Truther
Well-known member
Well, not so quick as the Alexandrian codices are the reason if not main cause then a good part of all the confusion, and they make up the corrupted stream of text that is coming into our modern versions. If you look you will find there are only 2 streams of Bible versions, the true text of the Textus Receptus (Majority Text) on which the Authorized version and other tried and true text is based, and those which picked up the Alexandrian manuscripts (Minority Text) which have been shown to have deleted and changed many parts of the text and are unreliable. The Textus Receptus or Majority Text in which we find the vast majority of copies, has been attacked with changes, amendments, deletions, and what can only be seen attempts to diminish Gods truth. Many of the new modern versions such as the NIV and others are based on a few corrupted manuscripts which form the basis of the Minority Text, many which can be traced back to their original source, the Alexandrian codices. From what I have come across it seems that the Majority Text (Textus Receptus), also called the Byzantine Text is based on the vast majority of manuscripts still in existence. The manuscripts were brought together by many were faithful to its text such as Lucian, Erasmus, Stephanus, Beza and the Elzevir brothers to form the text known as Textus Receptus. When the Protestant Reformers decided to translate the scriptures directly from Greek into the languages of Europe, they selected Textus Receptus as their foundation Greek document and for good reason. So many of the new versions are based on the corrupted manuscripts and deletions which form the basis of the Minority Text, that its easy to pick one up and not notice. So how are Bible doctrines affected by these modern versions based on the Minority Text, lets take a look at what these changes do in this study I came across which states with Matthew:
Matthew 1:25 "her firstborn" is omitted. That Jesus was her firstborn indicates that Mary and Joseph had relations after the birth of Jesus and that others were born of her. The omission here seeks to add credence to the false doctrine of the Roman Catholic Church concerning the perpetual virginity of Mary. The Bible is clear that Jesus had brothers and sisters.
Matthew 5:22 "without a cause" is removed. In the Sermon on the Mount the Lord warned of judgment for those who were angry with a brother without a cause. Should this change be accepted everyone who is angry with his brother may be judged. (The effect is to bring Jesus into judgment for failing to observe his own words in Mark 3:5 "5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other." Such is contrary to the doctrine of the sinlessness of Christ.)
Matthew 6:4, 6, 18 "openly" is out. It is a Bible Doctrine that Christian work done unnoticed for the glory of the Lord will one day be rewarded openly (Col. 3:4).
Matthew 6:13 "For thine is the kingdom, and the power, and the glory, for ever, Amen" is deleted. This ascription of praise to "Our Father" is found in 491 out of 500 existing manuscripts.
Matthew 8:29 "Jesus" is left out. The demons bore witness to the fact that Jesus was the Son of God. It was an identification of Jesus (in humanity) as the Son of God (in Deity). It affects the doctrine of the Person of Christ.
Matthew 9:8 "marvelled" is changed to "were afraid." There is no reason to believe that the people were afraid because Jesus healed the sick of the palsy. There is every reason for them to marvel at the miracle.
Matthew 9:13 "to repentance" is left out. The Bible doctrine of repentance is one that men would like to do away with. God requires that in order to be saved one must truly repent (Acts 17:30; 2 Peter 3:9). The word means "a change of mind" and there must be that concerning God, sin and salvation. Men think that sin does not really separate them from God--they must change their mind about that. Men think that salvation is by works--they must change their mind about that. There is nothing more evident today than the absence of repentance among those who are professing to be converted.
Matthew 15:8 "draweth nigh unto me with their mouth" is left out. According to Isaiah 29:13 it belongs in because Isaiah prophesied of these hypocrites exactly that way.
Matthew 16:2,3 "When it is evening ... the signs of the times" is all omitted. The Pharisees and Sadducees came looking for a sign and the signs were all around them. Jesus called them hypocrites because they could not tell the signs of the times.
Matthew 17:21 Whole verse is left out. Power with God is to be had by prayer and fasting. That is a fundamental truth of the Word of God.
