Read Through the Bible in a Year / September
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Read Through the Bible in a Year / September
September 1. Ezekiel 43–45:25CHAPTER 43
AFTERWARD the man [an angel] brought me to the gate, the gate that faces east.
2 And behold, the glory of the God of Israel came from the east and His voice was like the sound of many waters, and the earth shone with His glory. [Rev. 1:15; 14:2.]
3 And the vision which I saw was like the vision I had seen when I came to foretell the destruction of the city and like the vision I had seen beside the river Chebar [near Babylon]; and I fell on my face. [Ezek. 1:4; 3:23; 10:15, 22.]
4 And the glory of the Lord entered the temple by the gate facing east.
5 Then the Spirit caught me up and brought me into the inner court, and behold, the glory of the Lord filled the temple.
6 And I heard One speaking to me out of the temple, and a Man stood by me.
7 And He [the Lord] said to me, Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the children of Israel forever; and My holy name the house of Israel shall no more profane, neither they nor their kings, by their [idolatrous] harlotry, nor by the dead bodies and monuments of their kings,
8 Nor by setting their threshold by My thresholds and their doorposts by My doorposts, with a mere wall between Me and them. They have profaned My holy name by their abominations which they have committed; therefore I have consumed them in My anger.
9 Now let them put away their [idolatrous] harlotry and the dead bodies and monuments of their kings far from Me, and I will dwell in their midst forever.
10 Son of man, show the temple by your description of it to the house of Israel, that they may be ashamed of their iniquities; and let them measure accurately its appearance and plan.
11 And if they are ashamed of all that they have done, make known to them the form of the temple and the arrangement of it—its exits and its entrances and the whole form of it—all its ordinances and all its forms and all its laws. And write it down in their sight so that they may keep the whole form of it and all the ordinances of it and do them.
12 This is the law of the house [of the Lord]: The whole area round about on the top of the mountain [Mount Moriah] shall be most holy, separated, and set apart. Behold, this is the law of the house [of the Lord].
13 And these are the measurements of the altar [of burnt offering] in cubits. The cubit is a royal cubit [the length of a forearm and a palm of the hand]; the bottom or gutter shall be a cubit deep and a cubit wide, with a rim or lip round about it of a span’s breadth. And this shall be the height of the altar:
14 From the bottom or gutter on the ground to the lower ledge or brim shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth one cubit.
15 And the altar hearth shall be four cubits high, and from the altar hearth reaching upward there shall be four horns one cubit high.
16 And the altar hearth shall be square—twelve cubits long, twelve broad, square in its four sides.
17 And the ledge shall be fourteen cubits long and fourteen cubits broad on its four sides, and the border about it shall be half a cubit; and its bottom or gutter shall be a cubit deep and wide, and its ascent [not steps] shall face the east. [Exod. 20:26.]
18 And [the Lord] said to me, Son of man, thus says the Lord God: These are the regulations for the use of the altar in the day that it is erected, upon which to offer burnt offerings and to sprinkle blood against it:
19 You shall give to the priests, the Levites who are of the offspring of Zadok, who are near to Me to minister to Me, says the Lord God, a young bull for a sin offering.
20 And you shall take of its blood and put it on the four horns of [the altar of burnt offering] and on the four corners of the ledge and on the rim or border round about. Thus shall you cleanse and make atonement for [the altar].
21 You shall also take the bullock of the sin offering, and it shall be burned in the appointed place of the temple, outside the sacred enclosure. [Heb. 13:11.]
22 And on the second day you shall offer a male goat without blemish for a sin offering. Thus the altar shall be cleansed, as it was cleansed with the bullock.
23 When you have finished cleansing it, you shall offer a young bull without blemish and a ram out of the flock without blemish.
24 And you shall bring them near before the Lord, and the priests shall cast salt upon them and they shall offer them up for a burnt offering to the Lord.
25 Seven days you shall prepare every day a goat for a sin offering; also a young bull and a ram out of the flock, without blemish, shall be prepared.
26 For seven days shall they make atonement for the altar and purify it; so the priests shall consecrate, separate, and set it apart to receive offerings. [Exod. 29:37.]
27 And when these days have been accomplished, on the eighth day and from then on, the priests shall offer your burnt offerings upon the altar and your peace offerings; and I will accept you, says the Lord God. [Rom. 12:1; I Pet. 2:5.]
CHAPTER 44
THEN the man [an angel] brought me back the way of the outer gate of the sanctuary which faces the east, and it was shut.
2 Then the Lord said to me, This gate shall be shut; it shall not be opened and no man shall enter in by it, for the Lord, the God of Israel, has entered in by it; therefore it shall remain shut.
3 As for the prince, being the prince, he shall sit in it to eat bread before the Lord; he shall enter by way of the porch or vestibule of the gate and shall go out the same way.
4 Then he brought me by way of the north gate to the front of the temple; I looked, and behold, the glory of the Lord filled the house of the Lord, and I fell upon my face. [Rev. 15:8.]
5 And the Lord said to me, Son of man, mark well and set your heart to see with your eyes and hear with your ears all that I say to you concerning all the ordinances of the house of the Lord and all its laws, and mark well and set your heart to know who are allowed to enter the temple and all those who are excluded from the sanctuary.
6 And you shall say to the rebellious, even to the house of Israel, Thus says the Lord God: O you house of Israel, let all your previous abominations be enough for you! [Do not repeat them!]
7 You have brought into My sanctuary aliens, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it, even My house, when you offer My bread, the fat and the blood; and through it all and in addition to all your abominations, they and you have broken My covenant.
8 And you have not kept charge of My holy things, but you have chosen foreign keepers to please yourselves and have set them in charge of My sanctuary.
9 Therefore thus says the Lord God: No foreigner uncircumcised in heart and flesh shall enter into My sanctuary [where no one but the priests might enter], of any foreigners who are among the children of Israel.
10 But the Levites who went far away from Me when Israel went astray, who went astray from Me after their idols, they shall bear [the punishment for] their iniquity and guilt.
11 They shall minister in My sanctuary, having oversight as guards at the gates of the temple and ministering in the temple. They shall slay the burnt offering and the sacrifice for the people, and they shall attend the people to serve them.
12 Because [the priests] ministered to [the people] before their idols and became a stumbling block of iniquity and guilt to the house of Israel, therefore I have lifted up My hand and have sworn against them, says the Lord God, that they shall bear the punishment for their iniquity and guilt.
13 And they shall not come near to Me to do the office of a priest to Me, nor come near to any of My holy things that are most sacred; but they shall bear their shame and their punishment for the abominations which they have committed.
14 Yet I will appoint them as caretakers to have charge of the temple, for all the service of the temple and for all that will be done in it.
15 But the Levitical priests, the sons of Zadok, who kept the charge of My sanctuary when the children of Israel went astray from Me, shall come near to Me to minister to Me, and they shall attend Me to offer to Me the fat and the blood, says the Lord God.
16 They shall enter into My sanctuary; and they shall come near to My table to minister to Me, and they shall keep My charge.
17 When they enter the gates of the inner court, they shall be clothed in linen garments; no wool shall be on them while they minister at the gates of the inner court and within the temple.
18 They shall have linen turbans on their heads and linen breeches upon their loins; they shall not gird themselves with anything that causes [them to] sweat.
19 And when they go out into the outer court to the people, they shall put off the garments in which they ministered and lay them in the holy chambers, and they shall put on other garments, lest by contact of their garments with the people they should consecrate (separate and set apart for holy use) such persons [unintentionally and unfittingly].
20 Neither shall they shave their heads or allow their locks to grow long; they shall only cut short or trim the hair of their heads.
21 Neither shall any priest drink wine when he enters the inner court.
22 Neither shall they take for their wives a widow or a woman separated or divorced from her husband; but they shall marry maidens [who are virgins] of the offspring of the house of Israel or a widow previously married to a priest.
23 The priests shall teach My people the difference between the holy and the common or profane, and cause them to distinguish between the unclean and the clean.
24 And in a controversy they shall act as judges, and they shall judge according to My judgments; and they shall keep My laws and My statutes in all My appointed feasts, and they shall keep My Sabbaths holy.
25 And they shall go near to no dead person to defile themselves, except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; for them they may defile themselves. [Lev. 21:1, 2.]
26 And after he is cleansed [from the defilement of a dead body] they shall reckon to him seven days more before returning to the temple.
27 And on the day that he goes into the sanctuary, into the inner court to minister in the sanctuary, he shall offer his sin offering, says the Lord God.
28 This [their ministry to Me] shall be to them as an inheritance, for I am their inheritance; and you shall give them no possession in Israel, for I am their possession. [Josh. 13:14, 33.]
29 They shall eat the meal offering and the sin offering and the trespass offering, and every offering in Israel dedicated by a solemn vow to God shall be theirs.
30 And the first of all the firstfruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests. You shall also give to the priest the first of your coarse meal and bread dough, that a blessing may rest on your house.
31 The priests shall not eat of anything that has died of itself or is torn, whether it be bird or beast.
CHAPTER 45
MOREOVER, WHEN you shall divide the land by apportioned and assigned lots for inheritance, you shall set apart as an offering to the Lord a portion of the land to be used for holy purposes. The length shall be 25,000 cubits, and the breadth 20,000. It shall be holy (set apart and consecrated to sacred use) in its every area. [Ezek. 48:9, 12, 13.]
2 Of this there shall belong to the sanctuary a square plot 500 by 500, and 50 cubits for the open space around it.
3 And in this sacred section you shall measure off a portion 25,000 cubits in length and 10,000 cubits in breadth. And in it shall be the sanctuary which is most holy.
4 It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord; and it shall be a place for their houses and a holy place (set apart as sacred) for the sanctuary.
5 And another portion of land, 25,000 cubits long and 10,000 cubits wide, shall also be for the Levites, the ministers of the temple, and they shall possess it as a place in which to live.
6 And you shall appoint for the possession of the city an area of 5,000 cubits wide and 25,000 cubits long, along beside the portion set aside as a holy section. It shall belong to the whole house of Israel.
7 And to the prince shall belong the land on the one side and on the other side of the portion set aside as a holy section and the property of the city, in front of the holy section and the property of the city, from the west side westward and from the east side eastward; and the length shall be answerable to that of one of the tribal portions and parallel to it from the western boundary to the eastern boundary of the land.
8 It shall be for the prince—his possession in Israel. And My princes shall no more oppress My people, but they shall give the rest of the land to the house of Israel according to their tribes.
9 Thus says the Lord God: That is enough for you, O princes of Israel! Stop the violence and plundering and oppression [that you did when you were given no property], and do justice and righteousness, and take away your exactions and cease your evictions of My people, says the Lord God.
10 You shall have just weights on your scales and just measures—both a just ephah measure and a just bath measure.
11 The ephah and the bath measures shall both be the same size, the bath containing one tenth of a homer and the ephah one tenth of a homer; the standard measure shall be the homer.
12 And the shekel shall be twenty gerahs; twenty shekels and twenty-five shekels and fifteen shekels shall be your maneh.
13 This is the offering which you shall make: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley.
14 And as to the set portion of oil, you shall offer the tenth part of a bath of oil out of each cor, which is a homer of ten baths, for ten baths make [both a cor and] a homer.
15 And [you shall offer] one lamb out of every flock of two hundred, out of the well-watered pastures of Israel and from all the families of Israel, to provide for a meal offering and for a burnt offering and for peace offerings, to make atonement for those who brought them, says the Lord God.
16 All the people of the land shall give this offering for the prince in Israel.
17 And it shall be the prince’s part to furnish [from the contributions of the people] the burnt offerings, meal offerings, and drink offerings at the feasts and on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and make the sin offering, the meal offering, the burnt offering, and the peace offerings to make atonement for, bringing forgiveness and reconciliation to, the house of Israel.
18 Thus says the Lord God: In the first [month], on the first [day] of the month, you shall take a young bull without blemish and you shall cleanse the sanctuary.
19 And the priest shall take some of the blood of the sin offering and put it upon the doorposts of the temple and upon the four corners of the ledge of the altar and upon the posts of the gate of the inner court.
20 You shall do this on the seventh day of the month for everyone who has sinned through error or ignorance and for him who is simple-minded. So shall you make atonement for the temple.
21 In the first month on the fourteenth day of the [month]; you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.
22 Upon that day the prince shall prepare for himself and for all the people of the land a bullock for a sin offering.
23 And for the seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily for the seven days, and a he-goat daily for a sin offering.
24 And he shall prepare as a meal offering to be offered with each bullock an ephah of meal, an ephah for each ram, and a hin of oil for each ephah of meal.
25 In the seventh [month], on the fifteenth day of the month, he shall make the same provision and preparation for the seven days of the feast, for sin offerings, burnt offerings, bloodless or meal offerings, and for the oil.
Read Through the Bible in a Year / September
September 2. Ezekiel 46–48:35Ezekiel 46
THUS SAYS the Lord God: The gate of the inner court that faces east shall be shut during the six working days, but on the Sabbath it shall be opened, and also on the day of the New Moon it shall be opened.
2 And the prince shall enter by the porch or vestibule of the gate from without and shall stand by the sidepost of the gate. The priests shall prepare and offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening.
3 The people of the land shall worship at the entrance of that gate before the Lord on the Sabbaths and on the New Moons.
4 And the burnt offering that the prince shall offer to the Lord on the Sabbath day shall be six lambs without blemish and a ram without blemish.
5 And the bloodless or meal offering with the ram shall be an ephah, and the meal offering with the lambs shall be as much as he is able and willing to give, and a hin of oil with each ephah.
