True, but not much of an exegesis.
Who loves whom according to 1 John 4?
Is it a speech all about the limitless love of God for all sinful men without exception, or did John have some other subject in mind?
Here are the only three uses of “propitiation” in the KJV:
“Whom God hath set forth
to be a
propitiation(G2435) through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare,
I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” (Rom 3:25-26)
“And he is the
propitiation (G2434) for our sins: and not for ours only, but also for
the sins of the whole world.”
(1 John 2:2)
“Herein is love, not that we loved God, but that he loved us, and sent his Son
to be the
propitiation(G2434) for our sins.” (
1 John 4:10)
2/3 are used by John in his 1st epistle that bears his name. Both of them have to do with Gods love. Context is King as they say.
As we will see, this is a very poor word to use to translate the original Greek.
Here are the definitions given for the Greek words used for propitiation:
Original Word Definitions
G2434 ἱλασμός hilasmos hil-as-mos’
a root word; n m;
AV-propitiation 2; 2
1) an appeasing, propitiating
2) the means of appeasing, a propitiation
G2435 ἱλαστήριον hilasterion hil-as-tay’-ree-on
from a derivative of
G2433; n n;
AV-propitiation 1, mercyseat 1; 2
1) relating to an appeasing or expiating, having placating or expiating force, expiatory; a means of appeasing or expiating, a
propitiation
1a) used of the cover of the ark of the covenant in the Holy of Holies, which was sprinkled with the blood of the expiatory victim on the annual day of atonement (this rite signifying that the life of the people, the loss of which they had merited by their sins, was offered to God in the blood as the life of the victim, and that
God by this ceremony
was appeased and their sins expiated); hence the lid of expiation, the propitiatory
1b) an expiatory sacrifice
1c) an expiatory victim
Since G2435 comes from G2433 we should look at that word:
2433 ἱλάσκομαι hilaskomai hil-as’-kom-ahee
middle voice from the same as
2436; v;
AV-be merciful 1, make reconciliation 1; 2
1) to render one’s self, to appease, conciliate to one’s self
1a) to become propitious, be placated or appeased
1b) to be propitious, be gracious, be merciful
2) to expiate, make propitiation for
There is only one other verse that uses “hilasterion” (G2435):
“And over it the cherubims of glory shadowing the
mercyseat; (G2435) of which we cannot now speak particularly.” (Heb 9:5)
That verse suggests that “hilasterion” is a place where mercy is given – quite different from the usual meaning of propitiation.
So, if that word had been used in Romans 3:25, would that give the verse a different meaning?
“Whom God hath set forth
to be a
propitiationmercy seat …”
It literally means “a place or means of
reconciliation, a place where
atonement or unity and at-one-ment takes place.”
The only two verses that use “
hilaskomai” (G2433) are:
“And the publican, standing afar off, would not lift up so much as
his eyes unto heaven, but smote upon his breast, saying, God be
merciful (G2433) to me a sinner.” (Luke 18:13)
“Wherefore in all things it behoved him to be made like unto
his brethren, that he might be a merciful and faithful high priest in things
pertaining to God, to make
reconciliation for (G2433) the sins of the people.” (Heb 2:17)
Those verses do not suggest anything like propitiation. What are the effects of the translation of a word meaning
mercy seat as propitiation? They can’t be good.
Where did the Concept of Propitiation Come From?
Many (if not all) pagan cultures embrace the concept of propitiation and appeasement. Here is another example of modern misunderstanding:
“… Propitiation is an ancient word, which we as Christians have in common with other world religions.
To propitiate a god is to offer a sacrifice that turns aside the god’s wrath. Anyone who believes in a god knows that they need
some way to stay on the friendly side of that god. So they give gifts to the god, or serve in the temple, or give alms. And if the god is angry with them, they pay a price, or make a sacrifice, or find some way to soothe the god’s anger: they propitiate him.”(
https://maney.us/blog/2014/03/25/trevin-wax-pagan-propitiation-vs-biblical-propitiation/)
Do we really need a way to stay on the friendly side of God? What about “God is love”?
Here are verses using “propitiation” (in the KJV):
“God presented Jesus as
the way and the means of restoration. Now, through the trust established by
the evidence of God’s character revealed when Christ died, we may partake of the Remedy procured by Christ. God did this to demonstrate that he is right and good — because in his forbearance he suspended, for a time, the ultimate consequence of us being out of harmony with his design for life — yet he has been falsely accused of being unfair. 26 He did it to demonstrate at the present time how right and good he is, so that he would also be seen as being right when he heals those who trust in Jesus.” (Rom 3:25-26, )
“This is what real love is: It is not that we have loved God, or that we have done something to get him to love us, but that he loved us so much that he sent his Son to become
the Remedy and cure for the infection of sin and selfishness so that through him we might be restored into perfect unity with God.” (1 John 4:10, )
https://characterofgod.org/propitiation-definition/
hope this helps
