Jesus reads and fulfills scripture

Duane

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16 So He came to Nazareth, [that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read.
17 And there was handed to Him [the roll of] the book of the prophet Isaiah. He opened (unrolled) the book and found the place where it was written, [Isa. 61:1, 2.]
18 The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity],
19 To proclaim the accepted and acceptable year of the Lord [the day when salvation and the free favors of God profusely abound.][Isa. 61:1, 2.]
20 Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.
21 And He began to speak to them: Today this Scripture has been fulfilled while you are present and hearing.
Luke 4:16–21

Jesus visited synagogues on the Sabbath day. In Sabbath services, various men would read portions of the Old Testament, then sit to begin speaking about what those Scriptures meant. This is the way Jesus approaches a passage in Isaiah.
 
16 So He came to Nazareth, [that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read.
17 And there was handed to Him [the roll of] the book of the prophet Isaiah. He opened (unrolled) the book and found the place where it was written, [Isa. 61:1, 2.]
18 The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity],
19 To proclaim the accepted and acceptable year of the Lord [the day when salvation and the free favors of God profusely abound.][Isa. 61:1, 2.]
20 Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.
21 And He began to speak to them: Today this Scripture has been fulfilled while you are present and hearing.
Luke 4:16–21

Jesus visited synagogues on the Sabbath day. In Sabbath services, various men would read portions of the Old Testament, then sit to begin speaking about what those Scriptures meant. This is the way Jesus approaches a passage in Isaiah.
How does this inform correct Christology? What does the op say about the ontology of Christ?
 
16 So He came to Nazareth, [that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read.
17 And there was handed to Him [the roll of] the book of the prophet Isaiah. He opened (unrolled) the book and found the place where it was written, [Isa. 61:1, 2.]
18 The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity],
19 To proclaim the accepted and acceptable year of the Lord [the day when salvation and the free favors of God profusely abound.][Isa. 61:1, 2.]
20 Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.
21 And He began to speak to them: Today this Scripture has been fulfilled while you are present and hearing.
Luke 4:16–21

Jesus visited synagogues on the Sabbath day. In Sabbath services, various men would read portions of the Old Testament, then sit to begin speaking about what those Scriptures meant. This is the way Jesus approaches a passage in Isaiah.

Isa 45:22 Look unto me, and be saved, all the ends of the earth: for I am God, and there is none else.
Isa 45:23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Heb 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Rom 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Rom 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Psa 40:6 Sacrifice and offering thou wouldest not; but a body hast thou prepared me: whole-burnt-offering and sacrifice for sin thou didst not require.
Psa 40:7 Then I said, Behold, I come: in the volume of the book it is written concerning me,

Over and over again. The message of God from the beginning has been about Messiah. Christ for all mankind.
 
Please notice the passage that Jesus chose to describe his mission, and how it does not convey any sense of deity of the Messiah, a penal substitutionary blood atonement by the Messiah, or a physical resurrection.
The text that Jesus chose to describe his mission rather speaks about
  • the PROCLAMATION of freedom for the poor, the oppressed, the captive,
  • the spiritual HEALING of the blind, the broken hearted, and those who mourn.
  • the TRANSFORMATION of people into righteous people
That´s why it is GOOD NEWS, the Gospel.

The Gospel is a message of hope and joy!

“The Spirit of the Lord God is upon Me,
Because the Lord has anointed Me
To preach good tidings to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;
To proclaim the acceptable year of the Lord,
And the day of vengeance of our God;
To comfort all who mourn,
console those who mourn in Zion,
To give them beauty for ashes,
The oil of joy for mourning,
The garment of praise for the spirit of heaviness;
That they may be called trees of righteousness,
The planting of the Lord, that He may be glorified.”
 
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16 So He came to Nazareth, [that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read.
17 And there was handed to Him [the roll of] the book of the prophet Isaiah. He opened (unrolled) the book and found the place where it was written, [Isa. 61:1, 2.]
18 The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity],
19 To proclaim the accepted and acceptable year of the Lord [the day when salvation and the free favors of God profusely abound.][Isa. 61:1, 2.]
20 Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.
21 And He began to speak to them: Today this Scripture has been fulfilled while you are present and hearing.
Luke 4:16–21

Jesus visited synagogues on the Sabbath day. In Sabbath services, various men would read portions of the Old Testament, then sit to begin speaking about what those Scriptures meant. This is the way Jesus approaches a passage in Isaiah.
bump

How does this inform correct Christology? What does the op say about the ontology of Christ?
 
