Jay
Active Member
Nice Post, great analogy. Think about this one...In His encounter with the woman at the well, He makes an interesting statement using the present tense. In His effort to show the woman the superiority of living water over the water found in Jacob’s well, He says,
Everyone who drinks of this water shall thirst again.
John 4:13
The term drinks is present tense, which confronts us with a curious situation. If the present tense always communicates continuous, uninterrupted action, Jesus is saying that those who are continuously drinking from Jacob’s well will thirst again!
That doesn’t make any sense. First of all, no one who is continually drinking gets thirsty. Second, it would be physically impossible for someone to drink continuously from Jacob’s well—or any well for that matter.
But Jesus’ meaning is clear. He is referring to the normal practice of drinking until one’s thirst is quenched, then after a period of time returning to drink again. His point is that the water from Jacob’s well would quench one’s thirst temporarily.
Jesus tells the Samaritan woman that the "water" He gives will be a "spring of water welling up to eternal life" and that the person who drinks it will never thirst again.
As you can see, it would be absurd, even contradictory, to understand the present tense to mean continuous, uninterrupted action. That is simply not a normal rendering of the verb tense. Certainly it can mean that, but in most cases it does not.
Therefore, to interpret John’s use of the present tense to mean continuous, uninterrupted believing is to make more out of the present tense than he intended. That would be like sitting all day praying Hindu Mantras.
When a man or woman believes, they are given eternal life right then and there. It is a gift. At that moment in time the transaction is completed. As mentioned in your post #20, if one must continue to work in order to retain possession of the gift, it is not a gift.
If my faith maintains my salvation, I must ask myself, “What must I do to maintain my faith?” For to neglect the cultivation of my faith is to run the risk of weakening or losing my faith and thus my salvation. I have discovered that my faith is maintained and strengthened by activities such as the following: Prayer, Bible Study, Christian Fellowship, Church Attendance, and Evangelism. If these and similar activities are necessary to maintain my faith—and the maintenance of my faith is necessary for salvation—how can I avoid the conclusion that I am saved by my good works?
All that is good but it not what saves me or keeps me saved. Once saved always saved!