The gospel defined

[civic]

Gospel literally means " good news ". What is the good news ?

the Greek word is where we get our English word from evangelism

euaggelion: good news
Original Word: εὐαγγέλιον, ου, τό
Part of Speech: Noun, Neuter
Transliteration: euaggelion
Phonetic Spelling: (yoo-ang-ghel'-ee-on)
Definition: good news
Usage: the good news of the coming of the Messiah, the gospel; the gen. after it expresses sometimes the giver (God), sometimes the subject (the Messiah, etc.), sometimes the human transmitter (an apostle).

There is One God
There is One Lord
There is One Faith
There is One Baptism
There is One Jesus
There is only One way to God
There is One Savior

And there is One Gospel

Galatians 1:6
6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

So since there is only One God, One Savior, One way to God through Christ, One faith, One baptism and One Gospel- there is only one way to be saved.

Paul defines that Gospel by which we are saved below:

1 Corinthians 15:1-19
Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also. 9 For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. 11 Whether then it was I or they, so we preach and so you believed.

12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If we have hoped in Christ in this life only, we are of all men most to be pitied.

Only One way to be saved, by One Person, One Gospel and One Faith. In Him alone. Scripture is really very exclusive here but inclusive to all that come to Him freely!

And Paul received this gospel directly from Christ by personal revelation

Galatians 1:11-12
I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

This gospel is Eternal !

Revelation 14:6
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people

Acts 4:12
And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved

1 Timothy 2:5
For there is one God and one mediator between God and men, the man Christ Jesus,

Jesus passed on the gospel to His Disciples. Its the same Gospel but Christ had not suffered, died, risen yet. The disciples didn't understand the Passion until after His Resurrection, they were in denial.

Jesus replied, “You do not realize now what I am doing, but later you will understand…. I am telling you now before it happens, so that when it does happen you will believe that I am who I am.” — John 13:7,19

After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken. — John 2:22

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. — Matthew 16:21

Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!” — Matthew 20:17-19

After His Resurrection

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. — Luke 24:25-27

He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” Then he opened their minds so they could understand the Scriptures. — Luke 24:44-45

Are you teaching others the one true Gospel ?

Ones salvation depends upon the one true gospel !

The gospel is Christological or Christ centered. The message is about Jesus. So, the question becomes one of identity. Who is Jesus? Let’s see what Scripture declares about the identity of Jesus and the salvation message. We see in the opening of Matthews’s gospel that Jesus is identified as Immanuel which means literally that God is with us. In Luke’s gospel we see that Jesus was born the Savior of the world. In John’s gospel we read that the Word was with God and the Word became flesh. We beheld His Glory. We also read in the same gospel (meaning good news) that God sent His Son to be the Savior. Where did He send Him from? Jesus gives us the answer to the question in 17:5. He was together with the Father before creation and shared His Glory which is Gods alone. Jesus also tells His followers why do you ask to see the Father? To see Me is to see the Father. The Father and I are One. Basically, He is telling them He is God, you are looking at Him. This is why the Pharisees tried to stone Him on many occasions for claiming to be God (see John 8:56-60)

Also, we see the His Apostles identify Jesus as God. Thomas in John 20:28. Paul in Romans 9:5, Titus 2:13. Peter in 2 Peter 1:1,11. Hebrews 1-2, Jude and John in 1 John 1 and 5:20. Also the entire book of Revelation.

Acts it declares there is no other name given by which men must be saved! Not the name of the Father, not the name of the H.S. but the name of Jesus who represents the Godhead.

So, the gospel is Christ centered and one must know in whom they are placing their faith in to be saved.

Can I place my faith in Paul and be saved?
Can I place my faith in Peter and be saved?
Can I place my faith in Mary and be saved?
Can I place my faith in the pope and be saved?
Can I place my faith in the Holy Spirit and be saved?
Can I place my faith in the Father and be saved?
Can I place my faith in a god and be saved?

The answer to the above is a resounding no according to Scripture. There is no other name by which men must be saved.

So, one must know and understand who the gospel is about and what He did for us. He came from heaven as God to earth as a man to die for the sins of the world. This is the gospel by which men must be saved. He rose from the dead by the power of the Godhead (the Father, the Son and the Holy Spirit) together raised Jesus the man from the dead.

hope this helps,

 

[civic]

We know that the disciples did not understand the gospel as it was hidden from them until after Pentecost. Jesus even said that He hid it from them.

Luke 9:43-45
While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.

Luke 18:34
But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying

Romans 16:25
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past

1 Corinthians 2:7
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.

Ephesians 3:1-5
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—2 Surely you have heard about the administration of God’s grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly. 4 In reading this, then, you will be able to understand my insight into the mystery of Christ, 5 which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.