6 And on the day of the New Moon the offering shall be a young bull without blemish and six lambs and a ram without blemish.
7 And the prince shall provide and make a meal or bloodless offering, an ephah for the bullock and an ephah for the ram, and for the lambs as he is able and willing according to what has been made available to his hand, and a hin of oil to each ephah.
8 And when the prince shall enter, he shall go in by the porch or vestibule of that gate and he shall go out by way of it.
9 But when the people of the land shall come before the Lord at the appointed solemn feasts, he who enters the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate; he shall not return by the gate by which he came in but shall go out by the opposite gate [straight ahead]. [Phil. 3:13.]
10 And the prince, when they go in, shall go in with them, and when they go out, he shall go out.
11 And in the appointed and solemn feasts the meal or bloodless offering shall be with a bullock an ephah, and with a ram an ephah, and with the lambs as much as the prince is willing and able to give [from what has been made available to him], and a hin of oil with each ephah.
12 When the prince shall prepare and make a freewill burnt offering or peace offerings voluntarily to the Lord, the gate that faces east shall be opened for him, and he shall offer his burnt offering and his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate shall be shut.
13 And a lamb a year old without blemish shall you [the priests, for the congregation] offer daily to the Lord; you shall prepare and offer it every morning.
14 And you [the priests] shall prepare a meal offering to go with it every morning, one-sixth of an ephah with one-third of a hin of oil to moisten the fine flour. This is a perpetual ordinance for a continual meal offering to the Lord.
15 Thus shall they prepare and offer the lamb and the meal offering and the oil every morning for a continual burnt offering.
16 Thus says the Lord God: If the prince gives a gift to any of his sons out of his inheritance, it shall belong to his sons; it is their property by inheritance.
17 But if he gives a gift out of his inheritance to one of his servants, then it shall be his until the year of liberty [the Year of Jubilee]; after that it shall be returned to the prince; only his sons may keep a gift from his inheritance [permanently].
18 Moreover, the prince shall not take of the people’s inheritance by oppression, thrusting them out of their property; what he gives to his sons he shall take out of his own possession, so that none of My people shall be separated from his [inherited] possession.
19 Then he [my guide] led me through the entrance which was at the side of the gate into the holy chambers for the priests, which faced the north; and behold, there was a place at the extreme western end of them.
20 And he said to me, This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the [bloodless] meal offering, to prevent their having to bring them into the outer court, lest they should thereby wrongfully sanctify (separate and consecrate for holy service) the people who are there.
21 And he brought me out into the outer court and caused me to pass by the four corners of the court, and behold, in every corner of the court there was a court.
22 In the four corners of the court there were courts joined on and enclosed, forty cubits long and thirty broad; these four in the corners were the same size.
23 And there was a row of masonry inside them, round about [each of] the four courts, and it was made with hearths for boiling at the bottom of the rows round about.
24 Then said he to me, These are the kitchens of those who do the boiling, where the ministers [the Levites] of the temple shall boil the sacrifices of the people.
Ezekiel 47
THEN HE [my guide] brought me again to the door of the house [of the Lord—the temple], and behold, waters issued out from under the threshold of the temple toward the east, for the front of the temple was toward the east; and the waters came down from under, from the right side of the temple, on the south side of the altar.
2 Then he brought me out by way of the north gate and led me around outside to the outer gate by the way that faces east, and behold, waters were running out on the right side. [Zech. 14:8; Rev. 22:1, 2.]
3 And when the man went on eastward with the measuring line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were ankle-deep.
4 Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the knees. Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the loins.
5 Afterward he measured a thousand, and it was a river that I could not pass through, for the waters had risen, waters to swim in, a river that could not be passed over or through.
6 And he said to me, Son of man, have you seen this? Then he led me and caused me to return to the bank of the river.
7 Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other.
8 Then he said to me, These waters pour out toward the eastern region and go down into the Arabah (the Jordan Valley) and on into the Dead Sea. And when they shall enter into the sea [the sea of putrid waters], the waters shall be healed and made fresh.
9 And wherever the double river shall go, every living creature which swarms shall live. And there shall be a very great number of fish, because these waters go there that [the waters of the sea] may be healed and made fresh; and everything shall live wherever the river goes.
10 The fishermen shall stand on [the banks of the Dead Sea]; from En-gedi even to En-eglaim shall be a place to spread nets; their fish shall be of very many kinds, as the fish of the Great or Mediterranean Sea.
11 But its swamps and marshes will not become wholesome for animal life; they shall [as the river subsides] be left encrusted with salt and given over to it.
12 And on the banks of the river on both its sides, there shall grow all kinds of trees for food; their leaf shall not fade nor shall their fruit fail [to meet the demand]. Each tree shall bring forth new fruit every month, [these supernatural qualities being] because their waters came from out of the sanctuary. And their fruit shall be for food and their leaves for healing.
13 Thus says the Lord God: These shall be the boundaries by which you shall divide the land among the twelve tribes of Israel: Joseph shall have two portions.
14 And you shall divide it equally. I lifted up My hand and swore to give it to your fathers, and this land shall fall to you as your inheritance.
15 And this shall be the boundary of the land on the north side: from the Great or Mediterranean Sea by way of Hethlon to the entrance of Zedad,
16 Hamath, Berothah, Sibraim, which is on the border between Damascus and Hamath, as far as Hazer-hatticon on the border of Hauran.
17 So the boundary shall extend from the [Mediterranean] Sea to Hazar-enan, at the boundary of Damascus on the north, together with the boundary of Hamath to the north. This is the north side.
18 And on the east side you shall measure the boundary from between Hauran and Damascus, and Gilead on one side and the land of Israel on the other, with the Jordan forming the boundary down to the East or Dead Sea. And this [from Damascus to the Dead Sea and including it] is the east side.
19 And the south side [boundary] southward, from Tamar [near the Dead Sea] shall run as far as the waters of Meribath-kadesh, then along the Brook of Egypt to the Great or Mediterranean Sea. And this is the south side.
20 On the west side [the boundary] shall be the Great or Mediterranean Sea to a point opposite the entrance of Hamath [north of Mount Hermon]. This is the west side.
21 So you shall divide this land among you according to the tribes of Israel.
22 You shall divide it by allotment as an inheritance for yourselves and for the foreigners who reside among you and shall have children born among you. They shall be to you as those born in the country among the children of Israel; they shall inherit with you among the tribes of Israel.
23 In whatever tribe the foreigner resides, there shall you give him his inheritance, says the Lord God.
Ezekiel 48
NOW THESE are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath as far as Hazar-enan, which is on the northern border of Damascus opposite Hamath, and reaching from the east border to the west, Dan, one [portion].
2 And beside the border of Dan, from the east side to the west side, Asher, one [portion].
3 And beside the border of Asher, from the east side to the west side, Naphtali, one [portion].
4 And beside the border of Naphtali, from the east side to the west side, Manasseh, one [portion].
5 And beside the border of Manasseh, from the east side to the west side, Ephraim, one [portion].
6 And beside the border of Ephraim, from the east side to the west side, Reuben, one [portion].
7 And beside the border of Reuben, from the east side to the west side, Judah, one [portion].
8 And beside the border of Judah, from the east side to the west side, shall be the offering of land which you shall offer: 25,000 reeds in breadth, and in length as one of the tribal portions from the east side to the west side; and the sanctuary shall be in the midst of it.
9 The portion of land that you shall set apart and offer to the Lord shall be 25,000 [measures] in length and 10,000 in breadth [for each of the two districts].
10 And for these, even for the priests, shall be this holy offering of land: toward the north 25,000 [measures] in length, and toward the west 10,000 in breadth, and toward the east 10,000 in breadth, and toward the south 25,000 in length, and the sanctuary of the Lord shall be in the midst of it.
11 The set-apart and sacred portion shall be for the consecrated priests of the sons of Zadok, who have kept My charge and who did not go astray when the children of Israel went astray, as the other Levites did.
12 And this land offering shall be for the priests as a thing most holy beside the border of the [other] Levites.
13 And opposite the border of the priests the [other] Levites shall have 25,000 [measures] in length and 10,000 in breadth. The whole length shall be 25,000 and the breadth 10,000.
14 And they shall not sell any of it or exchange it; they shall not convey or transfer this the firstfruits of the land, for it has been offered to the Lord and is holy to Him.
15 And the remaining strip of 5,000 [measures] in breadth and 25,000 in length shall be for the city’s secular use, for a place in which to dwell and for open country or suburbs. The city shall be in the midst of the plot.
16 And these shall be the dimensions of it: the north side 4,500 [measures] and the south side 4,500, the east side 4,500 and the west side 4,500. [Rev. 21:16.]
17 And the city shall have suburbs or open country: toward the north 250 [measures] and toward the south 250, toward the east 250 and toward the west 250.
18 The remainder of the length along beside the holy portion shall be 10,000 [measures] to the east and 10,000 to the west, and it shall be along beside the holy portion. The produce from it shall be for food for those who work in the city.
19 And the workers of the city from all the tribes of Israel shall till the open land.
20 The whole portion that you shall set apart as an offering to God shall be 25,000 [measures] by 25,000; you shall set apart the holy portion foursquare, together with the property of the city.
21 And what is left unallotted, on both sides of the holy portion and of that possessed by the city, shall belong to the prince. Reaching eastward from the 25,000 [measures] of the holy portion to the east border, and westward from the 25,000 [measures] to the west border, parallel to the tribal allotments, it belongs to the prince. The holy portion with the sanctuary of the temple in its midst,
22 And the possession of the Levites and the property of the city [of Jerusalem] shall be in the midst of that which belongs to the prince. What lies between the border of Judah and the border of Benjamin shall be for the prince.
23 As for the rest of the tribes, from the east side to the west side, Benjamin, one [portion].
24 And beside the border of Benjamin, from the east side to the west side, Simeon, one [portion].
25 And beside the border of Simeon, from the east side to the west side, Issachar, one [portion].
26 And beside the border of Issachar, from the east side to the west side, Zebulun, one [portion].
27 And beside the border of Zebulun, from the east side to the west side, Gad, one [portion].
28 And beside the border of Gad, at the south side southward, the border shall extend from Tamar to the waters of Meribath-kadesh and on along the Brook [of Egypt] to the Great or Mediterranean Sea.
29 This is the land which you shall divide by allotment among the tribes of Israel as their inheritance, and these are their several portions, says the Lord God.
30 And these shall be the exits of the city: On the north side, which is to extend 4,500 measures,
31 Three gates: one gate of Reuben, one gate of Judah, one gate of Levi, the gates of the city being called after the names of the tribes of Israel;
32 And on the east side’s 4,500 measures, three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan;
33 And on the south side’s 4,500 measures, three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun;
34 On the west side’s 4,500 measures, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.
35 The distance around the city shall be 18,000 [4 × 4,500] measures; and the name of the city from that day and ever after shall be, THE LORD IS THERE. [Rev. 21:12, 13, 16.]
Read Through the Bible in a Year / September
September 3.Ezek. 29:17–21; Dan. 4; Jer. 52:31–34; 2 Kings 25:27–30; Ps. 44
Ezekiel 29:17–21
17 In the twenty-seventh year [after King Jehoiachin was taken to Babylon], in the first month, on the first day of the month, the word of the Lord came to me, saying,
18 Son of man, Nebuchadrezzar king of Babylon caused his army to render heavy service [at My bidding] against Tyre; every [soldier’s] head became bald and every shoulder was worn and peeled [with carrying loads of earth and stones for siege works]. Yet he had no remuneration from Tyre [in proportion to the time and labor expended in the thirteen years’ siege], either for himself or his army, for the work that he had done against it [for Me].
19 Therefore thus says the Lord God: Behold, I will give the land of Egypt to Nebuchadrezzar king of Babylon, and he shall carry off her great mass of people and of things (her riches) and take her spoil and take her prey, and it shall be the wages for his army.
20 I have given him the land of Egypt for his labor with which he served [against Tyre] because they did it for Me, says the Lord God.
21 In that day will I cause a horn to spring forth to the house of Israel and I will open your lips among them, and they shall know (understand and realize) that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service]
Daniel Chapter 4
NEBUCHADNEZZAR THE king, to all people, nations, and languages that dwell on all the earth: May peace be multiplied to you!
2 It seemed good to me to show the signs and wonders that the Most High God has performed toward me.
3 How great are His signs! And how mighty His wonders! His kingdom is an everlasting kingdom, and His dominion is from generation to generation. [Dan. 7:13, 14; Luke 1:31-33.]
4 I, Nebuchadnezzar, was at rest in my house and prospering in my palace.
5 I had a dream which made me afraid, and the thoughts and imaginations and the visions of my head as I was lying upon my bed troubled and agitated me.
6 Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.
7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me the interpretation of it.
8 But at last Daniel came in before me—he who was named Belteshazzar, after the name of my god, and in whom is the Spirit of the Holy God—and I told the dream before him, saying,
9 O Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God is in you and no secret mystery is a burden or troubles you, tell me the visions of my dream that I have seen and the interpretation of it.
10 The visions of my head [as I lay] on my bed were these: I saw, and behold, [there was] a tree in the midst of the earth, and its height was great.
11 The tree grew and was strong and its height reached to the heavens, and the sight of it reached to the end of the whole earth.
12 Its leaves were fair and its fruit abundant, and in it was food for all. The living creatures of the field found shade under it, and the birds of the sky dwelt in its branches; and all flesh was fed from it.
