show his faithfulness to Yah.weh or not!

- The Book of Revelation tells us that as usual the majority will go against Yah.weh!

Revelation 20:7

“When the thousand years are complete, Satan will be released from his prison,”

Revelation 20:8

“And will go out to deceive the nations in the four corners of the earth, Gog and Magog, to assemble them for battle. Their number is like the sand of the seashore.”

Revelation 20:9

“And they marched across the broad expanse of the earth and surrounded the camp of the saints and the beloved city. But fire came down from heaven and consumed them.”

Revelation 20:10

And the devil who had deceived them was thrown into the lake of fire and sulfur into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever.”

Revelation 20:11

“Then I saw a great white throne and the one seated on it. The earth and the heavens fled from his presence, and no place was found for them.”

Revelation 20:12

“And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the book of life. And the dead were judged according to their deeds, as recorded in the books.”

Revelation 20:13

“The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.”

Revelation 20:14

“Then Death and Hades were thrown into the lake of fire. This is the second death - the lake of fire.”

Revelation 20:15

“And if anyone was found whose name was not written in the book of life, he was thrown into the lake of fire.”
 
Nehemiah 1:1

[These are] the words of Nehemiah son of Hacaliah:

In the month of Chislev, in the twentieth year, while I

Was in the citadel of Susa,

- We are told who wrote this book!

- Nehemia, son of Hacaliah!

- We are told when!

- In the month of Chislev!

- Kislev is a month which occurs in November–December on the Gregorian calendar and is sometimes known as the month of dreams!

- In the twentieth year!

- We are told where!

- In the citadel of Susa!

- Located in the south-west of Iran, in the lower Zagros Mountains, the property encompasses a group of archaeological mounds rising on the eastern side of the Shavur River, as well as Ardeshir's palace, on the opposite bank of the river.

- Like in the book of Ezra, we see precision!

- Let’s always remember that Yah.weh is a God of precision!

- As a consequence, we should try our best to show the same precision when we deal with the word of Yah.weh!

- Unfortunately, it is usually not the case with men!

- It is the first lesson they should learn to show they really want to understand the Bible!
 
Nehemiah 1:2

Hanani, one of my brothers, arrived with men from Judah. So I questioned them about the remnant

of the Jews who had survived the exile, and also about Jerusalem.

- Nehemiah wants to know about the remnant of the Jews who had survived the exile and also about Jerusalem!

- So before going back, he wants to know what’s on over there!

What happened to the Jews after Jerusalem was destroyed?

The total destruction of Jerusalem and the Second Temple was catastrophic for the Jewish people. According to the contemporary historian Josephus Flavius, hundreds of thousands of Jews perished in the siege of Jerusalem and elsewhere in the country, and many thousands more were sold into slavery.
 
The physical destruction wrought by the Babylonian troops was tremendous. The Temple, the palace, and all of the houses of Jerusalem were burnt, the walls of the city were torn down, and the remaining treasures from the Temple were taken to Babylon (II Kings 25:8-17).

Archaeological evidence shows that the destruction extended beyond Jerusalem to as far as Ein Gedi in the east, Arad in the south and Lachish in the west. These cities, as well as Ramat Rachel, Bet Shemesh and Bet Tzur were reduced to subsistence level villages. The population was diminished through military action and forced relocation; II Kings and Jeremiah differ on the numbers, but they both present a sense of economic and political disruption.

Other evidence, however, argues against seeing the destruction of 586 as a major upheaval. While the book of Kings says “only the poorest people of the land” remained (II Kings 25:12), even according to the larger report, the 10,000 people deported would have been a small portion of the population as a whole, albeit a wealthy and socially significant one. Unlike the Assyrians before them, the Babylonians did not settle new people in the destroyed areas; the Babylonian chief Nevuzaradan apparently redistributed some of the land of those exiled (Jeremiah 39:10) to those who remained. Enough people remained to maintain the harvest.
 

Some Locals Leaders Remain​

Although the Babylonians exiled much of the leadership, some of the local leaders remained. The Babylonians appointed Gedaliah the son of Ahikam to serve in some administrative role over the people (II Kings 25:22); Ahikam had earlier demonstrated his sympathy to Jeremiah, and presumably to Jeremiah‘s pro-Babylonian politics when he saved the prophet from a death sentence pronounced by the priests and prophets after his “Temple Sermon” in the year 609 (Jeremiah 26:24). Gedaliah probably was appointed because he shared his father’s pro-Babylonian sentiments.

From his capital of Mitzpah, north of Jerusalem, Gedaliah continued or at least supported the redistribution of land to the poor and those who had fled (Jeremiah 40:9-11). Jeremiah’s report that they “gathered a great abundance of wine and summer fruits” (v. 12) may be historical, but also represents the prophet’s not-so-subtle claim that Gedaliah’s efforts met with God’s favor. Furthermore, the presence of wine and fruit in the harvest indicates that delicate agricultural resources like vineyards and orchards had not been destroyed by the Babylonians.
 

