About Women in The Bible

[JLG]

John 4:42

They said
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

woman,
γυναικὶ (gynaiki)
Noun - Dative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

“We now believe
πιστεύομεν (pisteuomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

not only
Οὐκέτι (Ouketi)
Adverb
Strong's 3765: No longer, no more. Also ouk eti from ou and eti; not yet, no longer.

because of
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

your
σὴν (sēn)
Personal / Possessive Pronoun - Accusative Feminine 2nd Person Singular
Strong's 4674: Yours, thy, thine. From su; thine.

words;
λαλιὰν (lalian)
Noun - Accusative Feminine Singular
Strong's 2981: (in classical Greek: babble, chattering) speech, talk; manner of speech, dialect. From laleo; talk.

we have heard
ἀκηκόαμεν (akēkoamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

for ourselves,
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

we know
οἴδαμεν (oidamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

this [man]
οὗτός (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

truly
ἀληθῶς (alēthōs)
Adverb
Strong's 230: Truly, really, certainly, surely. Adverb from alethes; truly.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Savior
Σωτὴρ (Sōtēr)
Noun - Nominative Masculine Singular
Strong's 4990: A savior, deliverer, preserver. From sozo; a deliverer, i.e. God or Christ.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world.”
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

 

[Aeliana]

The Bible tells us the first person Jesus revealed himself as the Messiah to was a Samaritan woman at the well in John 4:3-42. This encounter took place when Jesus, tired from his journey, stopped at the well to rest and asked the woman for a drink. The woman, surprised that a Jewish rabbi would speak to her, a Samaritan, asked Jesus why he was speaking to her, to which Jesus replied, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water” (John 4:10).

The woman, sensing that Jesus was a prophet, asked him about the Messiah, saying, “I know that Messiah is coming (he who is called Christ); when that one comes he will declare all things to us” (John 4:25). Jesus then revealed himself to her, saying, “I who speak to you am he” (John 4:26). This was the first time Jesus openly declared himself as the Messiah to anyone.

This encounter with the Samaritan woman is significant because it shows that Jesus was willing to reveal himself to someone who was not a member of his immediate circle, and that he was willing to break cultural and religious barriers to share the truth about himself.

AI Generated

 

[JLG]

The Bible tells us the first person Jesus revealed himself as the Messiah to was a Samaritan woman at the well in John 4:3-42. This encounter took place when Jesus, tired from his journey, stopped at the well to rest and asked the woman for a drink. The woman, surprised that a Jewish rabbi would speak to her, a Samaritan, asked Jesus why he was speaking to her, to which Jesus replied, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water” (John 4:10).

The woman, sensing that Jesus was a prophet, asked him about the Messiah, saying, “I know that Messiah is coming (he who is called Christ); when that one comes he will declare all things to us” (John 4:25). Jesus then revealed himself to her, saying, “I who speak to you am he” (John 4:26). This was the first time Jesus openly declared himself as the Messiah to anyone.

This encounter with the Samaritan woman is significant because it shows that Jesus was willing to reveal himself to someone who was not a member of his immediate circle, and that he was willing to break cultural and religious barriers to share the truth about himself.

AI Generated

- The encounter between Jesus and the Syrophoenician woman is also quite significant:

Mark 7:24

[Jesus] left
ἀναστὰς (anastas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

that place
Ἐκεῖθεν (Ekeithen)
Adverb
Strong's 1564: Thence, from that place. From ekei; thence.

[and] went
ἀπῆλθεν (apēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

region
ὅρια (horia)
Noun - Accusative Neuter Plural
Strong's 3725: Neuter of a derivative of an apparently primary horos; a boundary-line, i.e. a frontier.

of Tyre.
Τύρου (Tyrou)
Noun - Genitive Feminine Singular
Strong's 5184: Tyre, an ancient city, the capital of Phoenicia. Of Hebrew origin: Tyrus, a place in Palestine.

Not wanting anyone
ἤθελεν (ēthelen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2309: To will, wish, desire, be willing, intend, design.

to know [He was there],
γνῶναι (gnōnai)
Verb - Aorist Infinitive Active
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

He entered
εἰσελθὼν (eiselthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

[a] house,
οἰκίαν (oikian)
Noun - Accusative Feminine Singular
Strong's 3614: From oikos; properly, residence, but usually an abode; by implication, a family.

but
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

was unable
ἠδυνήθη (ēdynēthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

to escape their notice.
λαθεῖν (lathein)
Verb - Aorist Infinitive Active
Strong's 2990: A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to lie hid; often used adverbially, unwittingly.

