Read Through the Bible in a Year / November

Read Through the Bible in a Year / November

November 1.
Matt. 22:15–46; Mark 12:13– 37; Luke 20:20–44

Matthew 22:15–46
15 Then the Pharisees went and consulted and plotted together how they might entangle Jesus in His talk.
16 And they sent their disciples to Him along with the Herodians, saying, Teacher, we know that You are sincere and what You profess to be and that You teach the way of God truthfully, regardless of consequences and being afraid of no man; for You are impartial and do not regard either the person or the position of anyone.
17 Tell us then what You think about this: Is it lawful to pay tribute [levied on individuals and to be paid yearly] to Caesar or not?
18 But Jesus, aware of their malicious plot, asked, Why do you put Me to the test and try to entrap Me, you pretenders (hypocrites)?
19 Show me the money used for the tribute. And they brought Him a denarius.
20 And Jesus said to them, Whose likeness and title are these?
21 They said, Caesar’s. Then He said to them, Pay therefore to Caesar the things that are due to Caesar, and pay to God the things that are due to God.
22 When they heard it they were amazed and marveled; and they left Him and departed.
23 The same day some Sadducees, who say that there is no resurrection [of the dead], came to Him and they asked Him a question,
24 Saying, Teacher, Moses said, If a man dies, leaving no children, his brother shall marry the widow and raise up a family for his brother. [Deut. 25:5.]
25 Now there were seven brothers among us; the first married and died, and, having no children, left his wife to his brother.
26 The second also died childless, and the third, down to the seventh.
27 Last of all, the woman died also.
28 Now, in the resurrection, to which of the seven will she be wife? For they all had her.
29 But Jesus replied to them, You are wrong because you know neither the Scriptures nor God’s power.
30 For in the resurrected state neither do [men] marry nor are [women] given in marriage, but they are like the angels in heaven.
31 But as to the resurrection of the dead—have you never read what was said to you by God,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead but of the living! [Exod. 3:6.]
33 And when the throng heard it, they were astonished and filled with [glad] amazement at His teaching.
34 Now when the Pharisees heard that He had silenced (muzzled) the Sadducees, they gathered together.
35 And one of their number, a lawyer, asked Him a question to test Him.
36 Teacher, which kind of commandment is great and important (the principal kind) in the Law? [Some commandments are light—which are heavy?]
37 And He replied to him, You shall love the Lord your God with all your heart and with all your soul and with all your mind (intellect). [Deut. 6:5.]
38 This is the great (most important, principal) and first commandment.
39 And a second is like it: You shall love your neighbor as [you do] yourself. [Lev. 19:18.]
40 These two commandments sum up and upon them depend all the Law and the Prophets.
41 Now while the Pharisees were still assembled there, Jesus asked them a question,
42 Saying, What do you think of the Christ? Whose Son is He? They said to Him, The Son of David.
43 He said to them, How is it then that David, under the influence of the [Holy] Spirit, calls Him Lord, saying,
44 The Lord said to My Lord, Sit at My right hand until I put Your enemies under Your feet? [Ps. 110:1.]
45 If then David thus calls Him Lord, how is He his Son?
46 And no one was able to answer Him a word, nor from that day did anyone venture or dare to question Him.