Gospel Summary

1- Jesus died for our sins according to the scriptures
2- Jesus was buried , in a guarded tomb
3- Jesus was raised from the dead, resurrected on the 3rd day bodily
4- Jesus was seen by many witnesses over 40 days before His Ascension

Jesus died for the sin of the world as the Lamb of God who taketh them away ( John 1:29 ) and Rose from the dead as the only sign He would give an unbelieving people who rejected Him proving He was the promised Messiah who had the power over sin, death/grave and the devil having been raised from the dead conquering them all. The gospel is a historical fact verified by many witnesses. The biblical principle of letting every fact be confirmed by the testimony of 2 or 3 witnesses. This gospel is for all the world, for all sinners to come freely and receive the forgiveness of their sins by the atonement He made for ALL the WORLD as per 1 John 2:2.

John 1:12
But to all who did receive him, who believed in his name, he gave the right to become children of God,

John 3:16-18
“For God so loved the world,[i] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

John 20:30-31
Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

The new birth being born again comes through the message of the gospel. It doesn't come before but after faith.

1 Peter 1:21-24
Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24 For,

“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
25 but the word of the Lord endures forever.”
And this is the word that was preached to you.

So Faith comes by hearing and hearing by the word of Christ !

Romans 10
How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

16 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.

hope this helps !!!

 

[civic]

While gospel is often found alone, it is very often modified by various terms that focus on a particular aspect of the gospel.

It is modified by various descriptive phrases, such as, “the gospel of God” (Mk 1:14, ASV; Rom 15:16), “the gospel of Jesus Christ,” (Mk 1:1; I Cor 9:12), “the gospel of his Son” (Rom 1:9), “the gospel of the kingdom “ (Mt 4:23; 9:35; 24:14), “the gospel of the grace of God” (Acts 20:24), “the gospel of the glory of Christ” (II Cor 4:4, ASV), “the gospel of peace” (Eph 6:15), “an eternal gospel” (Rev 14:6, RSV). Although distinctive aspects of the message are indicated by the various modifiers, the gospel is essentially one. Paul speaks of “another gospel” which is not an equivalent, for the gospel of God is His revelation, not the result of discovery (Gal 1:6–11).5

In the New Testament, the various modifiers bring out some aspect of the gospel that is being stressed in the context and is a part of the good news of what God offers us in Christ.

(1) The gospel of Jesus Christ (Mark 1:1; 1 Cor. 9:12) and the gospel of His Son (Rom. 1:9). These two descriptions speak of the good news of salvation that comes through the person and work of Jesus Christ who is the very Son of God in human flesh. Again, this is a good news of deliverance from sin’s penalty, power and presence through the two advents of Christ.

(2) The gospel of the grace of God (Acts 20:24) emphasizes that salvation in all of its aspects is on the basis of grace rather than on some meritorious system of works.

(3) The gospel of the kingdom (Matt. 4:23; 9:35; 24:14) is the good news that God will establish His kingdom on earth through the two advents of the Lord Jesus Christ.

(4) The gospel of peace (Eph. 6:15) describes how this good news of salvation in Christ brings peace in all its many aspects (peace with God, the peace of God, peace with others, and world peace) through the victory accomplished by the Savior.

(5) The eternal or everlasting gospel (Rev. 14:6) expands our perspective of gospel as we normally think of it. This gospel as proclaimed by the angel has several key elements of gloriously good news that are developed in three commands and two reasons:

• Command #1: “Fear God.” This refers to a holy reverence that recognizes the sovereign authority and power of God to deal with man in His holy wrath and thus, to bring an end to the world of sin as we now know it. To fear God is to recognize Him as the true God who can destroy the soul and not just the body as God will do with the beast of Revelation and His anti-God system.
• Command #2: “Give Him glory.” This refers to the praise and honor that should accrue to God from mankind due to our recognition and high estimation of God as the sovereign Creator of the universe.
• Command #3: “And worship Him who made …” The word “worship” means to show reverence or respect. This word emphasizes the external display as seen in our obedience, prayer, singing, and formal worship. The word “fear” emphasizes the reverential mental attitude behind the worship. In the Tribulation people will be forced to fear and formally acknowledge the beast and his image. In this message the angel is demanding that mankind reject the beast and formally turn to God to worship Him (cf. Rev. 14:11).
• Reason #1:“The hour of his judgment has come” is a reference to the final judgments of the Tribulation—the bowl judgments—which are about to occur that will put an end to the system of the beast and bring the rule the Lord Jesus, the King of kings. These will conclude with the return of Christ Himself (Rev. 19) and lead to the removal of all unbelievers from the earth. The emphasis is to not delay because the time is short.
• Reason #2: This is seen in the reference to God as the Creator in verse 7b. Here we are called to pay attention to the ageless and universal message of the creation itself. Age after age creation has called mankind to recognize God’s existence and to seek after Him (cf. Acts 17:26-27 with Psalm 19:1-6). This means people are without excuse and that, when the angel proclaims this gospel, the hour of the Creator’s judgment is about to fall (see Rom. 1:18f). Though this is the essential and primary element of the angel’s everlasting gospel, perhaps he will say more than this for from age to age a person’s capacity to reverence, glorify and worship God has come only through believing and knowing Christ (cf. John 14:6 with Acts 4:12; John 4:23-24).