13 I saw in the visions of my head [as I lay] on my bed, and behold, a watcher, a holy one, came down from heaven.
14 He cried aloud [with might] and said, Cut down the tree and cut off its branches; shake off its leaves and scatter its fruit. Let the living creatures flee from under it and the fowls from its branches.
15 Nevertheless leave the stump of its roots in the earth, bound with a band of iron and bronze, in the midst of the tender grass of the field. Let him be wet with the dew of the heavens, and let him share the lot of the living creatures in the grass of the earth.
16 Let his nature and understanding be changed from a man’s and let a beast’s nature and understanding be given him, and let seven times [or years] pass over him.
17 This sentence is by the decree of the [heavenly] watchers and the decision is by the word of the holy ones, to the intent that the living may know that the Most High [God] rules the kingdom of mankind and gives it to whomever He will and sets over it the humblest and lowliest of men. [Dan. 2:21; 5:21.]
18 This dream I, King Nebuchadnezzar, have seen. And you, O Belteshazzar [Daniel], declare now its interpretation, since all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the Spirit of the Holy God is in you.
19 Then Daniel, whose name was Belteshazzar, was astonished and dismayed and stricken dumb for a while [concerned about the king’s destiny], and his thoughts troubled, agitated, and alarmed him. The king said, Belteshazzar, let not the dream or its interpretation trouble or alarm you. Belteshazzar answered, My lord, may the dream be for those who hate you and its message for your enemies.
20 The tree that you saw, which grew [great] and was strong, whose height reached to the heavens and which was visible to all the earth,
21 Whose foliage was beautiful and its fruit abundant, on which was food for all, under which the living creatures of the field dwelt, and on whose branches the birds of the sky had their nests—
22 It is you, O king, who have grown and become strong; your greatness has increased and it reaches to the heavens, and your dominion to the ends of the earth.
23 And whereas the king saw a watcher, a holy one, coming down from heaven and saying, Cut the tree down and destroy it, but leave the stump of its roots in the earth with a band of iron and bronze around it, in the tender grass of the field; and let him be wet with the dew of the heavens, and let his portion be with the living creatures of the field until seven times [or years] pass over him—
24 This is the interpretation, O king: It is the decree of the Most High [God] which has come upon my lord the king:
25 You shall be driven from among men and your dwelling shall be with the beasts of the field; you shall be made to eat grass as do the oxen and you shall be wet with the dew of the heavens; and seven times [or years] shall pass over you until you learn and know and recognize that the Most High [God] rules the kingdom of mankind and gives it to whomever He will.
26 And in that it was commanded to leave the stump of the roots of the tree, your kingdom shall be sure to you after you have learned and know that [the God of] heaven rules.
27 Therefore, O king, let my counsel be acceptable to you; break off your sins and show the reality of your repentance by righteousness (right standing with God and moral and spiritual rectitude and rightness in every area and relation) and liberate yourself from your iniquities by showing mercy and loving-kindness to the poor and oppressed, that [if the king will repent] there may possibly be a continuance and lengthening of your peace and tranquility and a healing of your error.
28 All this was fulfilled and came upon King Nebuchadnezzar.
29 At the end of twelve months he was walking in the royal palace of Babylon.
30 The king said, Is not this the great Babylon that I have built as the royal residence and seat of government by the might of my power and for the honor and glory of my majesty?
31 While the words were still in the king’s mouth, there fell a voice from heaven, saying, O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you,
32 And you shall be driven from among men and your dwelling will be with the living creatures of the field. You will be made to eat grass like the oxen, and seven times [or years] shall pass over you until you have learned and know that the Most High [God] rules in the kingdom of men and gives it to whomever He will.
33 That very hour the thing was [in process of] being fulfilled upon Nebuchadnezzar. He was driven from among men and did eat grass like oxen [as Daniel had said he would], and his body was wet with the dew of the heavens until his hair grew like eagles’ [feathers] and his nails [were] like birds’ [claws].
34 And at the end of the days [seven years], I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding and the right use of my mind returned to me; and I blessed the Most High [God] and I praised and honored and glorified Him Who lives forever, Whose dominion is an everlasting dominion; and His kingdom endures from generation to generation.
35 And all the inhabitants of the earth are accounted as nothing. And He does according to His will in the host of heaven and among the inhabitants of the earth, and none can stay His hand or say to Him, What are You doing?
36 Now at the same time my reason and understanding returned to me; and for the glory of my kingdom, my majesty and splendor returned to me, and my counselors and my lords sought me out; I was reestablished in my kingdom, and still more greatness [than before] was added to me.
37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, Whose works are all faithful and right and Whose ways are just. And those who walk in pride He is able to abase and humble.
Jeremiah 52:31–34
31 And in the thirty-seventh year of the captivity of Jehoiachin [also called Coniah and Jeconiah] king of Judah, in the twelfth month, on the twenty-fifth day of the month, Evil-merodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah [and showed favor to him] and brought him out of prison. [II Kings 25:27-30.]
32 He spoke kindly to him and gave him a seat above the seats of the kings who were [captives] with him in Babylon,
33 Jehoiachin put off his prison garments, and he dined regularly at the king’s table all the days of his life.
34 And his allowance, a continual one, was given him by the king of Babylon, a portion according to his requirements until the day of his death, all the days of his life.
2 Kings 25:27–30
27 And in the thirty-seventh year of the captivity of Jehoiachin king of Judah, on the twenty-seventh day of the twelfth month, Evil-merodach king of Babylon, in the year that he began to reign, showed favor to Jehoiachin king of Judah and released him from prison;
28 He spoke kindly to him and ranked him above the kings with him in Babylon.
29 Jehoiachin put off his prison garments, and he dined regularly at the king’s table the remainder of his life.
30 And his allowance, a continual one, was given him by the king, every day a portion, for the rest of his life.
Psalm Chapter 44
To the Chief Musician. [A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem.
WE HAVE heard with our ears, O God; our fathers have told us [what] work You did in their days, in the days of old.
2 You drove out the nations with Your hand and it was Your power that gave [Israel] a home by rooting out the [heathen] peoples, but [Israel] You spread out.
3 For they got not the land [of Canaan] in possession by their own sword, neither did their own arm save them; but Your right hand and Your arm and the light of Your countenance [did it], because You were favorable toward and did delight in them.
4 You are my King, O God; command victories and deliverance for Jacob (Israel).
5 Through You shall we push down our enemies; through Your name shall we tread them under who rise up against us.
6 For I will not trust in and lean on my bow, neither shall my sword save me.
7 But You have saved us from our foes and have put them to shame who hate us.
8 In God we have made our boast all the day long, and we will give thanks to Your name forever. Selah [pause, and calmly think of that]!
9 But now You have cast us off and brought us to dishonor, and You go not out with our armies.
10 You make us to turn back from the enemy, and they who hate us take spoil for themselves.
11 You have made us like sheep intended for mutton and have scattered us in exile among the nations.
12 You sell Your people for nothing, and have not increased Your wealth by their price.
13 You have made us the taunt of our neighbors, a scoffing and a derision to those who are round about us.
14 You make us a byword among the nations, a shaking of the heads among the people.
15 My dishonor is before me all day long, and shame has covered my face
16 At the words of the taunter and reviler, by reason of the enemy and the revengeful.
17 All this is come upon us, yet have we not forgotten You, neither have we been false to Your covenant [which You made with our fathers].
18 Our hearts are not turned back, neither have our steps declined from Your path,
19 Though You have distressingly broken us in the place of jackals and covered us with deep darkness, even with the shadow of death.
20 If we had forgotten the name of our God or stretched out our hands to a strange god,
21 Would not God discover this? For He knows the secrets of the heart.
22 No, but for Your sake we are killed all the day long; we are accounted as sheep for the slaughter. [Rom. 8:35-39.]
23 Awake! Why do You sleep, O Lord? Arouse Yourself, cast us not off forever!
24 Why do You hide Your face and forget our affliction and our oppression?
25 For our lives are bowed down to the dust; our bodies cleave to the ground.
26 Rise up! Come to our help, and deliver us for Your mercy’s sake and because of Your steadfast love!
Read Through the Bible in a Year / September
September 4.Psalm 74; 79–80; 89'
PSALM 74
A skillful song, or a didactic or reflective poem, of Asaph.
O GOD, why do You cast us off forever? Why does Your anger burn and smoke against the sheep of Your pasture?
2 [Earnestly] remember Your congregation which You have acquired of old, which You have redeemed to be the tribe of Your heritage; remember Mount Zion, where You have dwelt.
3 Direct Your feet [quickly] to the perpetual ruins and desolations; the foe has devastated and desecrated everything in the sanctuary.
4 In the midst of Your Holy Place Your enemies have roared [with their battle cry]; they set up their own [idol] emblems for signs [of victory].
5 They seemed like men who lifted up axes upon a thicket of trees to make themselves a record.
6 And then all the carved wood of the Holy Place they broke down with hatchets and hammers.
7 They have set Your sanctuary on fire; they have profaned the dwelling place of Your Name by casting it to the ground.
8 They said in their hearts, Let us make havoc [of such places] altogether. They have burned up all God’s meetinghouses in the land.
9 We do not see our symbols; there is no longer any prophet, neither does any among us know for how long.
10 O God, how long is the adversary to scoff and reproach? Is the enemy to blaspheme and revile Your name forever?
11 Why do You hold back Your hand, even Your right hand? Draw it out of Your bosom and consume them [make an end of them]!
12 Yet God is my King of old, working salvation in the midst of the earth.
13 You did divide the [Red] Sea by Your might; You broke the heads of the [Egyptian] dragons in the waters. [Exod. 14:21.]
14 You crushed the heads of Leviathan (Egypt); You did give him as food for the creatures inhabiting the wilderness.
15 You did cleave open [the rock bringing forth] fountains and streams; You dried up mighty, ever-flowing rivers (the Jordan). [Exod. 17:6; Num. 20:11; Josh. 3:13.]
16 The day is Yours, the night also is Yours; You have established the [starry] light and the sun.
17 You have fixed all the borders of the earth [the divisions of land and sea and of the nations]; You have made summer and winter. [Acts 17:26.]
18 [Earnestly] remember how the enemy has scoffed, O Lord, and reproached You, and how a foolish and impious people has blasphemed Your name.
19 Oh, do not deliver the life of your turtledove to the wild beast (to the greedy multitude); forget not the life [of the multitude] of Your poor forever.
20 Have regard for the covenant [You made with Abraham], for the dark places of the land are full of the habitations of violence.
21 Oh, let not the downtrodden return in shame; let the oppressed and needy praise Your name.
22 Arise, O God, plead Your own cause; remember [earnestly] how the foolish and impious man scoffs and reproaches You day after day and all day long.
23 Do not forget the [clamoring] voices of Your adversaries, the tumult of those who rise up against You, which ascends continually.
PSALM 79
A Psalm of Asaph.
O GOD, the nations have come into [the land of Your people] Your inheritance; Your sacred temple have they defiled; they have made Jerusalem heaps of ruins.
2 The dead bodies of Your servants they have given as food to the birds of the heavens, the flesh of Your saints to the beasts of the earth.
3 Their blood they have poured out like water round about Jerusalem, and there was none to bury them.
4 [Because of such humiliation] we have become a taunt and reproach to our neighbors, a mocking and derision to those who are round about us.
5 How long, O Lord? Will You be angry forever? Shall Your jealousy [which cannot endure a divided allegiance] burn like fire?
6 Pour out Your wrath on the Gentile nations who do not acknowledge You, and upon the kingdoms that do not call on Your name. [II Thess. 1:8.]
7 For they have devoured Jacob and laid waste his dwelling and his pasture.
8 O do not [earnestly] remember against us the iniquities and guilt of our forefathers! Let Your compassion and tender mercy speedily come to meet us, for we are brought very low.
9 Help us, O God of our salvation, for the glory of Your name! Deliver us, forgive us, and purge away our sins for Your name’s sake.
10 Why should the Gentile nations say, Where is their God? Let vengeance for the blood of Your servants which is poured out be known among the nations in our sight [not delaying until some future generation].
11 Let the groaning and sighing of the prisoner come before You; according to the greatness of Your power and Your arm spare those who are appointed to die!
12 And return into the bosom of our neighbors sevenfold the taunts with which they have taunted and scoffed at You, O Lord!
13 Then we Your people, the sheep of Your pasture, will give You thanks forever; we will show forth and publish Your praise from generation to generation.
PSALM 80
To the Chief Musician; [set to the tune of] “Lilies, a Testimony.” A Psalm of Asaph.
GIVE EAR, O Shepherd of Israel, You Who lead Joseph like a flock; You Who sit enthroned upon the cherubim [of the ark of the covenant], shine forth.
2 Before Ephraim and Benjamin and Manasseh! Stir up Your might, and come to save us!
3 Restore us again, O God; and cause Your face to shine [in pleasure and approval on us], and we shall be saved!
4 O Lord God of hosts, how long will You be angry with Your people’s prayers?
5 You have fed them with the bread of tears, and You have given them tears to drink in large measure.
6 You make us a strife and scorn to our neighbors, and our enemies laugh among themselves.
7 Restore us again, O God of hosts; and cause Your face to shine [upon us with favor as of old], and we shall be saved!
8 You brought a vine [Israel] out of Egypt; You drove out the [heathen] nations and planted it [in Canaan].
9 You prepared room before it, and it took deep root and it filled the land.
10 The mountains were covered with the shadow of it, and the boughs of it were like the great cedars [cedars of God].
11 [Israel] sent out its boughs to the [Mediterranean] Sea and its branches to the [Euphrates] River. [I Kings 4:21.]