How does this inform correct Christology? What does the op say about the ontology of Christ?
I would like to hear HIS answer, too. Until then allow me to put on my "Captain Obvious" hat ...

When Jesus said "Today this Scripture has been fulfilled while you are present and hearing." it means that Jesus was acknowledging some things from that scripture He just read were TRUE about HIM:
  • "The Spirit of the Lord [is] upon Me"
  • "He [GOD] has anointed Me" [Jesus IS the Messiah/Christ ... Jesus left no ambiguity].
  • Jesus the Messiah was here "to preach the good news (the Gospel) to the poor"
  • "He [GOD] has sent Me [Jesus] to announce release to the captives" ... people will need to listen to other sermons to understand what this REALLY means, since they will probably have Rome on their minds.
  • "recovery of sight to the blind" ... as Jesus did do.
  • "to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity]" ... as Jesus did do, just ask the woman at the well or any of the former demoniacs.
  • "To proclaim the accepted and acceptable year of the Lord [the day when salvation and the free favors of God profusely abound.]" ... I am no expert on such matters, but THIS seems like a load too heavy for any MAN to lift; I think that "salvation profusely abounding" is going to require something spectacular ... like God Incarnate! But that is above my pay grade.
 
That depends ... what's "ontology"? ;)

[You theologians with yer fancy-pants words.]
"Ontology" means "nature of." It is the technical term used in philosophy when discussing the nature of being or the nature of a thing. What is the nature of God? or What is the nature of Christ? would mean What is the nature of God's being? or What is the nature of Christ's being? It's common in religious discussion boards to confuse ontology with teleology. Teleology pertains to the purpose and/or work of a thing. So, for example, Jesus is ontologically Savior, and teleologically his purpose in the incarnation was to save from sin and wrath BUT, ontologically speaking, Jesus is also much, much more than Savior. He is both Lord and Savior. He is also the logos of God that is God and many other things, as described in the scriptures.

And, for the record, I'm wearing plain old Levis ;).
 
I would like to hear HIS answer, too. Until then allow me to put on my "Captain Obvious" hat ...

When Jesus said "Today this Scripture has been fulfilled while you are present and hearing." it means that Jesus was acknowledging some things from that scripture He just read were TRUE about HIM:
  • "The Spirit of the Lord [is] upon Me"
  • "He [GOD] has anointed Me" [Jesus IS the Messiah/Christ ... Jesus left no ambiguity].
  • Jesus the Messiah was here "to preach the good news (the Gospel) to the poor"
  • "He [GOD] has sent Me [Jesus] to announce release to the captives" ... people will need to listen to other sermons to understand what this REALLY means, since they will probably have Rome on their minds.
  • "recovery of sight to the blind" ... as Jesus did do.
  • "to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity]" ... as Jesus did do, just ask the woman at the well or any of the former demoniacs.
  • "To proclaim the accepted and acceptable year of the Lord [the day when salvation and the free favors of God profusely abound.]" ... I am no expert on such matters, but THIS seems like a load too heavy for any MAN to lift; I think that "salvation profusely abounding" is going to require something spectacular ... like God Incarnate! But that is above my pay grade.
Yes!

All of that is true and because it is all true, we can understand the provocation it caused (especially among any who believed Jesus was conceived illegitimately). However, my query is intended to get to the reality that (more big words coming ;)) soteriology does not inform the entirety of Jesus' Christological ontology because Jesus is more than merely Savior. In more common vernacular, Jesus being the person by, though, and for whom salvation from sin is accomplished does not fully inform the entirety of who and what he is. In General, the New Testament is about salvation. However, Jesus is pre-existent. He existed long before and long after the NT was even thought of in God's revelation of Himself to humanity. Jesus is just one aspect of God revealing Himself. His Son is only one aspect of God revealing Himself. As far as Jesus' role in salvation goes, that is why we read new language of "Father," "Son," and "Separated Spirit for Sacred Purpose" (Holy Spirit) predominantly in the NT. In the OT God is God and sometimes He is close (God of heaven and earth) and sometimes far away (God of heaven). In addition, to the degree soteriology overlaps eschatology, Jesus is the agent of bringing about the end, and the end is not all warm and fuzzy, salvation, a wedding, and a huge feast. Just a short distance away (eternally speaking) is a big pit with a lot of folks screaming in endless agony. The same guy who walked to Calvary in silence like a sheep to slaughter is the same blood-covered guy who is coming back with as word in his mouth. Jesus is both Lord and Savior. Jesus is both Judge and Servant, Priest and King, vassal and Conqueror, man and God :cool:.