What is the Gospel? | Bible.org​

Introduction In a day of depressing headlines and uncertainty all around us, good news is very welcome. What better news could there be than as the old hymn says: “The vilest offender who truly believes, that moment from Jesus a pardon receives?” When Christians refer to the “Gospel” they are...

bible.org

 

[Josheb]

Gospel literally means " good news ". What is the good news ?

the Greek word is where we get our English word from evangelism

euaggelion: good news
Original Word: εὐαγγέλιον, ου, τό
Part of Speech: Noun, Neuter
Transliteration: euaggelion
Phonetic Spelling: (yoo-ang-ghel'-ee-on)
Definition: good news
Usage: the good news of the coming of the Messiah, the gospel; the gen. after it expresses sometimes the giver (God), sometimes the subject (the Messiah, etc.), sometimes the human transmitter (an apostle).

The Greek words for "good" is "kalon," and the Greek word for news is "akoe." To say "good news" in koine Greek would be to say "akoe kalon".

That is NOT the same thing as "euaggelion." An evangelion, or a gospel was a specific type of "good news," and where that specificity is not adequately understood then the phrase "good news" likewise proves inadequate.

The term "gospel" was a Roman term and it was used specifically to designate the announcement of a great feat, usually by a Roman Caesar or general. It was especially used on the occasion of a Caesar's deification. When a Caesar or a general won a significant battle he was glorified and victories of extraordinary accomplishment were rewarded with the victor being awarded the status by which he would not go to the underworld when he died, to live in the realm of Pluto or Hades. Instead, because of his great accomplishment he would be promoted to live in the Elysean Fields at the foot of Mount Olympus. They got to live among the gods. This is what deification meant. It did NOT mean a human Caesar was literally made into a god.

This term "gospel" was appropriated by the apostles deliberately. It's one of the reasons Rome began to persecute Christians. The Christian gospel was that a poor former-carpenter from Bethlehem and Nazareth, an innocent Jew who had been unjustly murdered with Roman collaboration, had won a great victory, the greatest victory of all - one not even Caesar could accomplish.

Jesus had defeated death.

And because he had defeated death, he was Lord of all lords and King of all kings, and it was his name alone that could save. Even Caesar would have to bow to God's anointed one.

The New Testament writers stole that term.

It drove Rome nuts.



Defining the word "gospel" merely as good news is inadequate because a gospel is a specific kind of good news, not just any good news. Jesus is Lord of all and Savior of some. Separating his lordship from his being savior is always a false dichotomy. Separating any one aspect of his life, his death, his resurrection, or his ascension from any other aspect is always in incomplete definition of the gospel. The word gospel was usurped from Roma and defined as something of infinite power, glory and..... service.

Then, to top off the offense.....

...the gospel writers had the temerity to claim Jesus was God, not just a deified human promoted to live in Elysium, but a God-Man who was the very logos of God, not one gifted with logos like all other humans were by Zeus. Jesus was the logos of God who was with God in the beginning and was God.

And they allowed him to be murdered.

Drove Rome nuts.

Drove Jerusalem nuts, too.

The gospel was an offense to them, and it was even more offensive that they would use the term "gospel" when offending them. The gospel is a stone of stumbling, and a rock of offense. The word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. We preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles.



That is the gospel definition.

 

[Diserner]

That reminds me of something I heard a preacher say I liked:

"The Gospel is too good to seem true news."


And it's important to point out Jesus conquered death by suffering for Adam's sin, not just by punching up the devil in the face.

Trust me, God does not have to become a human and die to "defeat" death and the devil, he could just do it from his Throne.


The reason Jesus had to become a human and die to defeat death and the devil, is that it maintains justice.

It is vicarious and on our behalf, he has been made all things "on behalf of the church."


If you rob vicarious penal substitution away from the Gospel, and you make it a feel good "Jesus beat up the devil" message.

There is no longer any of our sins Jesus had to suffer for and pay the price before a holy God.

 

[civic]

That reminds me of something I heard a preacher say I liked:

"The Gospel is too good to seem true news."


And it's important to point out Jesus conquered death by suffering for Adam's sin, not just by punching up the devil in the face.

Trust me, God does not have to become a human and die to "defeat" death and the devil, he could just do it from his Throne.


The reason Jesus had to become a human and die to defeat death and the devil, is that it maintains justice.

It is vicarious and on our behalf, he has been made all things "on behalf of the church."


