Doug Brents
Active Member
"In the beginning was the Logos, and the Logos was with God, and the Logos was God. 2 He was in the beginning with God." - John 1:1-2Where does John 1:1 say the 'logos OF God'? The words logos he spoke are not HIM but the express who He is just as your words express who you are.......
Your belief that the Logos was just the words God spoke is disproved by John 1:1. The Logos was not just the words spoken by God, but WAS WITH God and WAS God at the same time. The words you speak are not you. The words you speak are not "WITH" you. They come out of you.
smh, heavy sigh. Continuing is pointless.people can know what kind of person you are from the words you speak, whether you are trustworthy, truthful, etc. Your words EXPRESS who you are --- the logos is God in that the logos is the full expression of God --- that fully expression of God was embodied in the only Son from the Father, Jesus.
Where does Scripture say that "Yahweh is the Father"?Since Yahweh is the Father when it says "I am Yahweh who made all things"; it is the Father speaking.
There is no point in continuing this discussion. You are not trying to learn, nor are you open to being taught the truth. You are stuck in your false belief, and as I said before, I will continue to instruct you as long as you are seeking to understand and accept the truth. You have failed the test.Jesus is not the LORD when it is capitalized in the OT. It is capitalized to show that it is the personal name of God - Yahweh.
That practice was not carried over to the NT so we discern who is the "Lord" being spoken of by the context. If it is referring to God, the Most High, the Almighty or if it is referring to our Lord Jesus Christ.
Isaiah is a Messianic prophecy but it also was directed to a living king at the time.
Many scriptures considered Messianic prophecies did have a direct, immediate application to another person or historical event at the time they were written. It's a concept of TYPE or DOUBLE FULFILLMENT where a prophecy concerns a contemporary figure and then an 'ultimate, far-term' fulfillment concerning Jesus.
For example: 2 Samuel 7:14
Through this prophecy God promised King David a descendant who would build a temple and whose kingdom would last forever. This primarily referred to Solomon, David's son, who built the first Temple. Yet, Jesus, a descendant of David - the ultimate "Son of David" is the one from the Davidic lineage who establishes an eternal, spiritual kingdom.
Isaiah 9:6 is the same - it is understood in historical-critical contexts to have an immediate reference to a child born at that time, often identified as King Hezekiah, son of King Ahaz, as a immediate sign of hope during the Assyrian crisis. Then an ultimate fulfillment in Jesus, the 'child born of a virgin' given the royal titles for a Davidic heir, the descendant of David whose rule and kingdom would last forever. Traditional Jewish commentators often focus on the historical context, viewing the "child" as Hezekiah and the titles as referring to God working through him, rather than the child himself being divine.