12 Why have You broken down its hedges and walls so that all who pass by pluck from its fruit?
13 The boar out of the wood wastes it and the wild beast of the field feeds on it.
14 Turn again, we beseech You, O God of hosts! Look down from heaven and see, visit, and have regard for this vine!
15 [Protect and maintain] the stock which Your right hand planted, and the branch (the son) that You have reared and made strong for Yourself.
16 They have burned it with fire, it is cut down; may they perish at the rebuke of Your countenance.
17 Let Your hand be upon the man of Your right hand, upon the son of man whom You have made strong for Yourself.
18 Then will we not depart from You; revive us (give us life) and we will call upon Your name.
19 Restore us, O Lord God of hosts; cause Your face to shine [in pleasure, approval, and favor on us], and we shall be saved!
PSALM 89
A skillful song, or a didactic or reflective poem, of Ethan the Ezrahite.
I WILL sing of the mercy and loving-kindness of the Lord forever; with my mouth will I make known Your faithfulness from generation to generation.
2 For I have said, Mercy and loving-kindness shall be built up forever; Your faithfulness will You establish in the very heavens [unchangeable and perpetual].
3 [You have said] I have made a covenant with My chosen one, I have sworn to David My servant,
4 Your Seed I will establish forever, and I will build up your throne for all generations. Selah [pause, and calmly think of that]! [Isa. 9:7; Luke 1:32, 33; Gal. 3:16]
5 Let heaven (the angels) praise Your wonders, O Lord, Your faithfulness also in the assembly of the holy ones (the holy angels).
6 For who in the heavens can be compared to the Lord? Who among the mighty [heavenly beings] can be likened to the Lord,
7 A God greatly feared and revered in the council of the holy (angelic) ones, and to be feared and worshipfully revered above all those who are round about Him?
8 O Lord God of hosts, who is a mighty one like unto You, O Lord? And Your faithfulness is round about You [an essential part of You at all times].
9 You rule the raging of the sea; when its waves arise, You still them.
10 You have broken Rahab (Egypt) in pieces; with Your mighty arm You have scattered Your enemies.
11 The heavens are Yours, the earth also is Yours; the world and all that is in it, You have founded them.
12 The north and the south, You have created them; Mount Tabor and Mount Hermon joyously praise Your name.
13 You have a mighty arm; strong is Your hand, Your right hand is soaring high.
14 Righteousness and justice are the foundation of Your throne; mercy and loving-kindness and truth go before Your face.
15 Blessed (happy, fortunate, to be envied) are the people who know the joyful sound [who understand and appreciate the spiritual blessings symbolized by the feasts]; they walk, O Lord, in the light and favor of Your countenance!
16 In Your name they rejoice all the day, and in Your righteousness they are exalted.
17 For You are the glory of their strength [their proud adornment], and by Your favor our horn is exalted and we walk with uplifted faces!
18 For our shield belongs to the Lord, and our king to the Holy One of Israel.
19 Once You spoke in a vision to Your devoted ones and said, I have endowed one who is mighty [a hero, giving him the power to help—to be a champion for Israel]; I have exalted one chosen from among the people.
20 I have found David My servant; with My holy oil have I anointed him, [Acts 13:22.]
21 With whom My hand shall be established and ever abide; My arm also shall strengthen him.
22 The enemy shall not exact from him or do him violence or outwit him, nor shall the wicked afflict and humble him.
23 I will beat down his foes before his face and smite those who hate him.
24 My faithfulness and My mercy and loving-kindness shall be with him, and in My name shall his horn be exalted [great power and prosperity shall be conferred upon him].
25 I will set his hand in control also on the [Mediterranean] Sea, and his right hand on the rivers [Euphrates with its tributaries].
26 He shall cry to Me, You are my Father, my God, and the Rock of my salvation!
27 Also I will make him the firstborn, the highest of the kings of the earth. [Rev. 1:5.]
28 My mercy and loving-kindness will I keep for him forevermore, and My covenant shall stand fast and be faithful with him.
29 His Offspring also will I make to endure forever, and his throne as the days of heaven. [Isa. 9:7; Gal. 3:16.]
30 If his children forsake My law and walk not in My ordinances,
31 If they break or profane My statutes and keep not My commandments,
32 Then will I punish their transgression with the rod [of chastisement], and their iniquity with stripes. [II Sam. 7:14.]
33 Nevertheless, My loving-kindness will I not break off from him, nor allow My faithfulness to fail [to lie and be false to him].
34 My covenant will I not break or profane, nor alter the thing that is gone out of My lips.
35 Once [for all] have I sworn by My holiness, which cannot be violated; I will not lie to David:
36 His Offspring shall endure forever, and his throne [shall continue] as the sun before Me. [Isa. 9:7; Gal. 3:16.]
37 It shall be established forever as the moon, the faithful witness in the heavens. Selah [pause and calmly think of that]! [Rev. 1:5; 3:14.]
38 But [in apparent contradiction to all this] You [even You the faithful Lord] have cast off and rejected; You have been full of wrath against Your anointed.
39 You have despised and loathed and renounced the covenant with Your servant; You have profaned his crown by casting it to the ground.
40 You have broken down all his hedges and his walls; You have brought his strongholds to ruin.
41 All who pass along the road spoil and rob him; he has become the scorn and reproach of his neighbors.
42 You have exalted the right hand of his foes; You have made all his enemies rejoice.
43 Moreover, You have turned back the edge of his sword and have not made him to stand in battle.
44 You have made his glory and splendor to cease and have hurled to the ground his throne.
45 The days of his youth have You shortened; You have covered him with shame. Selah [pause, and calmly think of that]!
46 How long, O Lord? Will You hide Yourself forever? How long shall Your wrath burn like fire?
47 O [earnestly] remember how short my time is and what a mere fleeting life mine is. For what emptiness, falsity, futility, and frailty You have created all men!
48 What man can live and shall not see death, or can deliver himself from the [powerful] hand of Sheol (the place of the dead)? Selah [pause, and calmly consider that]!
49 Lord, where are Your former loving-kindnesses [shown in the reigns of David and Solomon], which You swore to David in Your faithfulness?
50 Remember, Lord, and earnestly imprint [on Your heart] the reproach of Your servants, scorned and insulted, how I bear in my bosom the reproach of all the many and mighty peoples,
51 With which Your enemies have taunted, O Lord, with which they have mocked the footsteps of Your anointed.
52 Blessed be the Lord forevermore! Amen and Amen.
Read Through the Bible in a Year / September
September 5.Psalm 85; 102; 106; 123; 137
Psalm Chapter 85
To the Chief Musician. A Psalm of the sons of Korah.
LORD, YOU have [at last] been favorable and have dealt graciously with Your land [of Canaan]; You have brought back [from Babylon] the captives of Jacob.
2 You have forgiven and taken away the iniquity of Your people, You have covered all their sin. Selah [pause, and calmly realize what that means]!
3 You have withdrawn all Your wrath and indignation, You have turned away from the blazing anger [which You had let loose].
4 Restore us, O God of our salvation, and cause Your anger toward us to cease [forever].
5 Will You be angry with us forever? Will You prolong Your anger [and disfavor] and spread it out to all generations?
6 Will You not revive us again, that Your people may rejoice in You?
7 Show us Your mercy and loving-kindness, O Lord, and grant us Your salvation.
8 I will listen [with expectancy] to what God the Lord will say, for He will speak peace to His people, to His saints (those who are in right standing with Him)—but let them not turn again to [self-confident] folly.
9 Surely His salvation is near to those who reverently and worshipfully fear Him, [and is ready to be appropriated] that [the manifest presence of God, His] glory may tabernacle and abide in our land.
10 Mercy and loving-kindness and truth have met together; righteousness and peace have kissed each other.
11 Truth shall spring up from the earth, and righteousness shall look down from heaven.
12 Yes, the Lord will give what is good, and our land will yield its increase.
13 Righteousness shall go before Him and shall make His footsteps a way in which to walk
Psalm Chapter 102
A Prayer of the afflicted; when he is overwhelmed and faint and pours out his complaint to God.
HEAR MY prayer, O Lord, and let my cry come to You.
2 Hide not Your face from me in the day when I am in distress! Incline Your ear to me; in the day when I call, answer me speedily.
3 For my days consume away like smoke, and my bones burn like a firebrand or like a hearth.
4 My heart is smitten like grass and withered, so that [in absorption] I forget to eat my food.
5 By reason of my loud groaning [from suffering and trouble] my flesh cleaves to my bones.
6 I am like a melancholy pelican or vulture of the wilderness; I am like a [desolate] owl of the waste places.
7 I am sleepless and lie awake [mourning], like a bereaved sparrow alone on the housetop.
8 My adversaries taunt and reproach me all the day; and they who are angry with me use my name as a curse.
9 For I have eaten the ashes [in which I sat] as if they were bread and have mingled my drink with weeping
10 Because of Your indignation and Your wrath, for You have taken me up and cast me away.
11 My days are like an evening shadow that stretches out and declines [with the sun]; and I am withered like grass.
12 But You, O Lord, are enthroned forever; and the fame of Your name endures to all generations.
13 You will arise and have mercy and loving-kindness for Zion, for it is time to have pity and compassion for her; yes, the set time has come [the moment designated]. [Ps. 12:5; 119:126.]
14 For Your servants take [melancholy] pleasure in the stones [of her ruins] and show pity for her dust.
15 So the nations shall fear and worshipfully revere the name of the Lord, and all the kings of the earth Your glory. [Ps. 96:9.]
16 When the Lord builds up Zion, He will appear in His glory;
17 He will regard the plea of the destitute and will not despise their prayer.
18 Let this be recorded for the generation yet unborn, that a people yet to be created shall praise the Lord.
19 For He looked down from the height of His sanctuary, from heaven did the Lord behold the earth,
20 To hear the sighing and groaning of the prisoner, to loose those who are appointed to death,
21 So that men may declare the name of the Lord in Zion and His praise in Jerusalem .
22 When peoples are gathered together, and the kingdoms, to worship and serve the Lord.
23 He has afflicted and weakened my strength, humbling and bringing me low [with sorrow] in the way; He has shortened my days [aging me prematurely].
24 I said, O my God, take me not away in the midst of my days, You Whose years continue throughout all generations.
25 At the beginning You existed and laid the foundations of the earth; the heavens are the work of Your hands.
26 They shall perish, but You shall remain and endure; yes, all of them shall wear out and become old like a garment. Like clothing You shall change them, and they shall be changed and pass away.
27 But You remain the same, and Your years shall have no end. [Heb. 1:10-12.]
28 The children of Your servants shall dwell safely and continue, and their descendants shall be established before You.
Psalm Chapter 106
PRAISE THE Lord! (Hallelujah!) O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever! [I Chron. 16:34.]
2 Who can put into words and tell the mighty deeds of the Lord? Or who can show forth all the praise [that is due Him]?
3 Blessed (happy, fortunate, to be envied) are those who observe justice [treating others fairly] and who do right and are in right standing with God at all times.
4 [Earnestly] remember me, O Lord, when You favor Your people! O visit me also when You deliver them, and grant me Your salvation!—
5 That I may see and share the welfare of Your chosen ones, that I may rejoice in the gladness of Your nation, that I may glory with Your heritage.
6 We have sinned, as did also our fathers; we have committed iniquity, we have done wickedly. [Lev. 26:40-42.]
7 Our fathers in Egypt understood not nor appreciated Your miracles; they did not [earnestly] remember the multitude of Your mercies nor imprint Your loving-kindness [on their hearts], but they were rebellious and provoked the Lord at the sea, even at the Red Sea. [Exod. 14:21.]
8 Nevertheless He saved them for His name’s sake [to prove the righteousness of the divine character], that He might make His mighty power known.
9 He rebuked the Red Sea also, and it dried up; so He led them through the depths as through a pastureland. [Exod. 14:21.]
10 And He saved them from the hand of him that hated them, and redeemed them from the hand of the [Egyptian] enemy. [Exod. 14:30.]
11 And the waters covered their adversaries; not one of them was left. [Exod. 14:27, 28; 15:5.]
12 Then [Israel] believed His words [trusting in, relying on them]; they sang His praise.
13 But they hastily forgot His works; they did not [earnestly] wait for His plans [to develop] regarding them,
14 But lusted exceedingly in the wilderness and tempted and tried to restrain God [with their insistent desires] in the desert. [Num. 11:4.]
15 And He gave them their request, but sent leanness into their souls and [thinned their numbers by] disease and death. [Ps. 78:29-31.]
16 They envied Moses also in the camp, and Aaron [the high priest], the holy one of the Lord. [Num. 16:1-32.]
17 Therefore the earth opened and swallowed up Dathan and closed over the company of Abiram. [Num. 16:31, 32.]
18 And a fire broke out in their company; the flame burned up the wicked. [Num. 16:35, 46.]
19 They made a calf in Horeb and worshiped a molten image. [Exod. 32:4.]
20 Thus they exchanged Him Who was their Glory for the image of an ox that eats grass [they traded their Honor for the image of a calf]!
21 They forgot God their Savior, Who had done such great things in Egypt,
22 Wonders and miracles in the land of Ham, dreadful and awesome things at the Red Sea.
23 Therefore He said He would destroy them. [And He would have done so] had not Moses, His chosen one, stepped into the breach before Him to turn away His threatening wrath. [Exod. 32:10, 11, 32.]