Gedaliah is Assassinated​

Although Gedaliah seems to have had the support of the people, there were those who opposed him. Ishmael the son of Netaniah, who was serving as a military commander under Gedaliah, assassinated Gedaliah (II Kings 25:25). Biblical texts are unclear about the date (either in the fall of 586 or 585), but in any case, his tenure was very short. The reasons for the assassination are not described in the Bible. Ishmael, who claimed to be descended from David‘s son Elishama, may have had royal pretensions of his own, or perhaps he sought vengeance against the representative of Babylon for the butchering of Zedekiah’s family.

Following the assassination of Gedaliah, little is known about the Judeans who remained in the land. Much of the landed elite had been relocated to Babylonia; others, in the wake of the assassination, fled to Egypt, Jeremiah among them.

Although II Kings and the book of Ezra describe the total cessation of worship at Jerusalem, other evidence seems to imply that aspects of the cult remained in place. After the assassination of Gedaliah, “some men from Shechem, from Shiloh, and from Samaria, eighty men, having their beards shaven, and their clothes torn, and having cut themselves, came with offerings and incense in their hand, to bring them to the house of the Lord” (Jeremiah 41:5).
 

Cyrus and Restoration​

Around 556, an Aramean named Nabonidus seized the Babylonian throne, and proceeded to alienate many of the Babylonians by elevating his own favorite deity, the moon god, Sin. Soon after, a Persian named Cyrus took over the Median empire in Ecbatana. By 547, Cyrus campaigned in Asia Minor and laid siege to the King Croesus of Lydia in his capital of Sardis. Nabonidus continued to lose support within his shrinking Babylonian empire, and in 539, Cyrus conquered Babylon itself, claiming the assistance of the Babylonian god Marduk, probably after receiving real support from the traditional priests of Marduk in the city.

Also among Cyrus’ supporters were Jews like the prophet whose stirring poetry is preserved in the book of Isaiah (chapters 40-55, called Second Isaiah).

Indeed, Cyrus adopted a general policy of restoration. The Cyrus Cylinder, perhaps the single most significant piece of primary evidence for the period, preserves a cuneiform record of the basic activities and policies of the founder of the Persian empire. It includes a significant notice that Cyrus (speaking in first person), restored the traditional worship to the cities of Ashur, Susa, Agade, Eshnunna and a few others

“I returned to these cities… the sanctuaries of which had been ruins for a long time, the images which used to live therein and established for them permanent sanctuaries. I also gathered all their former inhabitants and returned their habitations.”

Notably, Jerusalem is not on the list of restored cities and temples. The book of Ezra, however, does preserve an edict purporting to be from Cyrus authorized the rebuilding of Temple and the restoration of the temple vessels. An embellished form of the edict is found in the first chapter of Ezra in which Cyrus sounds like Second Isaiah, attributing his rise to the Lord God of heaven, using the particular name of the God of Israel. Later, during the reign of Darius, a copy of Cyrus’ edict was found (Ezra 6:3-5); this version is somewhat more reasonable, including dimensions for the temple which was to be rebuilt and none of the language that describes Cyrus as an adherent of the God of Israel.

Although the Second Temple was not built for many decades, some of the exiled Jews did return from Babylon. Upon their return, conflicts developed between the community of the returnees and that of those who were left in Judah. The exilic experience had apparently been a fertile one for religious developments, and the two communities had diverged in ways that would have a formative impact on the shape of all later Judaism.
 
Nehemiah 1:3

And they told me, “The remnant who survived the exile [are] there in the province,

in great trouble and disgrace. The wall of Jerusalem [is] broken down, and its gates

[are burned] with fire.”

- He is told that the people are in great trouble and disgrace!

- Because the wall of Jerusalem is broken down!

- And its gates are burned!

- Thus they are without any protection!

- And can be attacked by anyone!

- The Hebrews’ enemies know too well the Hebrews and their history!

- They know that they are rebellious people!

- Thus when they destroyed Jerusalem, they did it properly!

- And it will be exactly the same story after the restoration!

- Thus it is impossible to make mistakes about the Hebrews!

- But people keep doing it!

- That’s their problem if they don’t want to understand!

- It is too ridiculous!

- I would say insane!

- But they keep on the same way!

- Everybody has free will!

- But it won’t save them!

- No problem!
 
Nehemiah 1:4

When I heard these words, I sat down and wept. I mourned for days, fasting

and praying before the God of heaven.

- Nehemiah weeps and mourns and fast and pray to Yah·weh!

- His feelings are quite clear!

- Let’s compare Nehemiah’s attitude and the attitude of Eliphaz, Bildad and Zophar when they come to Job!

Job 2:12,13

When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust into the air over his head.

Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering had become.
 
- Let’s compare their attitudes!

- Nehemiah sits down and weeps. He mourns for days, fasts and prays before Yah.weh!

- The three men weep aloud, tear their robes, throw dust into the air over their heads. They sit on the ground with him for seven days and nights and they stay silent!

- At first, we could say it is quite similar!

- But it is different!

- For the three men, it’s a show!

- Nehemiah shows more dignity!

- Superficiality from the one hand, depth from the other hand!

- Then there is a lot more from Nehemiah!

- He shows respect to Yah.weh by fasting!

- And above all, He prays to Yah.weh!

- Thus, according to your attitude, you tell a lot about your intentions!
 
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