Against my better judgment, I’ll respond—speaking only for myself.
The covenant God made with Abram and his descendants was foundational within God’s redemptive plan. That point is not in dispute. What is in question is whether that covenant was ever presented in Scripture as the means by which sins are forgiven.
Fleshly circumcision foreshadowed sanctification in circumcision of the "heart" (life.)
The New Testament consistently treats the Abrahamic covenant as preparatory rather than final. It points forward rather than standing as the fulfillment itself.
It is through God's prophecy of future 'bondage' that establishes God's direct deliverance from this enslavement in a land 'not theirs.'
13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13–14.
Jesus’ was sent not an afterthought. Scripture presents him as central to God’s purpose, not a contingency plan. Without that purpose, the redemptive narrative itself makes little sense.
True.
Abraham remains important in redemptive history, but the New Testament identifies the covenant inaugurated by Jesus’ blood as the decisive means by which salvation is realized.
True. And in the statement by Jesus that "no jot or tittle shall pass away until all is fulfilled" and that Jesus did not come to destroy the Law, but to fulfill it" established substitutionary sacrifice that applies only to the children of Israel. Under the Law the animal that was sacrificed was for the temporary atonement of Israel's sins, and that by stating He came to fulfill complements to whom the sacrifice for sin was made: for the children of Israel, and like the animal that was sacrificed to atone - although temporary - the sins of the children of Israel, so, too, did the sacrifice made by Jesus was made to finally and eternally atone permanently the sins of the children of Israel. The "prophet like unto Moses" was prophesied to come from out of Israel to and for Israel. There is no prophecy or promise that Messiah was also to atone the sins of the non-Hebrew "world" thus Jesus' sacrifice was to and for Israel ONLY.
I am now asking for a specific text: where is the Abrahamic covenant itself presented as providing forgiveness of sins?
As stated above flesh circumcision foreshadowed a "circumcision of the heart/life" which is performed by the Spirits' application of the salvation bought by the Son. All three members of the Trinity were intimately involved in the redemption of the children of Israel. It was the Father's Plan, the Son implemented the Plan, and the Holy Spirit of Promise PROMISED TO ISRAEL (Joel) applies the Plan to God's elect who are again, the children of Israel.
By contrast, Jesus explicitly identifies his blood as “the covenant,” and Hebrews describes him as mediator of a new covenant that redeems from sins committed under the first. That distinction matters, especially if we are claiming to follow the text rather than tradition.
There was no direct "[redemption] from sins committed under the first (covenant.)" The Doctrine of Imputation evidences a "nature-swap." Jesus was imputed 'our' sinful nature, and we are imputed His Righteous nature.
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; (<---
identifies Saul and Barnabas as two who were given the 'ministry of reconciliation')
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto
us the word of reconciliation. ("
us" meaning Saul and Barnabas)
20 Now then
we (Saul and Barnabas) are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
21 For he hath made him [
to be] sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5:17–21.
Verse 21 mentions the "nature-swap" imputation accomplished by the Lamb of God. Thus, the statement that 'we' sin because we are sinners is the correct perspective over 'we' are sinners because we sin. One addresses the sinful nature God's elect are born with, the other addresses the sinful
acts we do.
This is not true. I would let you know what a commentary said about this.... but you are not interested in the truth.
Have you found yours?
It is not necessary for me to "find" the Hebrew parent in my ancestry. The Promise of God establishes a covenant between Abram the Hebrew (Gen. 14:13) and his Hebrew seed. As long as a person is of the seed of Abram/Abraham they are heirs of the Promises. And it doesn't matter the dilution of DNA, the Lord knows them that are His and for whom He died, rather, resurrected so that we who are of the seed of Abram the Hebrew may be born at the appointed time, and born-again at the appointed time. God is not waiting for persons to "accept" Jesus into their "heart", He is actively involved in saving those whose names are [written] in the "book of life of the lamb slain from [before] the foundation (creation) of the world" (Rev. 13: 8.) Compare:
9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood
out of every kindred, and tongue, and people, and nation; Revelation 5:9.
and
6 I have manifested thy name unto the men which thou gavest me
out of the world: thine they were, and thou gavest them me; and they have kept thy word. John 17:6.