24 Then they spurned and despised the pleasant and desirable land [Canaan]; they believed not His word [neither trusting in, relying on, nor holding to it];
25 But they murmured in their tents and hearkened not to the voice of the Lord.
26 Therefore He lifted up His hand [as if taking an oath] against them, that He would cause them to fall in the wilderness,
27 Cast out their descendants among the nations, and scatter them in the lands [of the earth].
28 They joined themselves also to the [idol] Baal of Peor and ate sacrifices [offered] to the lifeless [gods].
29 Thus they provoked the Lord to anger with their practices, and a plague broke out among them.
30 Then stood up Phinehas [the priest] and executed judgment, and so the plague was stayed. [Num. 25:7, 8.]
31 And that was credited to him for righteousness (right doing and right standing with God) to all generations forever.
32 They angered the Lord also at the waters of Meribah, so that it went ill with Moses for their sakes; [Num. 20:3-13.]
33 For they provoked [Moses’] spirit, so that he spoke unadvisedly with his lips.
34 They did not destroy the [heathen] nations as the Lord commanded them,
35 But mingled themselves with the [idolatrous] nations and learned their ways and works
36 And served their idols, which were a snare to them.
37 Yes, they sacrificed their sons and their daughters to demons [II Kings 16:3.]
38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan; and the land was polluted with their blood.
39 Thus were they defiled by their own works, and they played the harlot and practiced idolatry with their own deeds [of idolatrous rites].
40 Therefore was the wrath of the Lord kindled against His people, insomuch that He abhorred and rejected His own heritage. [Deut. 32:17.]
41 And He gave them into the hands of the [heathen] nations, and they that hated them ruled over them.
42 Their enemies also oppressed them, and they were brought into subjection under the hand of their foes.
43 Many times did [God] deliver them, but they were rebellious in their counsel and sank low through their iniquity.
44 Nevertheless He regarded their distress when He heard their cry;
45 And He [earnestly] remembered for their sake His covenant and relented their sentence of evil [comforting and easing Himself] according to the abundance of His mercy and loving-kindness [when they cried out to Him].
46 He also caused [Israel] to find sympathy among those who had carried them away captive.
47 Deliver us, O Lord our God, and gather us from among the nations, that we may give thanks to Your holy name and glory in praising You.
48 Blessed (affectionately and gratefully praised) be the Lord, the God of Israel, from everlasting to everlasting! And let all the people say, Amen! Praise the Lord! (Hallelujah!) [I Chron. 16:35, 36.]
Psalm Chapter 123
A Song of Ascents.
UNTO YOU do I lift up my eyes, O You Who are enthroned in heaven.
2 Behold, as the eyes of servants look to the hand of their master, and as the eyes of a maid to the hand of her mistress, so our eyes look to the Lord our God, until He has mercy and loving-kindness for us.
3 Have mercy on us, O Lord, have mercy on and loving-kindness for us, for we are exceedingly satiated with contempt.
4 Our life is exceedingly filled with the scorning and scoffing of those who are at ease and with the contempt of the proud (irresponsible tyrants who disregard God’s law).
Psalm Chapter 137
BY THE rivers of Babylon, there we [captives] sat down, yes, we wept when we [earnestly] remembered Zion [the city of our God imprinted on our hearts].
2 On the willow trees in the midst of [Babylon] we hung our harps.
3 For there they who led us captive required of us a song with words, and our tormentors and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion.
4 How shall we sing the Lord’s song in a strange land?
5 If I forget you, O Jerusalem, let my right hand forget its skill [with the harp].
6 Let my tongue cleave to the roof of my mouth if I remember you not, if I prefer not Jerusalem above my chief joy! [Ezek. 3:26.]
7 Remember, O Lord, against the Edomites, that they said in the day of Jerusalem’s fall, Down, down to the ground with her!
8 O Daughter of Babylon [you devastator, you!], who [ought to be and] shall be destroyed, happy and blessed shall he be who requites you as you have served us. [Isa. 13:1-22; Jer. 25:12, 13.]
9 Happy and blessed shall he be who takes and dashes your little ones against the rock!
Read Through the Bible in a Year / September
September 6.Daniel 7–8:27; 5
Daniel Chapter 7
IN THE first year of Belshazzar king of Babylon Daniel had a dream and visions in his head as he was lying upon his bed. Then he wrote down the dream and told the gist of the matter.
2 Daniel said, I saw in my vision by night, and behold, the four winds of the heavens [political and social agitations] were stirring up the great sea [the nations of the world].
3 And four great beasts came up out of the sea in succession, and different from one another.
4 The first [the Babylonian empire under Nebuchadnezzar] was like a lion and had eagle’s wings. I looked till the wings of it were plucked, and it was lifted up from the earth and made to stand upon two feet as a man, and a man’s heart was given to it. [Dan. 2:37, 38.]
5 And behold another beast, a second one [the Medo-Persian empire], was like a bear, and it raised up itself on one side [or one dominion] and three ribs were in its mouth between its teeth; and it was told, Arise, devour much flesh.
6 After this I looked, and behold, another [the Grecian empire of Alexander the Great], like a leopard which had four wings of a bird on its back. The beast had also four heads [Alexander’s generals, his successors], and dominion was given to it. [Dan. 2:39; 8:20-22.]
7 After this I saw in the night visions, and behold, a fourth beast [the Roman empire]—terrible, powerful and dreadful, and exceedingly strong. And it had great iron teeth; it devoured and crushed and trampled what was left with its feet. And it was different from all the beasts that came before it, and it had ten horns [symbolizing ten kings]. [Dan. 2:40-43; 7:23.]
8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man and a mouth speaking great things.
9 I kept looking until thrones were placed [for the assessors with the Judge], and the Ancient of Days [God, the eternal Father] took His seat, Whose garment was white as snow and the hair of His head like pure wool. His throne was like the fiery flame; its wheels were burning fire. [I Kings 22:19; Ps. 90:2; Ezek. 1:26-28; Dan. 7:13, 22; Matt. 19:28; Rev. 20:4.]
10 A stream of fire came forth from before Him; a thousand thousands ministered to Him and ten thousand times ten thousand rose up and stood before Him; the Judge was seated [the court was in session] and the books were opened.
11 I looked then because of the sound of the great words which the horn was speaking. I watched until the beast was slain and its body destroyed and given over to be burned with fire.
12 And as for the rest of the beasts, their power of dominion was taken away; yet their lives were prolonged [for the duration of their lives was fixed] for a season and a time.
13 I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him.
14 And there was given Him [the Messiah] dominion and glory and kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom is one which shall not be destroyed. [Rev. 5:1-10.]
15 As for me, Daniel, my spirit was grieved and anxious within me, and the visions of my head alarmed and agitated me.
16 I came near to one of those who stood there and asked him the truth of all this. So he told me and made known to me the interpretation of the things.
17 These four great beasts are four kings who shall arise out of the earth.
18 But the saints of the Most High [God] shall receive the kingdom and possess the kingdom forever, even forever and ever. [Rom. 8:17; I Pet. 2:9; Rev. 3:21.]
19 Then I wished to know the truth about the fourth beast—which was different from all the others, exceedingly terrible and shocking, whose teeth were of iron and its nails of bronze, which devoured, broke and crushed, and trampled what was left with its feet—
20 And about the ten horns [representing kings] that were on its head, and the other horn which came up later and before which three of [the horns] fell, the horn which had eyes and a mouth that spoke great things and which looked greater than the others.
21 As I looked, this horn made war with the saints and prevailed over them [Rev. 13:7-9.]
22 Until the Ancient of Days came, and judgment was given to the saints of the Most High [God], and the time came when the saints possessed the kingdom.
23 Thus [the angel] said, The fourth beast shall be a fourth kingdom on earth, which shall be different from all other kingdoms and shall devour the whole earth, tread it down, and break it in pieces and crush it.
24 And as for the ten horns, out of this kingdom ten kings shall arise; and another shall arise after them, and he shall be different from the former ones, and he shall subdue and put down three kings.
25 And he shall speak words against the Most High [God] and shall wear out the saints of the Most High and think to change the time [of sacred feasts and holy days] and the law; and the saints shall be given into his hand for a time, two times, and half a time [three and one-half years]. [Rev. 13:1-6.]
26 But the judgment shall be set [by the court of the Most High], and they shall take away his dominion to consume it [gradually] and to destroy it [suddenly] in the end.
27 And the kingdom and the dominion and the greatness of the kingdom under the whole heavens shall be given to the people of the saints of the Most High; His kingdom is an everlasting kingdom, and all the dominions shall serve and obey Him.
28 Here is the end of the matter. As for me, Daniel, my [waking] thoughts troubled and alarmed me much and my cheerfulness of countenance was changed in me; but I kept the matter [of the interpreting angel’s information] in my heart and mind.
Daniel Chapter 8
IN THE third year of the reign of King Belshazzar a vision appeared to me, Daniel, after the one that appeared to me at the first.
2 And I saw in the vision and it seemed that I was at Shushan the palace or fortress [in Susa, the capital of Persia], which is in the province of Elam, and I saw in the vision and I was by the river of Ulai.
3 And I lifted up my eyes and saw, and behold, there stood before the river a [single] ram which had two horns [representing two kings of Medo-Persia: Darius the Mede, then Cyrus]; and the two horns were high, but one [Persia] was higher than the other, and the higher one came up last.
4 I looked and saw the ram [Medo-Persia] pushing and charging westward and northward and southward; no beast could stand before him, neither could anyone rescue from his power, but he did according to his [own] will and pleasure and magnified himself. [Dan. 8:20.]
5 As I was considering, behold, a he-goat [the king of Greece] came from the west across the face of the whole earth without touching the ground, and the goat had a conspicuous and remarkable horn between his eyes [symbolizing Alexander the Great]. [Dan. 8:21.]
6 And he came to the ram that had the two horns which I had seen standing on the bank of the river and ran at him in the heat of his power.
7 [In my vision] I saw him come close to the ram [Medo-Persia], and he was moved with anger against him and he [Alexander the Great] struck the ram and broke his two horns; and there was no power in the ram to stand before him, but the goat threw him to the ground and trampled on him. And there was no one who could rescue the ram from his power.
8 And the he-goat [Alexander the Great] magnified himself exceedingly, and when he was [young and] strong, the great horn [he] was [suddenly] broken; and instead of [him] there came up four notable horns [to whom the kingdom was divided, one] toward [each of] the four winds of the heavens.
9 Out of littleness and small beginnings one of them came forth [Antiochus Epiphanes], a horn whose [impious presumption and pride] grew exceedingly great toward the south and toward the east and toward the ornament [the precious, blessed land of Israel]. [Dan. 8:23.]
10 And [in my vision this horn] grew great, even against the host of heaven [God’s true people, the saints], and some of the host and of the stars [priests] it cast down to the ground and trampled on them,
11 Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God’s] sanctuary was cast down and profaned.
12 And the host [the chosen people] was given [to the wicked horn] together with the continual burnt offering because of the transgression [of God’s people—their abounding irreverence, ungodliness, and lack of piety]. And righteousness and truth were cast down to the ground, and it [the wicked horn] accomplished this [by divine permission] and prospered.
13 Then I heard a holy one speaking, and another holy one said to the one that spoke, For how long is the vision concerning the continual offering, the transgression that makes desolate, and the giving over of both the sanctuary and the host [of the people] to be trampled underfoot? [Luke 21:24.]
14 And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored.
15 When I, even I, Daniel, had seen the vision, I sought to understand it; then behold, there stood before me one [Gabriel] with the appearance of a man.
16 And I heard a man’s voice between the banks of the [river] Ulai which called and said, Gabriel, make this man [Daniel] understand the vision. [Dan. 9:21; Luke 1:19, 26.]
17 So he came near where I stood, and when he came, I was frightened and fell on my face. But he said to me, Understand, O son of man, for the [fulfillment of the] vision belongs to [events that shall occur in] the time of the end.
18 Now as he [Gabriel] was speaking with me, I fell stunned and in deep unconsciousness with my face to the ground; but he touched me and set me upright [where I had stood].
19 And he said, Behold, I will make you know what will be in the latter time of the indignation [of God upon the ungodly], for it has to do with the time of the end.
20 The ram you saw having two horns, they are the kings of Media and Persia.
21 And the shaggy and rough he-goat is the king of Greece, and the great horn between his eyes is the first king [who consolidated the whole realm, Alexander the Great].
22 And as for the horn which was shattered, in whose place four others arose, four kingdoms shall arise out of his nation but not having his [Alexander’s] power.
23 And at the latter end of their kingdom, when the transgressors [the apostate Jews] have reached the fullness [of their wickedness, taxing the limits of God’s mercy], a king of fierce countenance and understanding dark trickery and craftiness shall stand up.
24 And his power shall be mighty, but not by his own power; and he shall corrupt and destroy astonishingly and shall prosper and do his own pleasure, and he shall corrupt and destroy the mighty men and the holy people (the people of the saints). [Dan. 8:9-12; II Thess. 2:3-10; Rev. 13:4-10.]
25 And through his policy he shall cause trickery to prosper in his hand; he shall magnify himself in his heart and mind, and in their security he will corrupt and destroy many. He shall also stand up against the Prince of princes, but he shall be broken and that by no [human] hand. [Rev. 19:19, 20.]
26 The vision of the evenings and the mornings which has been told you is true. But seal up the vision, for it has to do with and belongs to the [now] distant future.
27 And I, Daniel, fainted and was sick [for several] days. Afterward I rose up and did the king’s business; and I wondered at the vision, but there was no one who understood it or could make it understood.
Daniel Chapter 5
BELSHAZZAR THE king [descendant of Nebuchadnezzar] made a great feast for a thousand of his lords, and he drank his wine in the presence of the thousand.
