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If Jesus is really the Messiah, and if he is so important, why doesn’t the Torah speak of him at all?
المحتوى
You would be surprised to see how many passages and concepts actually point to Jesus the Messiah in the Torah. But before you question my beliefs, are you aware that the Torah doesn’t say much about the “traditional” Jewish Messiah? Does this mean the Messiah is unimportant to traditional Judaism? And the Torah says nothing about the oral law. What does this imply? You might want to think twice about your argument.
In the Torah (i.e., the Five Books of Moses), the four times the word mashiach is found (Lev. 4:3, 5, 16; 6:15), it refers to the anointed high priest (hakohen hamashiach), not the Messiah. In fact, with few possible exceptions, the term mashiach is almost never used with reference to the Messiah in the Hebrew Scriptures.
Also, there is no concept of the Messiah as the son of David in the Torah, since David was not born until many years later. So, we are not looking primarily for direct references to “the Messiah” (and certainly not to the “son of David”) as such in the Torah.1 Rather, we are looking for foreshadowings, general predictions, and “pre-illustrations” of the Messiah in the Torah. Here are just a few.
Brown, M. L. (2003). Answering Jewish objections to Jesus, Volume 3: Messianic prophecy objections (3). Grand Rapids, Mich.: Baker Books.