If you rob vicarious penal substitution away from the Gospel, and you make it a feel good "Jesus beat up the devil" message.

There is no longer any of our sins Jesus had to suffer for and pay the price before a holy God.

And that’s your caricature of every other view of the atonement except the newest one , PSA. You make every other view in church history wrong hence no one could be saved until PSA was turned into a doctrine during the reformation . You are saying everyone was wrong until Luther and Calvin developed the doctrine and no one had the atonement correct.

That’s the equivalent of saying no one was saved until the Trinity doctrine was developed 4 centuries after Christ .

 

[Johann]

While gospel is often found alone, it is very often modified by various terms that focus on a particular aspect of the gospel.

It is modified by various descriptive phrases, such as, “the gospel of God” (Mk 1:14, ASV; Rom 15:16), “the gospel of Jesus Christ,” (Mk 1:1; I Cor 9:12), “the gospel of his Son” (Rom 1:9), “the gospel of the kingdom “ (Mt 4:23; 9:35; 24:14), “the gospel of the grace of God” (Acts 20:24), “the gospel of the glory of Christ” (II Cor 4:4, ASV), “the gospel of peace” (Eph 6:15), “an eternal gospel” (Rev 14:6, RSV). Although distinctive aspects of the message are indicated by the various modifiers, the gospel is essentially one. Paul speaks of “another gospel” which is not an equivalent, for the gospel of God is His revelation, not the result of discovery (Gal 1:6–11).5

In the New Testament, the various modifiers bring out some aspect of the gospel that is being stressed in the context and is a part of the good news of what God offers us in Christ.

(1) The gospel of Jesus Christ (Mark 1:1; 1 Cor. 9:12) and the gospel of His Son (Rom. 1:9). These two descriptions speak of the good news of salvation that comes through the person and work of Jesus Christ who is the very Son of God in human flesh. Again, this is a good news of deliverance from sin’s penalty, power and presence through the two advents of Christ.

(2) The gospel of the grace of God (Acts 20:24) emphasizes that salvation in all of its aspects is on the basis of grace rather than on some meritorious system of works.

(3) The gospel of the kingdom (Matt. 4:23; 9:35; 24:14) is the good news that God will establish His kingdom on earth through the two advents of the Lord Jesus Christ.

(4) The gospel of peace (Eph. 6:15) describes how this good news of salvation in Christ brings peace in all its many aspects (peace with God, the peace of God, peace with others, and world peace) through the victory accomplished by the Savior.

(5) The eternal or everlasting gospel (Rev. 14:6) expands our perspective of gospel as we normally think of it. This gospel as proclaimed by the angel has several key elements of gloriously good news that are developed in three commands and two reasons:

• Command #1: “Fear God.” This refers to a holy reverence that recognizes the sovereign authority and power of God to deal with man in His holy wrath and thus, to bring an end to the world of sin as we now know it. To fear God is to recognize Him as the true God who can destroy the soul and not just the body as God will do with the beast of Revelation and His anti-God system.
• Command #2: “Give Him glory.” This refers to the praise and honor that should accrue to God from mankind due to our recognition and high estimation of God as the sovereign Creator of the universe.
• Command #3: “And worship Him who made …” The word “worship” means to show reverence or respect. This word emphasizes the external display as seen in our obedience, prayer, singing, and formal worship. The word “fear” emphasizes the reverential mental attitude behind the worship. In the Tribulation people will be forced to fear and formally acknowledge the beast and his image. In this message the angel is demanding that mankind reject the beast and formally turn to God to worship Him (cf. Rev. 14:11).
• Reason #1:“The hour of his judgment has come” is a reference to the final judgments of the Tribulation—the bowl judgments—which are about to occur that will put an end to the system of the beast and bring the rule the Lord Jesus, the King of kings. These will conclude with the return of Christ Himself (Rev. 19) and lead to the removal of all unbelievers from the earth. The emphasis is to not delay because the time is short.
• Reason #2: This is seen in the reference to God as the Creator in verse 7b. Here we are called to pay attention to the ageless and universal message of the creation itself. Age after age creation has called mankind to recognize God’s existence and to seek after Him (cf. Acts 17:26-27 with Psalm 19:1-6). This means people are without excuse and that, when the angel proclaims this gospel, the hour of the Creator’s judgment is about to fall (see Rom. 1:18f). Though this is the essential and primary element of the angel’s everlasting gospel, perhaps he will say more than this for from age to age a person’s capacity to reverence, glorify and worship God has come only through believing and knowing Christ (cf. John 14:6 with Acts 4:12; John 4:23-24).

What is the Gospel? | Bible.org​

Introduction In a day of depressing headlines and uncertainty all around us, good news is very welcome. What better news could there be than as the old hymn says: “The vilest offender who truly believes, that moment from Jesus a pardon receives?” When Christians refer to the “Gospel” they are...

bible.org

Excellent biblical site.