2 Belshazzar, while he was tasting the wine, commanded that the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple [out of the sacred area—the Holy Place and the Holy of Holies] which was in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them.
3 Then they brought in the gold and silver vessels which had been taken out of the temple, the house of God which was in Jerusalem; and the king and his lords, his wives, and his concubines drank from them.
4 They drank wine and praised the gods of gold and silver, of bronze, iron, wood, and stone.
5 Immediately and suddenly there appeared the fingers of a man’s hand and wrote on the plaster of the wall opposite the candlestick [so exposed especially to the light] in the king’s palace, and the king saw the part of the hand that wrote.
6 Then the color and the [drunken] hilarious brightness of the king’s face was changed, and his [terrifying] thoughts troubled and alarmed him; the joints and muscles of his hips and back gave way and his knees smote together.
7 The king cried aloud [mightily] to bring in the enchanters or soothsayers, the Chaldeans [diviners], and the astrologers. The king said to the wise men of Babylon, Whoever will read this writing and show me the interpretation of it will be clothed with purple and have a chain of gold put about his neck and will be the third ruler in the kingdom.
8 And all the king’s wise men came in, but they could not read the writing or make known to the king the interpretation of it.
9 Then King Belshazzar was greatly perplexed and alarmed and the color faded from his face, and his lords were puzzled and astounded.
10 Now the queen [mother], overhearing the exciting words of the king and his lords, came into the banquet house. The queen [mother] said, O king, live forever! Do not be alarmed at your thoughts or let your cheerful expression and the color of your face be changed.
11 There is a man in your kingdom in whom is the Spirit of the holy God [or gods], and in the days of your father light and understanding and wisdom like the wisdom of the gods were found in him; and King Nebuchadnezzar, your father—the king, I say, your father—appointed him master of the magicians, enchanters or soothsayers, Chaldeans, and astrologers,
12 Because an excellent spirit, knowledge, and understanding to interpret dreams, clarify riddles, and solve knotty problems were found in this same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.
13 Then Daniel was brought in before the king. And the king said to Daniel, Are you that Daniel of the children of the captivity of Judah, whom the king my father brought out of Judah?
14 I have heard of you, that the Spirit of the holy God [or gods] is in you and that light and understanding and superior wisdom are found in you.
15 Now the wise men, the enchanters, have been brought in before me that they might read this writing and make known to me the interpretation of it, but they could not show the interpretation of the matter.
16 But I have heard of you, that you can make interpretations and solve knotty problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold put around your neck and shall be the third ruler in the kingdom.
17 Then Daniel answered before the king, Let your gifts be for yourself and give your rewards to another. However, I will read the writing to the king and make known to him the interpretation.
18 O king, the Most High God gave Nebuchadnezzar your father a kingdom and greatness and glory and majesty;
19 And because of the greatness that He gave him, all peoples, nations, and languages trembled and feared before him. Whom he would he slew, and whom he would he kept alive; whom he would he set up, and whom he would he put down.
20 But when his heart was lifted up and his mind and spirit were hardened so that he dealt proudly, he was deposed from his kingly throne and his glory was taken from him;
21 He was driven from among men, and his heart or mind was made like the beasts, and his dwelling was with the wild asses. He was fed with grass like oxen, and his body was wet with the dew of the heavens until he learned and knew that the Most High God rules in the kingdom of men and that He appoints and sets over it whomever He will.
22 And you his son, O Belshazzar, have not humbled your heart and mind, though you knew all this [knew it and were defiant].
23 And you have lifted yourself up against the Lord of heaven, and the vessels of His house have been brought before you, and you and your lords, your wives, and your concubines have drunk wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know; but the God in Whose hand your breath is and Whose are all your ways you have not honored and glorified [but have dishonored and disgraced].
24 Then was the part of the hand sent from the presence of [the Most High God], and this writing was inscribed.
25 And this is the inscription that was written, MENE, MENE, TEKEL, UPHARSIN—numbered, numbered, weighed, divisions.
26 This is the interpretation of the matter: MENE, God has numbered the days of your kingship and brought them to an end;
27 TEKEL, You are weighed in the balances and are found wanting;
28 PERES, Your kingdom and your kingship are divided and given to the Medes and Persians. [Foretold in Isa. 21:2, 5, 9.]
29 Then Belshazzar commanded, and Daniel was clothed with purple and a chain of gold put about his neck, and a proclamation was made concerning him that he should be the third ruler in the kingdom.
30 During that night Belshazzar the king of the Chaldeans was slain,
31 And Darius the Mede took the kingdom; he was about sixty-two years old.
Read Through the Bible in a Year / September
September 7.Daniel Chapter 9 & Chapter 6
Chapter 9
IN THE first year of Darius son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—
2 In the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations [which had been] pronounced on Jerusalem should end; and it was seventy years. [Jer. 25:11, 12; 29:10.]
3 And I set my face to the Lord God to seek Him by prayer and supplications, with fasting and sackcloth and ashes;
4 And I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments,
5 We have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances.
6 Neither have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.
7 O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You.
8 O Lord, to us belong confusion and shame of face—to our kings, to our princes, and to our fathers—because we have sinned against You.
9 To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him;
10 And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets.
11 Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him. [Lev. 26:14-45; Deut. 28:15-68.]
12 And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem.
13 Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth. [Deut. 4:29; 28:15ff.]
14 Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice.
15 And now, O Lord our God, Who brought Your people forth out of the land of Egypt with a mighty hand and secured Yourself renown and a name as at this day, we have sinned, we have done wickedly!
16 O Lord, according to all Your rightness and justice, I beseech You, let Your anger and Your wrath be turned away from Your city Jerusalem, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach and a byword to all who are around about us.
17 Now therefore, O our God, listen to and heed the prayer of Your servant [Daniel] and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate.
18 O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we do not present our supplications before You for our own righteousness and justice, but for Your great mercy and loving-kindness.
19 O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.
20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy hill of my God—
21 Yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the former vision, being caused to fly swiftly, came near to me and touched me about the time of the evening sacrifice. [Dan. 8:16.]
22 He instructed me and made me understand; he talked with me and said, O Daniel, I am now come forth to give you skill and wisdom and understanding.
23 At the beginning of your prayers, the word [giving an answer] went forth, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
24 Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies.
25 Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times.
26 And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed. [Isa. 53:7-9; Nah. 1:8; Matt. 24:6-14.]
27 And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
Chapter 6
IT PLEASED [King] Darius [successor to Belshazzar] to set over the kingdom 120 satraps who should be [in charge] throughout all the kingdom,
2 And over them three presidents—of whom Daniel was one—that these satraps might give account to them and that the king should have no loss or damage.
3 Then this Daniel was distinguished above the presidents and the satraps because an excellent spirit was in him, and the king thought to set him over the whole realm.
4 Then the presidents and satraps sought to find occasion [to bring accusation] against Daniel concerning the kingdom, but they could find no occasion or fault, for he was faithful, nor was there any error or fault found in him.
5 Then said these men, We shall not find any occasion [to bring accusation] against this Daniel except we find it against him concerning the law of his God. [Acts 24:13-21; I Pet. 4:12-16.]
6 Then these presidents and satraps came [tumultuously] together to the king and said to him, King Darius, live forever!
7 All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted and agreed that the king should establish a royal statute and make a firm decree that whoever shall ask a petition of any god or man for thirty days, except of you, O king, shall be cast into the den of lions.
8 Now, O king, establish the decree and sign the writing that it may not be changed, according to the law of the Medes and Persians, which cannot be altered.
9 So King Darius signed the writing and the decree.
10 Now when Daniel knew that the writing was signed, he went into his house, and his windows being open in his chamber toward Jerusalem, he got down upon his knees three times a day and prayed and gave thanks before his God, as he had done previously. [Ps. 5:7.]
11 Then these men came thronging [by agreement] and found Daniel praying and making supplication before his God.
12 Then they came near and said before the king concerning his prohibitory decree, Have you not signed an edict that any man who shall make a petition to any god or man within thirty days, except of you, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which cannot be changed or repealed.
13 Then they said before the king, That Daniel, who is one of the exiles from Judah, does not regard or pay any attention to you, O king, or to the decree that you have signed, but makes his petition three times a day.
14 Then the king, when he heard these words, was much distressed [over what he had done] and set his mind on Daniel to deliver him; and he labored until the sun went down to rescue him.
15 Then these same men came thronging [by agreement] to the king and said, Know, O king, that it is a law of the Medes and Persians that no decree or statute which the king establishes may be changed or repealed.
16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king said to Daniel, May your God, Whom you are serving continually, deliver you! [Ps. 34:7, 19; 37:39, 40; 50:15.]
17 And a stone was brought and laid upon the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that there might be no change of purpose concerning Daniel.
18 Then the king went to his palace and passed the night fasting, neither were instruments of music or dancing girls brought before him; and his sleep fled from him.
19 Then the king arose very early in the morning and went in haste to the den of lions.
20 And when he came to the den and to Daniel, he cried out in a voice of anguish. The king said to Daniel, O Daniel, servant of the living God, is your God, Whom you serve continually, able to deliver you from the lions?
21 Then Daniel said to the king, O king, live forever!
22 My God has sent His angel and has shut the lions’ mouths so that they have not hurt me, because I was found innocent and blameless before Him; and also before you, O king, [as you very well know] I have done no harm or wrong. [II Tim. 4:17.]
23 Then the king was exceedingly glad and commanded that Daniel should be taken up out of the den. So Daniel was taken up out of the den, and no hurt of any kind was found on him because he believed in (relied on, adhered to, and trusted in) his God.
24 And the king commanded, and those men who had accused Daniel were brought and cast into the den of lions, they, their children, and their wives; and before they ever reached the bottom of the den, the lions had overpowered them and had broken their bones in pieces.
25 Then King Darius wrote to all peoples, nations, and languages [in his realm] that dwelt in all the earth: May peace be multiplied to you!
26 I make a decree that in all my royal dominion men must tremble and fear before the God of Daniel, for He is the living God, enduring and steadfast forever, and His kingdom shall not be destroyed and His dominion shall be even to the end [of the world].
27 He is a Savior and Deliverer, and He works signs and wonders in the heavens and on the earth—He Who has delivered Daniel from the power of the lions.
28 So this [man] Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian.
Read Through the Bible in a Year / September
September 8.2 Chron. 36:22–23; Ezra 1:1– 4:5
2 Chron. 36:22–23
22 Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and also put it in writing:
23 Thus says Cyrus king of Persia: All the kingdoms of the earth the Lord, the God of heaven, has given me, and He has charged me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem].
Ezra 1
NOW IN the first year of Cyrus king of Persia [almost seventy years after the first Jewish captives were taken to Babylon], that the word of the Lord by the mouth of Jeremiah might begin to be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and put it also in writing: [Jer. 29:10–14.]
2 Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah.
3 Whoever is among you of all His people, may his God be with him, and let him go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, in Jerusalem; He is God.
4 And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem.
5 Then rose up the heads of the fathers’ houses of Judah and Benjamin, and the priests and Levites, with all those whose spirits God had stirred up, to go up to rebuild the house of the Lord in Jerusalem.
6 And all those who were around them aided them with vessels of silver, with gold, goods, beasts, and precious things, besides all that was willingly and freely offered.
7 Also Cyrus the king brought out the vessels of the house of the Lord, which Nebuchadnezzar had brought from Jerusalem [when he took that city] and had put in the house of his gods.
8 These Cyrus king of Persia directed Mithredath the treasurer to bring forth and count out to Sheshbazzar [who is Zerubbabel, recognized as the legitimate heir to the throne of David] the prince of Judah.
9 And they numbered: 30 basins of gold; 1,000 basins of silver; 29 sacrificial dishes;
10 Of gold bowls, 30; another sort of silver bowl, 410; and other vessels, 1,000.
11 All the vessels of gold and of silver were 5,400. All these Sheshbazzar [the governor] brought with the people of the captivity from Babylon to Jerusalem.
Ezra 2
NOW THESE are the people of the province [of Judah] who went up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried away to Babylon, but who came again to Jerusalem and Judah, everyone to his own city.
