jeremiah1five
Active Member
First, nowhere in the Abraham, Mosaic, and New Covenants does God require faith as His terms in each of these covenants where these covenants are recorded.Your comments expose your profound ignorance of Jewish history: the OT strongly opposed intermarriage precisely because covenant identity cannot be not casually “mixed” or diluted (Ezra 9–10; Neh 13). That makes your appeal to “mixed-race Jews” an anachronistic projection rather than a historical reality. By reducing Jewish identity to a vague hybrid category and imputing covenantal ignorance to those outside Judea, you demonstrate unfamiliarity with how Jews themselves understood lineage, Torah, and communal continuity—so much so that one reasonably doubts if you are speaking from within Jewish tradition at all. In any case, Scripture decisively affirms that the covenant is not transmitted by blood purity but by God’s calling and instruction, and Gentile believers were never intruders but intentional heirs by faith, while Jewish believers—whether in Jerusalem or Rome—remained Jews, not racial composites invented to prop up a theory the text and history simply do not support.
Second, the Scripture is clear that God's covenant with Abram the Hebrew is biological for He declares this in Genesis 17:7.
7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. Genesis 17:6–7.
As far as Hebrew/Jews marrying non-Hebrews there is a difference and distinction between national origin and religious practice. In the Old Testament, the primary concern was not "race" in a modern sense, but rather the protection of the Israelites' spiritual devotion to God. The core commandment against intermarrying with certain Gentile groups is found in the Torah. The concern was that foreign spouses would introduce the worship of other gods into Israel.
1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Deuteronomy 7:1–8.
The key verse in which Moses tells the Israelites to not marry [the] the Hittites, the Girgashites, the Canaanites, the Perizzites, the Hivites, and the Jebusites is followed up with the reason not to marry these non-Hebrew Gentiles:
"For they will turn away thy son from following me, that they may serve other gods"
God does not make race as His reason for intermarriages but religious practice. If you're going to claim that RACE is your reason and interpretation for God prohibiting intermarriage of Jews and non-Hebrew Gentiles and that such unions are sin (transgressing) the Law, then these marriages in the birth of Jesus is and was sin:
Rahab was a Canaanite woman from the city of Jericho. She is famous for hiding the Israelite spies and expressing faith in the Lord’s power. After the fall of Jericho, she dwelt among the Israelites and eventually married Salmon.
4 and Naasson begat Salmon; 5 And Salmon begat Booz of Rachab Matthew 1:4–5.
And there is Ruth. Ruth was a Moabitess who returned to Bethlehem with her mother-in-law, Naomi. Despite her heritage, she famously swore her allegiance to the God of Israel. She married Boaz, a wealthy Israelite of the tribe of Judah, and they became the great-grandparents of King David.
In the interpretation you are trying to push Jesus was born in sin for the two male Israelites marrying non-Hebrew Gentile women.
THAT is what you are saying.
However, these marriages did not "turn away thy son from following me, that they may serve other gods."
The prohibition had to do with religious practice (serve other gods) not with race.
Nice try, though.