 

[JLG]

Mark 7:25

Instead,
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

a woman
γυνὴ (gynē)
Noun - Nominative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

whose
ἧς (hēs)
Personal / Relative Pronoun - Genitive Feminine Singular
Strong's 3739: Who, which, what, that.

little daughter
θυγάτριον (thygatrion)
Noun - Nominative Neuter Singular
Strong's 2365: A little (young) daughter. From thugater; a daughterling.

had
εἶχεν (eichen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

[an] unclean
ἀκάθαρτον (akatharton)
Adjective - Accusative Neuter Singular
Strong's 169: Unclean, impure. Impure (lewd) or specially, (demonic).

spirit
πνεῦμα (pneuma)
Noun - Accusative Neuter Singular
Strong's 4151: Wind, breath, spirit.

soon
εὐθὺς (euthys)
Adverb
Strong's 2112: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon.

heard
ἀκούσασα (akousasa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

Jesus,
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[and] she came
ἐλθοῦσα (elthousa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 2064: To come, go.

[and] fell
προσέπεσεν (prosepesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4363: From pros and pipto; to fall towards, i.e. prostrate oneself, or to rush upon.

at
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

feet.
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

 

[JLG]

Mark 7:26

Now
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

she was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a Greek
Ἑλληνίς (Hellēnis)
Noun - Nominative Feminine Singular
Strong's 1674: A female Greek. Feminine of Hellen; a Grecian woman.

woman
γυνὴ (gynē)
Noun - Nominative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

of
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Syrophoenician
Συροφοινίκισσα (Syrophoinikissa)
Noun - Nominative Feminine Singular
Strong's 4949: Feminine of a compound of Suros and the same as Phoinike; a Syro-phoenician woman, i.e. A female native of Phoenicia in Syria.

origin,
γένει (genei)
Noun - Dative Neuter Singular
Strong's 1085: Offspring, family, race, nation, kind. From ginomai; 'kin'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

she kept asking
ἠρώτα (ērōta)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2065: Apparently from ereo; to interrogate; by implication, to request.

[Jesus]
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to drive
ἐκβάλῃ (ekbalē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

demon
δαιμόνιον (daimonion)
Noun - Accusative Neuter Singular
Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

her
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

daughter.
θυγατρὸς (thygatros)
Noun - Genitive Feminine Singular
Strong's 2364: Apparently a primary word; a female child, or descendant.

 

[JLG]

Mark 7:27

“First
πρῶτον (prōton)
Adverb - Superlative
Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

let
Ἄφες (Aphes)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 863: From apo and hiemi; to send forth, in various applications.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

children
τέκνα (tekna)
Noun - Accusative Neuter Plural
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.

have their fill,”
χορτασθῆναι (chortasthēnai)
Verb - Aorist Infinitive Passive
Strong's 5526: To feed, satisfy, fatten. From chortos; to fodder, i.e. to gorge.

He said.
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“For
γάρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

it is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

right
καλόν (kalon)
Adjective - Nominative Neuter Singular
Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

to take
λαβεῖν (labein)
Verb - Aorist Infinitive Active
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

children’s
τέκνων (teknōn)
Noun - Genitive Neuter Plural
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.

bread
ἄρτον (arton)
Noun - Accusative Masculine Singular
Strong's 740: Bread, a loaf, food. From airo; bread or a loaf.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

toss [it]
βαλεῖν (balein)
Verb - Aorist Infinitive Active
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

to the
τοῖς (tois)
Article - Dative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dogs.”
κυναρίοις (kynariois)
Noun - Dative Neuter Plural
Strong's 2952: A little dog, a house dog. Neuter of a presumed derivative of kuon; a puppy.

 

[JLG]

Mark 7:28

“Yes,
Ναί (Nai)
Particle
Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.

Lord,”
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

she replied,
ἀπεκρίθη (apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“even
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dogs
κυνάρια (kynaria)
Noun - Nominative Neuter Plural
Strong's 2952: A little dog, a house dog. Neuter of a presumed derivative of kuon; a puppy.

under
ὑποκάτω (hypokatō)
Preposition
Strong's 5270: Underneath, below, under. From hupo and kato; down under, i.e. Beneath.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

table
τραπέζης (trapezēs)
Noun - Genitive Feminine Singular
Strong's 5132: Probably contracted from tessares and peze; a table or stool, usually for food; also a counter for money.

eat
ἐσθίουσιν (esthiousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

children’s
παιδίων (paidiōn)
Noun - Genitive Neuter Plural
Strong's 3813: Neuter diminutive of pais; a childling, i.e., an infant, or a half-grown boy or girl; figuratively, an immature Christian.

crumbs.”
ψιχίων (psichiōn)
Noun - Genitive Neuter Plural
Strong's 5589: A crumb. Diminutive from a derivative of the base of psallo; a little bit or morsel.