Matthew 18:2 "Jesus" is left out. This is done many times by the corrupt Alexandrian Greek Text of Westcott and Hort. The MAJORITY Text continuously places the word "Jesus" in the narrative with the definite article preceding it. Thus it places him in the center of things and in command. It is doctrinally unsound for such prominence to be discarded for the word "he."
Matthew 18:11 The whole verse is omitted. This verse tells us that man is lost, that he needs to be saved, and that the Son of man is the one who can do that. The doctrine of salvation through Jesus Christ is affected by this change.
Matthew 18:15 "against thee" is omitted. This omission sets us up as watchdogs over others and if one sins we are to go and tell him. Such is not the teaching of Scripture. Were we to declare every sin we would be constantly busy (bodies) judging the actions and motives of everyone. This change is a very bad error.
Matthew 18:35 "their trespasses" is omitted. Same thought as mentioned in 18:15.
Matthew 19:9 "and whoso marrieth her which is put away doth commit adultery" is removed. This is a very important doctrinal change which concerns divorce and remarriage. A man who divorces his wife and remarries commits adultery, and also the man who marries the divorced wife commits adultery.
Matthew 19:16,17 "Good" before Master is omitted. In addition to that, the phrase "Why callest thou me good?" is changed to "Why askest thou me concerning the good?" Good Master is correct and Jesus responded to show the young man that only one was good and that one was God. The conclusion should have been obvious. Since Jesus was good he was necessarily God. The omission and change destroys the intended testimony to the Deity of Christ.
Matthew 20:16 "for many be called, but few chosen" is left out. The Lord would have us know that many are called to inherit eternal life, but few are chosen by virtue of believing in Christ. It is a Bible doctrine that God wants all men to be saved but few will come to Christ for salvation.
Matthew 21:12 "of God" is out. Jesus, who was God in the flesh, came to his own temple and said, "My house shall be called the house of prayer." It was the temple of God and the God of the temple was there.
Matthew 22:30 "of God" is removed. There are good angels and fallen angels. The believers, in the resurrection, will be like the good angels "of God" who alone are in heaven.
Matthew 23:8 "Master" is changed to "teacher." There are many teachers but only one master. The change here takes away the pre- eminence that God intends for his Son.
Matthew 25:13 "wherein the Son of man cometh" is omitted. The warning to watch is tied to the imminent return of the Lord. The omission here does away with the doctrine of the Lord's second advent.
It just goes on and on where the changes and omissions were purposely done to take away the divinity of Christ, confuse the issue, or totally wipe it out and keep it from the reader as this is the corruption of the Alexandrian Text or the Minority Text, and was a reason those codices were little used as they were avoided by believers from ancient times. They knew what was being done and we see it in Pauls warning..
2 Corinthians 2:17
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.f
Matthew 1:25 "her firstborn" is omitted. That Jesus was her firstborn indicates that Mary and Joseph had relations after the birth of Jesus and that others were born of her. The omission here seeks to add credence to the false doctrine of the Roman Catholic Church concerning the perpetual virginity of Mary. The Bible is clear that Jesus had brothers and sisters.
Matthew 5:22 "without a cause" is removed. In the Sermon on the Mount the Lord warned of judgment for those who were angry with a brother without a cause. Should this change be accepted everyone who is angry with his brother may be judged. (The effect is to bring Jesus into judgment for failing to observe his own words in Mark 3:5 "5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other." Such is contrary to the doctrine of the sinlessness of Christ.)
Matthew 6:4, 6, 18 "openly" is out. It is a Bible Doctrine that Christian work done unnoticed for the glory of the Lord will one day be rewarded openly (Col. 3:4).
Matthew 6:13 "For thine is the kingdom, and the power, and the glory, for ever, Amen" is deleted. This ascription of praise to "Our Father" is found in 491 out of 500 existing manuscripts.
Matthew 8:29 "Jesus" is left out. The demons bore witness to the fact that Jesus was the Son of God. It was an identification of Jesus (in humanity) as the Son of God (in Deity). It affects the doctrine of the Person of Christ.