Mark 12:13–37
13 But they sent some of the Pharisees and of the Herodians to Him for the purpose of entrapping Him in His speech.
14 And they came up and said to Him, Teacher, we know that You are sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no regard for anyone’s external condition or position, but in [and on the basis of] truth You teach the way of God. Is it lawful (permissible and right) to give tribute (poll taxes) to Caesar or not?
15 Should we pay [them] or should we not pay [them]? But knowing their hypocrisy, He asked them, Why do you put Me to the test? Bring Me a coin (a denarius), so I may see it.
16 And they brought [Him one]. Then He asked them, Whose image (picture) is this? And whose superscription (title)? They said to Him, Caesar’s.
17 Jesus said to them, Pay to Caesar the things that are Caesar’s and to God the things that are God’s. And they stood marveling and greatly amazed at Him.
18 And [some] Sadducees came to Him, [of that party] who say there is no resurrection, and they asked Him a question, saying,
19 Teacher, Moses gave us [a law] that if a man’s brother died, leaving a wife but no child, the man must marry the widow and raise up offspring for his brother. [Deut. 25:5.]
20 Now there were seven brothers; the first one took a wife and died, leaving no children.
21 And the second [brother] married her, and died, leaving no children; and the third did the same;
22 And all seven, leaving no children. Last of all, the woman died also.
23 Now in the resurrection, whose wife will she be? For the seven were married to her.
24 Jesus said to them, Is not this where you wander out of the way and go wrong, because you know neither the Scriptures nor the power of God?
25 For when they arise from among the dead, [men] do not marry nor are [women] given in marriage, but are like the angels in heaven.
26 But concerning the dead being raised—have you not read in the book of Moses, [in the passage] about the [burning] bush, how God said to him, I am the God of Abraham and the God of Isaac and the God of Jacob? [Exod. 3:2-6.]
27 He is not the God of [the] dead, but of [the] living! You are very wrong.
28 Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [in its nature]?
29 Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord;
30 And you shall love the Lord your God out of and with your whole heart and out of and with all your soul (your life) and out of and with all your mind (with your faculty of thought and your moral understanding) and out of and with all your strength. This is the first and principal commandment. [Deut. 6:4, 5.]
31 The second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these. [Lev. 19:18.]
32 And the scribe said to Him, Excellently and fitly and admirably answered, Teacher! You have said truly that He is One, and there is no other but Him;
33 And to love Him out of and with all the heart and with all the understanding [with the faculty of quick apprehension and intelligence and keenness of discernment] and with all the strength, and to love one’s neighbor as oneself, is much more than all the whole burnt offerings and sacrifices. [I Sam. 15:22; Hos. 6:6; Mic. 6:6-8; Heb. 10:8.]
34 And when Jesus saw that he answered intelligently (discreetly and having his wits about him), He said to him, You are not far from the kingdom of God. And after that no one ventured or dared to ask Him any further question.
35 And as Jesus taught in [a porch or court of] the temple, He said, How can the scribes say that the Christ is David’s Son?
36 David himself, [inspired] in the Holy Spirit, declared, The Lord said to my Lord, Sit at My right hand until I make Your enemies [a footstool] under Your feet. [Ps. 110:1.]
37 David himself calls Him Lord; so how can it be that He is his Son? Now the great mass of the people heard [Jesus] gladly [listening to Him with delight].


Luke 20:20–44
20 So they watched [for an opportunity to ensnare] Him, and sent spies who pretended to be upright (honest and sincere), that they might lay hold of something He might say, so as to turn Him over to the control and authority of the governor.
21 They asked Him, Teacher, we know that You speak and teach what is right, and that You show no partiality to anyone but teach the way of God honestly and in truth.
22 Is it lawful for us to give tribute to Caesar or not?
23 But He recognized and understood their cunning and unscrupulousness and said to them,
24 Show Me a denarius (a coin)! Whose image and inscription does it have? They answered, Caesar’s.
25 He said to them, Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.
26 So they could not in the presence of the people take hold of anything He said to turn it against Him; but marveling at His reply, they were silent.
27 Also there came to Him some Sadducees, those who say that there is no resurrection.
28 And they asked Him a question, saying, Teacher, Moses wrote for us [a law] that if a man’s brother dies, leaving a wife and no children, the man shall take the woman and raise up offspring for his brother. [Deut. 25:5, 6.]
29 Now there were seven brothers; and the first took a wife and died without [having any] children.
30 And the second
31 And then the third took her, and in like manner all seven, and they died, leaving no children.
32 Last of all, the woman died also.
33 Now in the resurrection whose wife will the woman be? For the seven married her.
34 And Jesus said to them, The people of this world and present age marry and are given in marriage;
35 But those who are considered worthy to gain that other world and that future age and to attain to the resurrection from the dead neither marry nor are given in marriage;
36 For they cannot die again, but they are angel-like and equal to angels. And being sons of and sharers in the resurrection, they are sons of God.
37 But that the dead are raised [from death]—even Moses made known and showed in the passage concerning the [burning] bush, where he calls the Lord, The God of Abraham, the God of Isaac, and the God of Jacob. [Exod. 3:6.]
38 Now He is not the God of the dead, but of the living, for to Him all men are alive [whether in the body or out of it] and they are alive [not dead] unto Him [in definite relationship to Him].
39 And some of the scribes replied, Teacher, you have spoken well and expertly [so that there is no room for blame].
40 For they did not dare to question Him further.
41 But He asked them, How can people say that the Christ (the Messiah, the Anointed One) is David’s Son?
42 For David himself says in [the] Book of Psalms, The Lord said to my Lord, Sit at My right hand
43 Until I make Your enemies a footstool for Your feet. [Ps. 110:1.]
44 So David calls Him Lord; how then is He his Son?
 