 

[JLG]

Mark 7:29

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

[Jesus] told
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

her,
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Because of
Διὰ (Dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

this
τοῦτον (touton)
Demonstrative Pronoun - Accusative Masculine Singular
Strong's 3778: This; he, she, it.

answer,
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

you may go.
ὕπαγε (hypage)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

The
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

demon
δαιμόνιον (daimonion)
Noun - Nominative Neuter Singular
Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

has left
ἐξελήλυθεν (exelēlythen)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

daughter.”
θυγατρός (thygatros)
Noun - Genitive Feminine Singular
Strong's 2364: Apparently a primary word; a female child, or descendant.

 

[JLG]

Mark 7:30

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

she went
ἀπελθοῦσα (apelthousa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

home
οἶκον (oikon)
Noun - Accusative Masculine Singular
Strong's 3624: A dwelling; by implication, a family.

[and] found
εὗρεν (heuren)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

[her]
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

child
παιδίον (paidion)
Noun - Accusative Neuter Singular
Strong's 3813: Neuter diminutive of pais; a childling, i.e., an infant, or a half-grown boy or girl; figuratively, an immature Christian.

lying
βεβλημένον (beblēmenon)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

bed,
κλίνην (klinēn)
Noun - Accusative Feminine Singular
Strong's 2825: A couch, bed, portable bed or mat, a couch for reclining at meals, possibly also a bier. From klino; a couch.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

demon
δαιμόνιον (daimonion)
Noun - Accusative Neuter Singular
Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

was gone.
ἐξεληλυθός (exelēlythos)
Verb - Perfect Participle Active - Accusative Neuter Singular
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

- What humility!

 

[dwight92070]

I don't understand why you would go to such lengths (literally 7 longs posts), giving the Greek word, the part of speech, and the number in Strong's for each word, for 7 verses. What's your point? Simply to say, "What humility!"?

I agree that she was humble, but was all that necessary to make that point?
You must have a lot of time on your hands.

 

[JLG]

I don't understand why you would go to such lengths (literally 7 longs posts), giving the Greek word, the part of speech, and the number in Strong's for each word, for 7 verses. What's your point? Simply to say, "What humility!"?

I agree that she was humble, but was all that necessary to make that point?
You must have a lot of time on your hands.

- I simply use biblehub!

- It is an interlinear and a dictionary at the same time!

- All the material is there if necessary!

- Anyone takes what he needs!

- We use time according to what we think is important!

- You say she was humble!

- Her attitude is more important!

- Because of it, she got what she came for!

- But above all, Jesus was astounded!

- That's unbelievable!

- A really incredible example for us!

 

[dwight92070]

ALAHA - MESHIKHA - 2 THESSALONIANS


- When using Alaha (9) and Meshikha (7), 2 Thessalonians and 1 Thessalonians are quite similar!

- We mainly get Maran Eshu Meshikha (6) regarding Meshikha!

- But as usual, we must not forget that Meshikha means the anointed one or the chosen one!

- And like King Saul and King David, he was chosen by God!

- PAUL’S MESSAGE IS QUITE CLEAR AND THE SAME IN ALL HIS LETTERS!

- EVEN A CHILD COULD SEE THAT WHEN SEEING THE FIGURES ABOUT ALAHA AND MESHIKHA!

- THERE IS NO EXCUSE, MESHIKHA WILL ALWAYS MEAN THE ANOINTED ONE OR THE CHOSEN ONE BY GOD!

We're in America. We speak English here.

 

[JLG]

We're in America. We speak English here.

- Speaking is one thing, thinking is another one!

- When you read the Bible in English, it is a translation depending on the translators or men!

- When we look at the original text, we may realize how different it is!

- And it is not necessary to know ancient languages!

- In English, it is possible to get anything which has been published and dealing with ancient languages in connection with the Bible!

- You should wake up!

 

[Believe]

We're in America. We speak English here.

Don't get that printed on a t-shirt, You might end up on a video on Facebook.

English
The United States does not have an official language at the federal level, but the most commonly used language is English, which is the de facto national language. It is also the language spoken at home by the great majority of the U.S. population, approximately 78.5%1. Spanish is the second-most spoken language in the US after English. At least 350 languages are spoken in the US today