He's a pretty big guy, ontologically speaking ;).
Jesus visited synagogues on the Sabbath day. In Sabbath services, various men would read portions of the Old Testament, then sit to begin speaking about what those Scriptures meant. This is the way Jesus approaches a passage in Isaiah.
That is true, but his reading of Isaiah that day in Nazareth wasn't exactly that.

During the intertestamental period it was common practice for the Jewish men of any given local to read from Torah on the sabbath, Mondy, and Thursday. This practice became more generalized to include the other books of the Tanakh beside just the Pentateuch. In a religious service or ceremony, there would typically be a rabbi or someone else with formal training ho would read and what we would call a layman or layperson (because the lay reading was not restricted only to adult males), as long as they were adults. What bottom of the op describes is more like what happened when Jesus stayed behind in Jerusalem at the end of Luke 2.

Luke 2:41-50
Now his parents went to Jerusalem every year at the Feast of the Passover. And when he became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But his parents were unaware of it, but supposed him to be in the caravan, and went a day's journey; and they began looking for him among their relatives and acquaintances. When they did not find him, they returned to Jerusalem looking for him. Then, after three days they found him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard him were amazed at His understanding and His answers. When they saw him, they were astonished; and his mother said to him, "Son, why have you treated us this way? Behold, your father and I have been anxiously looking for you." And he said to them, "Why is it that you were looking for me? Did you not know that I had to be in my Father's house?" But they did not understand the statement which He had made to them.


A bunch of old guys and a twelve-year-old sitting around discussing scripture. Eighteen years later he stood in the synagogue and told everyone he was the guy about whom God had spoken and Isaiah had written 😮.

It's worth noting that the Isaiah 61 txt states he came to declare the year of the LORD and the day of vengeance. Same Jesus. They had little, if any clue, what that meant. I wonder how much the twelve-year-old explained to them while they were chewing the proverbial fat :unsure:.


"I'm going to come back here in about 20 years,
and everyone is going to celebrate my return
but you guys with the fancy robes
are going to conspire with the Roman occupiers to murder me.
It says so right here in.....
and here in.....
and here in....
"


They weren't so amazed at his answers the second time around.​



Today this Scripture has been fulfilled while you are present and hearing.
 
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The story marks the beginning of Jesus’ ministry and shows how Jesus is the fulfilment of Old Testament expectations. The Holy Spirit plays a central role in the story, inspiring Jesus to begin his mission to proclaim and embody the good news
 
Please notice the passage that Jesus chose to describe his mission, and how it does not convey any sense of deity of the Messiah, a penal substitutionary blood atonement by the Messiah, or a physical resurrection.
The text that Jesus chose to describe his mission rather speaks about
  • the PROCLAMATION of freedom for the poor, the oppressed, the captive,
  • the spiritual HEALING of the blind, the broken hearted, and those who mourn.
  • the TRANSFORMATION of people into righteous people
That´s why it is GOOD NEWS, the Gospel.

The Gospel is a message of hope and joy!

“The Spirit of the Lord God is upon Me,
Because the Lord has anointed Me
To preach good tidings to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;
To proclaim the acceptable year of the Lord,
And the day of vengeance of our God;
To comfort all who mourn,
console those who mourn in Zion,
To give them beauty for ashes,
The oil of joy for mourning,
The garment of praise for the spirit of heaviness;
That they may be called trees of righteousness,
The planting of the Lord, that He may be glorified.”
Agreed, but was it not some BAD NEW in gaining this GOOD news for us? this same servant was to suffer..... and DIE for our sins. read Isaiah chapter 53, (as to who God's ... OWN ARM ... is. but read Isaiah 63:5 first so you can clearly get or understand the identity as to who is GOD'S "OWN" ARM.

knowing who God's OWN ARM is, then one can understand his proclaim of liberty to the captives. his comfort/console to all who mourn. yes, his preaching to the poor in spirit. all because he is his "OWN" ARM ...... in flesh. a LOOK at this TERM "God Own Arm", and since he was in Natural flesh as we are, it's worth your while in reading what or who is God OWN ARM, meaning an "ARM of Flesh", since he was in flesh like us. it gives clear understanding as to who the Lord Jesus is........ an ARM of FLESH.

in much GL.

101G
 
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