2 These came with Zerubbabel: Jeshua, Nehemiah [not the author], Seraiah, Reelaiah, Mordecai [not Esther’s relative], Bilshan,
Mispar, Bigvai, Rehum, Baanah. The number of the men of Israel:
3 The sons [meaning male descendants] of Parosh, 2,172.
4 The sons of Shephatiah, 372.
5 The sons of Arah, 775.
6 The sons of Pahath-moab, namely of the sons of Jeshua and Joab, 2,812.
7 The sons of Elam, 1,254.
8 The sons of Zattu, 945.
9 The sons of Zaccai, 760.
10 The sons of Bani, 642.
11 The sons of Bebai, 623.
12 The sons of Azgad, 1,222.
13 The sons of Adonikam, 666.
14 The sons of Bigvai, 2,056.
15 The sons of Adin, 454.
16 The sons of Ater, namely of Hezekiah, 98.
17 The sons of Bezai, 323.
18 The sons of Jorah, 112.
19 The sons of Hashum, 223.
20 The sons of Gibbar, 95.
21 The sons of Bethlehem, 123.
22 The men of Netophah, 56.
23 The men of Anathoth, 128.
24 The sons of Azmaveth, 42.
25 The sons of Kiriath-arim, Chephirah, and Beeroth, 743.
26 The sons of Ramah and Geba, 621.
27 The men of Michmas, 122.
28 The men of Bethel and Ai, 223.
29 The sons of Nebo, 52.
30 The sons of Magbish, 156.
31 The sons of the other Elam, 1,254.
32 The sons of Harim, 320.
33 The sons of Lod, Hadid, and Ono, 725.
34 The sons of Jericho, 345.
35 The sons of Senaah, 3,630.
36 The priests: the sons of Jedaiah, of the house of Jeshua, 973.
37 The sons of Immer, 1,052.
38 The sons of Pashhur, 1,247.
39 The sons of Harim, 1,017.
40 The Levites: the sons of Jeshua and Kadmiel, of the house of Hodaviah, 74.
41 The singers: the sons of Asaph, 128.
42 The sons of the gatekeepers: of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, in all 139.
43 The Nethinim [the temple servants]: the sons of Ziba, Hasupha, Tabbaoth,
44 The sons of Keros, Siaha, Padon,
45 The sons of Lebanah, Hagabah, Akkub,
46 The sons of Hagab, Shalmai, Hanan,
47 The sons of Giddel, Gahar, Reaiah,
48 The sons of Rezin, Nekoda, Gazzam,
49 The sons of Uzza, Paseah, Besai,
50 The sons of Asnah, Meunim, Nephisim,
51 The sons of Bakbuk, Hakupha, Harhur,
52 The sons of Bazluth, Mehida, Harsha,
53 The sons of Barkos, Sisera, Temah,
54 The sons of Neziah [and] of Hatipha.
55 The sons of [King] Solomon’s servants: the sons of Sotai, Sophereth (Hassophereth), Peruda,
56 The sons of Jaalah, Darkon, Giddel,
57 The sons of Shephatiah, Hattil, Pochereth-hazzebaim, Ami.
58 All the Nethinim [the temple servants] and the sons of Solomon’s servants were 392.
59 And these were they who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but they could not show a record of their fathers’ houses or prove their descent, whether they were of Israel:
60 The sons of Delaiah, Tobiah, and Nekoda, 652.
61 And of the sons of the priests: the sons of Habaiah, of Hakkoz, and of Barzillai, who had taken a wife from the daughters of Barzillai the [noted] Gileadite and had assumed their name. [II Sam. 17:27, 28; 19:31-39.]
62 These sought their names among those enrolled in the genealogies, but they were not found; so they were excluded from the priesthood as [ceremonially] unclean.
63 [Zerubbabel] the governor told them they should not eat of the most holy things [the priests’ food] until there should be a priest with Urim and Thummim [who by consulting these articles in his breastplate could know God’s will in the matter].
64 The whole congregation numbered 42,360,
65 Besides their menservants and maidservants, 7,337; and among them they had 200 men and women singers.
66 Their horses were 736; their mules, 245;
67 Their camels were 435; their donkeys, 6,720.
68 Some of the heads of families, when they came to the house of the Lord in Jerusalem, made freewill offerings for the house of God to [re]build it on its site.
69 They gave as they were able to the treasury for the work 61,000 darics of gold, 5,000 minas of silver, and 100 priests’ garments.
70 So the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their own towns, and all Israel [gradually settled] into their towns.
Ezra 3
WHEN THE seventh month came and the Israelites were in the towns, the people gathered together as one man to Jerusalem.
2 Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the instructions of Moses the man of God.
3 And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening.
4 They kept also the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number according to the ordinances, as each day’s duty required,
5 And after that, the continual burnt offering, the offering at the New Moon, and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord.
6 From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord was not yet laid.
7 They gave money also to the masons and to the carpenters, and gave food, drink, and oil to the Sidonians and the Tyrians, to bring cedar trees from Lebanon to the seaport of Joppa, according to the grant they had from Cyrus king of Persia.
8 In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren—the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord’s house.
9 Then Jeshua with his sons and his kinsmen, Kadmiel and his sons, sons of Judah, together took the oversight of the workmen in the house of God—the sons of Henadad, with their sons and Levite kinsmen.
10 And when the builders laid the foundation of the temple of the Lord, the priests stood in their vestments with trumpets, and the Levite sons of Asaph with their cymbals, to praise the Lord, after the order of David king of Israel.
11 They sang responsively, praising and giving thanks to the Lord, saying, For He is good, for His mercy and loving-kindness endure forever toward Israel. And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid!
12 But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house [Solomon’s temple], when the foundation of this house was laid before their eyes, wept with a loud voice, though many shouted aloud for joy.
13 So the people could not distinguish the shout of joy from the sound of the weeping of the people, for the people shouted with a loud shout, and the sound was heard far off.
Ezra 4
NOW WHEN [the Samaritans] the adversaries of Judah and Benjamin heard that the exiles from the captivity were building a temple to the Lord, the God of Israel,
2 They came to Zerubbabel [now governor] and to the heads of the fathers’ houses and said, Let us build with you, for we seek and worship your God as you do, and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us here. [II Kings 17:24-29.]
3 But Zerubbabel and Jeshua and the rest of the heads of fathers’ houses of Israel said to them, You have nothing to do with us in building a house to our God; but we ourselves will together build to the Lord, the God of Israel, as King Cyrus, the king of Persia, has commanded us.
4 Then [the Samaritans] the people of the land [continually] weakened the hands of the people of Judah and troubled and terrified them in building
5 And hired counselors against them to frustrate their purpose and plans all the days of Cyrus king of Persia, even until the reign of Darius [II] king of Persia.
Read Through the Bible in a Year / September
September 9.Daniel 10–12:13
Daniel Chapter 10
IN THE third year of Cyrus king of Persia a word was revealed to Daniel, who was called Belteshazzar. And the word was true and it referred to great tribulation (conflict and wretchedness). And he understood the word and had understanding of the vision. [Dan. 8:26; Rev. 19:9.]
2 In those days I, Daniel, was mourning for three whole weeks.
3 I ate no pleasant or desirable food, nor did any meat or wine come into my mouth; and I did not anoint myself at all for the full three weeks.
4 On the twenty-fourth day of the first month, as I was on the bank of the great river Hiddekel [which is the Tigris],
5 I lifted up my eyes and looked, and behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz.
6 His body also was [a golden luster] like beryl, his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like glowing burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea]. [Rev. 1:12-16; 19:6.]
7 And I, Daniel, alone saw the vision [of this heavenly being], for the men who were with me did not see the vision, but a great trembling fell upon them so that they fled to hide themselves.
8 So I was left alone and saw this great vision, and no strength was left in me, for my fresh appearance was turned to pallor; I grew weak and faint [with fright].
9 Then I heard the sound of his words; and when I heard the sound of his words, I fell on my face in a deep sleep, with my face [sunk] to the ground.
10 And behold, a hand touched me, which set me [unsteadily] upon my knees and upon the palms of my hands.
11 And [the angel] said to me, O Daniel, you greatly beloved man, understand the words that I speak to you and stand upright, for to you I am now sent. And while he was saying this word to me, I stood up trembling.
12 Then he said to me, Fear not, Daniel, for from the first day that you set your mind and heart to understand and to humble yourself before your God, your words were heard, and I have come as a consequence of [and in response to] your words.
13 But the prince of the kingdom of Persia withstood me for twenty-one days. Then Michael, one of the chief [of the celestial] princes, came to help me, for I remained there with the kings of Persia.
14 Now I have come to make you understand what is to befall your people in the latter days, for the vision is for [many] days yet to come.
15 When he had spoken to me according to these words, I turned my face toward the ground and was dumb.
16 And behold, one in the likeness of the sons of men touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, O my lord, by reason of the vision sorrows and pains have come upon me, and I retain no strength.
17 For how can my lord’s servant [who is so feeble] talk with this my lord? For now no strength remains in me, nor is there any breath left in me.
18 Then there touched me again one whose appearance was like that of a man, and he strengthened me.
19 And he said, O man greatly beloved, fear not! Peace be to you! Be strong, yes, be strong. And when he had spoken to me, I was strengthened and said, Let my lord speak, for you have strengthened me.
20 Then he said, Do you know why I have come to you? And now I will return to fight with the [hostile] prince of Persia; and when I have gone, behold, the [hostile] prince of Greece will come.
21 But I will tell you what is inscribed in the writing of truth or the Book of Truth. There is no one who holds with me and strengthens himself against these [hostile spirit forces] except Michael, your prince [national guardian angel].
Daniel Chapter 11
ALSO I [the angel], in the first year of Darius the Mede, even I, stood up to confirm and to strengthen him [Michael, the angelic prince].
2 And now I will show you the truth. Behold, there shall arise three more kings in Persia, and a fourth shall be far richer than they all. And when he has become strong through his riches he shall stir up and stake all against the realm of Greece.
3 Then a mighty [warlike, threatening] king shall arise who shall rule with great dominion and do according to his [own] will.
4 And as soon as he has fully arisen, his [Alexander the Great’s] kingdom shall be broken [by his death] and divided toward the four winds [the east, west, north, and south] of the heavens, but not to his posterity, nor according to the [Grecian] dominion which he ruled, for his kingdom shall be torn out and uprooted and go to others [to his four generals] to the exclusion of these.
5 Then the king of the South (Egypt) shall be strong, but one of his princes shall be stronger than he is and have dominion; his dominion shall be a great dominion.
6 At the end of some years they [the king of the North, Syria, and the king of the South, Egypt] shall make an alliance; the daughter of the king of the South shall come to the king of the North to make [a just and peaceful marriage] agreement; but she shall not retain the power of her might, neither shall he and his might endure. She shall be handed over with her attendants, her child, and him who strengthened her in those times.
7 But out of a branch of the [same ancestral] roots as hers shall one [her brother] stand up in his place or office, who shall come against the [Syrian] army and shall enter into the fortress of the king of the North and shall deal against them and shall prevail.
8 And also he shall carry off to Egypt their [Syria’s] gods with their molten images and with their precious vessels of silver and of gold, and he shall refrain for some years from [waging war against] the king of the North.
9 And he [the king of Syria] shall come into the kingdom of the king of the South but shall return to his own land.
10 But his sons shall be stirred up and shall prepare for war and shall assemble a multitude of great forces, which shall come on and overflow and pass through and again shall make war even to the fortress [of the king of the South].
11 And the king of the South (Egypt) shall be moved with anger and shall come forth and fight with the king of the North (Syria); and he [the Syrian king] shall set forth a great multitude, but the multitude shall be given into his [the Egyptian king’s] hand.
12 When the multitude is taken and carried away, the heart and mind [of the Egyptian king] shall be exalted, and he shall cast down tens of thousands, but he shall not prevail.
13 For the king of the North shall raise a multitude greater than [he had] before, and after some years shall certainly return, coming with a great army and much substance and equipment.
14 In those times many shall rise up against the king of the South (Egypt); also the men of violence among your own people shall lift themselves up in order to fulfill the visions [of Dan. 8 and 9], but they shall fail and fall.
15 Then the king of the North shall come and cast up siege works and take a well-fortified city, and the forces of the South shall not stand, or even his chosen troops, for there shall be no strength to stand [against the Syrian king].
16 But he [Antiochus the Great] who comes against him [from Syria] shall do according to his own will, and none shall stand before him; he shall stand in the glorious land [of Israel], and in his hand shall be destruction and all the land shall be in his power.
17 He [Antiochus the Great] shall set his face to come with the strength of his whole kingdom, and with him upright conditions and terms of peace, and he shall perform them [by making an agreement with the king of the South]. He shall give him [his] daughter to corrupt and destroy it [his league with Egypt] and the kingdom, but it shall not succeed or be to his advantage.
18 After this he shall turn his attention to the islands and coastlands and shall take over many of them. But a prince or commander shall teach him [Antiochus the Great] to put an end to the insults offered by him; in fact he shall turn his insolence and reproaches back upon him.
19 Then he shall turn his face back toward the fortresses of his own land [of Syria], but he shall stumble and fall and not be found.
20 Then shall stand up in his place or office one who shall send an exactor of tribute to pass through the glory of the kingdom, but within a few days he shall be destroyed, [yet] neither in anger nor in battle.
21 And in his place or office [in Syria] shall arise a contemptuous and contemptible person, to whom royal majesty and honor of the kingdom have not been given. But he shall come in without warning in time of security and shall obtain the kingdom by flatteries, intrigues, and cunning hypocritical conduct. [Dan. 8:9–12, 23–25.]
22 Before him the overwhelming forces of invading armies shall be broken and utterly swept away; yes, and a prince of the covenant [with those who were at peace with him] also [shall be broken and swept away].
23 And from the time that an alliance is made with him he shall work deceitfully, and he shall come up unexpectedly and shall become strong with a small people.
24 Without warning and stealthily he shall come into the most productive places of a province or among the richest men of a province [of Egypt], and he shall do that which his fathers have not done nor his fathers’ fathers; he shall distribute among them plunder, spoil, and goods. He shall devise plans against strongholds—but only for a time [the period decreed by God].
25 And he shall stir up his power and his courage against the king of the South [Egypt] with a great army; and the king of the South shall wage war with an exceedingly great and mighty army, but he shall not stand, for schemes shall be devised against [the king of the South].
26 Yes, those who eat of his rich and dainty food shall break and destroy him, and his army shall drift or turn away to flee, and many shall fall down slain.
27 And as for both of these kings, their hearts and minds shall be set on doing mischief; they shall speak lies over the same table, but it will not succeed, for the end is yet to be at the time appointed.
28 Then shall [the vile conqueror from the North] return into his land with much booty; and his heart and purpose shall be set against [God’s] holy covenant [with His people], and he shall accomplish [his malicious intention] and return to his own land [Syria].