Matthew 9:8 "marvelled" is changed to "were afraid." There is no reason to believe that the people were afraid because Jesus healed the sick of the palsy. There is every reason for them to marvel at the miracle.
Matthew 9:13 "to repentance" is left out. The Bible doctrine of repentance is one that men would like to do away with. God requires that in order to be saved one must truly repent (Acts 17:30; 2 Peter 3:9). The word means "a change of mind" and there must be that concerning God, sin and salvation. Men think that sin does not really separate them from God--they must change their mind about that. Men think that salvation is by works--they must change their mind about that. There is nothing more evident today than the absence of repentance among those who are professing to be converted.
Matthew 15:8 "draweth nigh unto me with their mouth" is left out. According to Isaiah 29:13 it belongs in because Isaiah prophesied of these hypocrites exactly that way.
Matthew 16:2,3 "When it is evening ... the signs of the times" is all omitted. The Pharisees and Sadducees came looking for a sign and the signs were all around them. Jesus called them hypocrites because they could not tell the signs of the times.
Matthew 17:21 Whole verse is left out. Power with God is to be had by prayer and fasting. That is a fundamental truth of the Word of God.
Matthew 18:2 "Jesus" is left out. This is done many times by the corrupt Alexandrian Greek Text of Westcott and Hort. The MAJORITY Text continuously places the word "Jesus" in the narrative with the definite article preceding it. Thus it places him in the center of things and in command. It is doctrinally unsound for such prominence to be discarded for the word "he."
Matthew 18:11 The whole verse is omitted. This verse tells us that man is lost, that he needs to be saved, and that the Son of man is the one who can do that. The doctrine of salvation through Jesus Christ is affected by this change.
Matthew 18:15 "against thee" is omitted. This omission sets us up as watchdogs over others and if one sins we are to go and tell him. Such is not the teaching of Scripture. Were we to declare every sin we would be constantly busy (bodies) judging the actions and motives of everyone. This change is a very bad error.
Matthew 18:35 "their trespasses" is omitted. Same thought as mentioned in 18:15.
Matthew 19:9 "and whoso marrieth her which is put away doth commit adultery" is removed. This is a very important doctrinal change which concerns divorce and remarriage. A man who divorces his wife and remarries commits adultery, and also the man who marries the divorced wife commits adultery.
Matthew 19:16,17 "Good" before Master is omitted. In addition to that, the phrase "Why callest thou me good?" is changed to "Why askest thou me concerning the good?" Good Master is correct and Jesus responded to show the young man that only one was good and that one was God. The conclusion should have been obvious. Since Jesus was good he was necessarily God. The omission and change destroys the intended testimony to the Deity of Christ.
Matthew 20:16 "for many be called, but few chosen" is left out. The Lord would have us know that many are called to inherit eternal life, but few are chosen by virtue of believing in Christ. It is a Bible doctrine that God wants all men to be saved but few will come to Christ for salvation.
Matthew 21:12 "of God" is out. Jesus, who was God in the flesh, came to his own temple and said, "My house shall be called the house of prayer." It was the temple of God and the God of the temple was there.
Matthew 22:30 "of God" is removed. There are good angels and fallen angels. The believers, in the resurrection, will be like the good angels "of God" who alone are in heaven.
Matthew 23:8 "Master" is changed to "teacher." There are many teachers but only one master. The change here takes away the pre- eminence that God intends for his Son.
Matthew 25:13 "wherein the Son of man cometh" is omitted. The warning to watch is tied to the imminent return of the Lord. The omission here does away with the doctrine of the Lord's second advent.
It just goes on and on where the changes and omissions were purposely done to take away the divinity of Christ, confuse the issue, or totally wipe it out and keep it from the reader as this is the corruption of the Alexandrian Text or the Minority Text, and was a reason those codices were little used as they were avoided by believers from ancient times. They knew what was being done and we see it in Pauls warning..
2 Corinthians 2:17
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.f
