Divine Nature, Human Nature, and Matter.

You were the one who made the comparison with bread and wine.
Why would you think that shallow?
Again, when the Holy Spirit who is God is in you, would you say that the Holy Spirit became you? No. Then why would you say that of God when it comes to the Burning Bush?
False analogy.
It's not automatically a "false analogy" just because Fred says so.
 
Again, when the Holy Spirit who is God is in you, would you say that the Holy Spirit became you? No. Then why would you say that of God when it comes to the Burning Bush?

God doesn't become me and He didn't become the burning bush.

I don't know what point you are trying to make, Stop beating around the bush.
 
God doesn't become me and He didn't become the burning bush.

I don't know what point you are trying to make, Stop beating around the bush.
Did you mean the Burning Bush? :D

I'm not beating around any type of bus. What I'm saying is just as God's Glory can permeate a bush then why can't God's Glory permeate the bread and wine of the Lord's Supper (Eucharist) or the waters of one's baptism? It's a simple question.
 
He is aware of every thought these demons have. His Spirit is not unaware of that.
Could God be "at" everything but not necessarily "in" everything (pantheism)?
Good, we're not Pantheists.

Nevertheless, the Burning Bush confirms that God's Glory permeates (is "in") the burning bush. That takes me back to my statement:
just as God's Glory can permeate a bush then why can't God's Glory permeate the bread and wine of the Lord's Supper (Eucharist) or the waters of one's baptism?
 
Good, we're not Pantheists.

Nevertheless, the Burning Bush confirms that God's Glory permeates (is "in") the burning bush. That takes me back to my statement:


God's glory does permeate those things, but as I said earlier it doesn't necessitate He became those things.
 
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