Read Through the Bible in a Year / November

November 2.
Matt. 23; Mark 12:38–44; Luke 20:45–21:4


Matthew 23
THEN JESUS said to the multitudes and to His disciples,
2 The scribes and Pharisees sit on Moses’ seat [of authority].
3 So observe and practice all they tell you; but do not do what they do, for they preach, but do not practice.
4 They tie up heavy loads, hard to bear, and place them on men’s shoulders, but they themselves will not lift a finger to help bear them.
5 They do all their works to be seen of men; for they make wide their phylacteries (small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. [Exod. 13:9; Num. 15:38; Deut. 6:8.]
6 And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues,
7 And to be greeted with honor in the marketplaces and to have people call them rabbi.
8 But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers.
9 And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven.
10 And you must not be called masters (leaders), for you have one Master (Leader), the Christ.
11 He who is greatest among you shall be your servant.
12 Whoever exalts himself [with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor.
13 But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men’s faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so.
14 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows’ houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence.
15 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are.
16 Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath].
17 You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? [Exod. 30:29.]
18 You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding.
19 You blind men! Which is greater: the gift, or the altar which makes the gift sacred?
20 So whoever swears by the altar swears by it and by everything on it.
21 And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. [I Kings 8:13; Ps. 26:8.]
22 And whoever swears by heaven swears by the throne of God and by Him Who sits upon it.
23 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law—right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others.
24 You blind guides, filtering out a gnat and gulping down a camel! [Lev. 27:30; Mic. 6:8.]
25 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence.
26 You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also.
27 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men’s bones and everything impure.
28 Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. [Ps. 5:9.]
29 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous,
30 Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets.
31 Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets.
32 Fill up, then, the measure of your fathers’ sins to the brim [so that nothing may be wanting to a full measure].
33 You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?

34 Because of this, take notice: I am sending you prophets and wise men (interpreters and teachers) and scribes (men learned in the Mosaic Law and the Prophets); some of them you will kill, even crucify, and some you will flog in your synagogues and pursue and persecute from town to town,
35 So that upon your heads may come all the blood of the righteous (those who correspond to the divine standard of right) shed on earth, from the blood of the righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar [of burnt offering]. [Gen. 4:8; II Chron. 24:21.]

36 Truly I declare to you, all these [evil, calamitous times] will come upon this generation. [II Chron. 36:15, 16.]
37 O Jerusalem, Jerusalem, murdering the prophets and stoning those who are sent to you! How often would I have gathered your children together as a mother fowl gathers her brood under her wings, and you refused!
38 Behold, your house is forsaken and desolate (abandoned and left destitute of God’s help). [I Kings 9:7; Jer. 22:5.]
39 For I declare to you, you will not see Me again until you say, Blessed (magnified in worship, adored, and exalted) is He Who comes in the name of the Lord! [Ps. 118:26.]

Mark 12:38–44
38 And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums],
39 And [have] the front seats in the synagogues and the chief couches (places of honor) at feasts,
40 Who devour widows’ houses and to cover it up make long prayers. They will receive the heavier [sentence of] condemnation.
41 And He sat down opposite the treasury and saw how the crowd was casting money into the treasury. Many rich [people] were throwing in large sums.
42 And a widow who was poverty-stricken came and put in two copper mites [the smallest of coins], which together make half of a cent.
43 And He called His disciples [to Him] and said to them, Truly and surely I tell you, this widow, [she who is] poverty-stricken, has put in more than all those contributing to the treasury.
44 For they all threw in out of their abundance; but she, out of her deep poverty, has put in everything that she had—[even] all she had on which to live.


Luke 20:45–21:4
45 And with all the people listening, He said to His disciples,
46 Beware of the scribes, who like to walk about in long robes and love to be saluted [with honor] in places where people congregate and love the front and best seats in the synagogues and places of distinction at feasts,
47 Who make away with and devour widows’ houses, and [to cover it up] with pretense make long prayers. They will receive the greater condemnation (the heavier sentence, the severer punishment).

CHAPTER 21

LOOKING UP, [Jesus] saw the rich people putting their gifts into the treasury.
2 And He saw also a poor widow putting in two mites (copper coins).
3 And He said, Truly I say to you, this poor widow has put in more than all of them;
4 For they all gave out of their abundance (their surplus); but she has contributed out of her lack and her want, putting in all that she had on which to live.
 
Back
Top Bottom