The eleven (first there were twelve) were sent to the lost sheep of the House of Israel before Jesus went to the cross, and the eleven, along with Saul, were sent "to the Gentiles" because that's where the majority of all Jews living at the time resided. They were to first herald to the Jews and mixed-race Jews (Abraham's seed) the coming of the Promised One and then explain His mission and what His life - and death - and resurrection accomplished.
God had scattered the twelve tribes among the Gentiles. First the ten northern kingdom tribes were conquered by the Assyrians and taken back to Assyria in 722 BC. Then the two southern kingdom tribes were conquered by the Babylonians (586 BC) and taken back to Babylon. Daniel is among the more prominent persons who were exiled to Babylon. Years later (ca. 522 BC) Cyrus, king of Babylon allowed first, Nehemiah, to return back to their homeland and later, Ezra to do the same. Scripture identifies a "remnant" that was prophesied to return while the majority of all Jews living remained in Gentile lands.
17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
19
And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them. Ezekiel 36:17–19.
Later to gather them up again:
24 For
I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27 And
I will put my spirit within you, and cause
you to walk in my statutes, and ye shall keep my judgments, and do them.
28 And ye shall dwell in the land that I gave to your fathers; and
ye shall be my people, and
I will be your God.
Ezekiel 36:24–28.
I almost popped for anther $100 to get updated DNA but then something stopped me. And what that was is the fact that
if I go searching anymore, that is certain I am doubting my Lord and Savior....
I have the spirit living in me.... I know because I had a treu conviction in the past.
Your statement is not true ....but brevity only allows me to say this.
No ~ your statement ...."If you are truly born-again by the Spirit, there is a Hebrew parent somewhere in your family ancestry" is not true according to biblical teaching.
According to Scripture God made covenant with a man named "Abram" (the Hebrew - Gen. 14:13) and his Hebrew seed. God's promise is made to Abram and extended to his seed (his descendants.)
Abram is blessed and so is his descendants who are identified as "families of the earth."
3 And I will bless them that bless thee, and curse him that curseth thee: and
in thee shall all families of the earth be blessed. Genesis 12:3.
4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir;
but he that shall come forth out of thine own bowels shall be thine heir.
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him,
So shall thy seed be. Genesis 15:4–5.
18 In the same day the LORD made a covenant with Abram, saying,
Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: Genesis 15:18. (ff)
2 And I will make my covenant between me and thee, and will multiply thee exceedingly.
3 And Abram fell on his face: and God talked with him, saying,
4 As for me, behold,
my covenant is with thee, and thou shalt be
a father of many nations. Genesis 17:2–4.
"Gentile" is a term to describe a person or persons who are not of the Hebrew seed of Abraham. The Hebrew word is "goy" (singular), and "goyim" if plural. The word came into use gradually. In Biblical Hebrew, the word
goy (גּוֹי) literally means "nation" or "people." Its plural form is
goyim.
Genesis 10:5: This is the first time the word appears in the Bible. The KJV translates it as "Gentiles" and "nations."
3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.
4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their
nations ("goy") Genesis 10:3–5.
Although the KJV translators use "nations" or "people" it had not yet meant "non-Hebrew" but only "people."
Genesis 12:2: God uses the word
goy to describe the people that would come from Abraham.
Take notice the word is used of a "people" that would come from (out of) Abraham, so here it does not yet mean "non-Hebrew" or "Gentile" because "non-Hebrew children cannot come from two Hebrew parents (Abe and Sarah.)
2 And I will make of thee a great
nation (or "people") and I will bless thee, and make thy name great; and thou shalt be a blessing: Genesis 12:2.
There is a specific instance in Genesis 14 where the word "
goyim" is almost treated like a proper name or a specific kingdom.
1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; Genesis 14:1.
In the original Hebrew, he is called
Melech Goyim. While the KJV translates this as "king of nations," some other scholars and older translations sometimes transliterate it as "king of Goiim," treating it as the name of his specific territory (possibly the Gutium).
In the context of Genesis and the KJV:
Goy (Singular): Used for any nation, including the future nation of Israel (Gen 12:2, 18:18).
Goyim (Plural): Generally, refers to "the nations" of the world at large.
Modern vs. Biblical Usage: Today, "goy" is often used specifically to mean a non-Jew. However,
in the book of Genesis, it was a neutral term for a collective group of people or a political body.