29 At the time appointed [God’s own time] he shall return and come into the South, but it shall not be successful as were the former invasions [of Egypt].
30 For the ships of Kittim [or Cyprus, in Roman hands] shall come against him; therefore he shall be grieved and discouraged and turn back [to Palestine] and carry out his rage and indignation against the holy covenant and God’s people, and he shall do his own pleasure; he shall even turn back and make common cause with those [Jews] who abandon the holy covenant [with God].
31 And armed forces of his shall appear [in the holy land] and they shall pollute the sanctuary, the [spiritual] stronghold, and shall take away the continual [daily burnt offering]; and they shall set up [in the sanctuary] the abomination that astonishes and makes desolate [probably an altar to a pagan god].
32 And such as violate the covenant he shall pervert and seduce with flatteries, but the people who know their God shall prove themselves strong and shall stand firm and do exploits [for God].
33 And they who are wise and understanding among the people shall instruct many and make them understand, though some [of them and their followers] shall fall by the sword and flame, by captivity and plunder, for many days.
34 Now when they fall, they shall receive a little help. Many shall join themselves to them with flatteries and hypocrisies.
35 And some of those who are wise, prudent, and understanding shall be weakened and fall, [thus, then, the insincere among the people will lose courage and become deserters. It will be a test] to refine, to purify, and to make those among [God’s people] white, even to the time of the end, because it is yet for the time [God] appointed.
36 And the king shall do according to his will; he shall exalt himself and magnify himself above every god and shall speak astonishing things against the God of gods and shall prosper till the indignation be accomplished, for that which is determined [by God] shall be done.
37 He shall not regard the gods of his fathers or Him [to Whom] women desire [to give birth—the Messiah] or any other god, for he shall magnify himself above all.
38 But in their place he shall honor the god of fortresses; a god whom his fathers knew not shall he honor with gold and silver, with precious stones, and with pleasant and expensive things.
39 And he shall deal with the strongest fortresses by the help of a foreign god. Those who acknowledge him he shall magnify with glory and honor, and he shall cause them to rule over many and shall divide the land for a price.
40 And at the time of the end the king of the South shall push at and attack him, and the king of the North shall come against him like a whirlwind, with chariots and horsemen and with many ships; and he shall enter into the countries and shall overflow and pass through.
41 He shall enter into the Glorious Land [Palestine] and many shall be overthrown, but these shall be delivered out of his hand: Edom, Moab, and the main [core] of the people of Ammon.
42 He shall stretch out his hand also against the [other] countries, but the land of Egypt shall not be among the escaped ones.
43 But he shall have power over the treasures of gold and of silver and over all the precious things of Egypt, and the Libyans and the Ethiopians shall accompany him [compelled to follow his steps].
44 But rumors from the east and from the north shall alarm and hasten him. And he shall go forth with great fury to destroy and utterly to sweep away many.
45 And he shall pitch his palatial tents between the seas and the glorious holy Mount [Zion]; yet he shall come to his end with none to help him. [II Thess. 2:4; Rev. 13:5-8.]
Daniel Chapter 12
AND AT that time [of the end] Michael shall arise, the great [angelic] prince who defends and has charge of your [Daniel’s] people. And there shall be a time of trouble, straitness, and distress such as never was since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the Book [of God’s plan for His own].
2 And many of those who sleep in the dust of the earth shall awake: some to everlasting life and some to shame and everlasting contempt and abhorrence. [John 5:29.]
3 And the teachers and those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness (to uprightness and right standing with God) [shall give forth light] like the stars forever and ever. [Matt. 13:43.]
4 But you, O Daniel, shut up the words and seal the Book until the time of the end. [Then] many shall run to and fro and search anxiously [through the Book], and knowledge [of God’s purposes as revealed by His prophets] shall be increased and become great. [Amos 8:12.]
5 Then I, Daniel, looked, and behold, there stood two others, the one on the brink of the river on this side and the other on the brink of the river on that side.
6 And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders? [Dan. 10:5.]
7 And I heard the man clothed in linen, who was above the waters of the river, when he held up his right and his left hand toward the heavens and swore by Him Who lives forever that it shall be for a time, times, and a half a time [or three and one-half years]; and when they have made an end of shattering and crushing the power of the holy people, all these things shall be finished.
8 And I heard, but I did not understand. Then I said, O my lord, what shall be the issue and final end of these things?
9 And he [the angel] said, Go your way, Daniel, for the words are shut up and sealed till the time of the end.
10 Many shall purify themselves and make themselves white and be tried, smelted, and refined, but the wicked shall do wickedly. And none of the wicked shall understand, but the teachers and those who are wise shall understand. [Dan. 11:33-35.]
11 And from the time that the continual burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. [Dan. 11:31.]
12 Blessed, happy, fortunate, spiritually prosperous, and to be envied is he who waits expectantly and earnestly [who endures without wavering beyond the period of tribulation] and comes to the 1,335 days!
13 But you [Daniel, who was now over ninety years of age], go your way until the end; for you shall rest and shall stand [fast] in your allotted place at the end of the days. [Heb. 11:32-40.]
Read Through the Bible in a Year / September
September 10.Ezra 4–6
1 NOW WHEN [the Samaritans] the adversaries of Judah and Benjamin heard that the exiles from the captivity were building a temple to the Lord, the God of Israel,
2 They came to Zerubbabel [now governor] and to the heads of the fathers’ houses and said, Let us build with you, for we seek and worship your God as you do, and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us here. [II Kings 17:24-29.]
3 But Zerubbabel and Jeshua and the rest of the heads of fathers’ houses of Israel said to them, You have nothing to do with us in building a house to our God; but we ourselves will together build to the Lord, the God of Israel, as King Cyrus, the king of Persia, has commanded us.
4 Then [the Samaritans] the people of the land [continually] weakened the hands of the people of Judah and troubled and terrified them in building
5 And hired counselors against them to frustrate their purpose and plans all the days of Cyrus king of Persia, even until the reign of Darius [II] king of Persia.
6 And in the reign of Ahasuerus [or Xerxes], in the beginning of his reign, [the Samaritans] wrote to him an accusation against the [returned] inhabitants of Judah and Jerusalem
.
7 Later, in the days of King Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their associates wrote to Artaxerxes king of Persia; and the letter was written in the Syrian or Aramaic script and interpreted in that language.
8 Rehum the [Persian] commander [of the Samaritans] and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king of this sort—
9 Then wrote Rehum the [Persian] commander, Shimshai the scribe, and the rest of their associates—the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehaites, the Elamites,
10 And the rest of the nations whom the great and noble Osnappar deported and settled in the city of Samaria and the rest of the country beyond [west of] the Euphrates River, and so forth.
11 This is a copy of the letter which they sent to King Artaxerxes: Your servants, the men beyond [that is, west of] the River [Euphrates], and so forth.
12 Be it known to the king that the Jews who came up from you to us have come to Jerusalem. This rebellious and bad city they are rebuilding, and have restored its walls and repaired the foundations.
13 Be it known now to the king that if this city is rebuilt and the walls finished, then they will not pay tribute, custom, or toll, and the royal revenue will be diminished.
14 Now because we eat the salt of the king’s palace and it is not proper for us to witness the king’s discredit, therefore we send to inform the king,
15 In order that a search may be made in the book of the records of your fathers, in which you will learn that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it of old. That is why [it] was laid waste.
16 We declare to the king that if this city is rebuilt and its walls finished, it will mean that you will have no portion on this side of the [Euphrates] River.
17 Then the king sent an answer: To Rehum the [Persian] official, to Shimshai the scribe, to the rest of their companions who dwell in Samaria and in the rest of the country beyond the River: Greetings.
18 The letter which you sent to us has been plainly read before me.
19 I commanded and search has been made, and it is found that this city [Jerusalem] of old time has made insurrection against kings and that rebellion and sedition have been made in it.
20 There have been mighty kings also over Jerusalem who have ruled over all countries beyond [west of] the [Euphrates] River, and tribute, custom, and toll were paid to them.
21 Therefore give a decree to make these men stop, that this city not be rebuilt, until a command is given by me.
22 Be sure that you do this. Why should damage grow, to the hurt of the kings?
23 When the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews and by force and power made them cease.
24 Then the work on the house of God in Jerusalem stopped. It stopped until the second year of Darius king of Persia.
CHAPTER 5
NOW THE prophets, Haggai and Zechariah son [grandson] of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, Whose [Spirit] was upon them.
2 Then rose up Zerubbabel son of Shealtiel [heir to the throne of Judah] and Jeshua son of Jozadak and began to build the house of God in Jerusalem; and with them were the prophets of God [Haggai and Zechariah], helping them. [Hag. 1:12-14; Matt. 1:12, 13.]
3 Then Tattenai, governor on the west side of the [Euphrates] River, and Shethar-bozenai and their companions came to them and said, Who authorized you to build this house and to restore this wall?
4 Then we told them [in reply] the names of the men who were building this building.
5 But the eye of their God was upon the elders of the Jews, so the enemy could not make them stop until the matter came before Darius and an answer was returned by letter concerning it.
6 This is a copy of the letter that Tattenai, governor on this side of the River, and Shethar-bozenai and his associates, the Apharsachites who were on this [west] side of the River, sent to Darius the king.
7 They wrote: To Darius the king: All peace.
8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, with timber laid in the walls; this work goes on with diligence and care and prospers in their hands.
9 Then we asked those elders, Who authorized you to build this house and restore these walls?
10 We asked their names also, that we might record the names of the men at their head and notify you.
11 They replied, We are servants of the God of heaven and earth, rebuilding the house which was erected and finished many years ago by a great king of Israel.
12 But after our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried the people away into Babylon.
13 But in the first year of Cyrus king of Babylon, the same King Cyrus made a decree to rebuild this house of God.
14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought into the temple of Babylon, King Cyrus took from the temple of Babylon and delivered to a man named Sheshbazzar, whom he had made governor.
15 And King Cyrus said to him, Go, take these vessels to Jerusalem and carry them into the temple, and let the house of God be built upon its site.
16 Then came this Sheshbazzar and laid the foundation of the house of God in Jerusalem; and since that time until now it has been in the process of being rebuilt and is not completed yet.
17 So now, if it seems good to the king, let a search be made in the royal archives there in Babylon to see if it is true that King Cyrus issued a decree to build this house of God at Jerusalem; and let the king send us his pleasure in this matter.
CHAPTER 6
THEN KING Darius decreed, and a search was made in Babylonia in the house where the treasured records were stored.
2 And at Ecbatana in the capital in the province of Media, a scroll was found on which this was recorded:
3 In the first year of King Cyrus, [he] made a decree: Concerning the house of God in Jerusalem, let the house, the place where they offer sacrifices, be built, and let its foundations be strongly laid, its height and its breadth each 60 cubits,
4 With three courses of great stones and one course of new timber. Let the cost be paid from the royal treasury.
5 Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be restored and brought back to the temple in Jerusalem, each put in its place in the house of God.
6 Now therefore, Tattenai, governor of the province [west of] the River, Shethar-bozenai, and your associates, the Apharsachites who are [west of] the River, keep far away from there.
7 Leave the work on this house of God alone; let the governor and the elders of the Jews build this house of God on its site.
8 Moreover, I make a decree as to what you shall do for these elders of the Jews for the rebuilding of this house of God: the cost is to be paid in full to these men at once from the king’s revenue, the tribute of the province [west of] the River, that they may not be hindered.
9 And all they need, including young bulls, rams, and lambs for the burnt offerings to the God of heaven, and wheat, salt, wine, and oil, according to the word of the priests at Jerusalem, let it be given them each day without fail,
10 That they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons.
11 Also I make a decree that whoever shall change or infringe on this order, let a beam be pulled from his house and erected; then let him be fastened to it, and let his house be made a dunghill for this.
12 May the God Who has caused His Name to dwell there overthrow all kings and peoples who put forth their hands to alter this or to destroy this house of God in Jerusalem. I Darius make a decree; let it be executed speedily and exactly.
13 Then Tattenai, governor of the province this side of the River, with Shethar-bozenai and their associates, diligently did what King Darius had decreed.
14 And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia.
15 And this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.
16 And the Israelites—the priests, the Levites, and the rest of the returned exiles—celebrated the dedication of this house of God with joy.
17 They offered at the dedication of this house of God 100 young bulls, 200 rams, 400 lambs, and, for a sin offering for all Israel, 12 he-goats, according to the number of Israel’s tribes.
18 And they set the priests in their divisions and the Levites in their courses for the service of God at Jerusalem, as it is written in the Book of Moses.
19 The returned exiles kept the Passover on the fourteenth day of the first month.
20 For the priests and the Levites had purified themselves together; all of them were clean. So they killed the Passover lamb for all the returned exiles, for their brother priests, and for themselves.
21 It was eaten by the Israelites who had returned from exile and by all who had joined them and separated themselves from the pollutions of the peoples of the land to seek the Lord, the God of Israel.
22 They kept the Feast of Unleavened Bread for seven days with joy, for the Lord had made them joyful and had turned the heart of the king of Assyria [referring to Darius king of Persia] to them, so that he strengthened their hands in the work of the house of God, the God of Israel.
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Read Through the Bible in a Year / September
September 11.Zechariah 1–6
Zechariah 1.
IN THE eighth month, in the second year [of the reign] of Darius, came the word of the Lord to Zechariah son of Berechiah, the son of Iddo, the prophet, saying, [Ezra 5:1.]
2 The Lord was very angry with your fathers.
3 Therefore say to them [the Jews of this day], Thus says the Lord of hosts: Return to Me, says the Lord of hosts, and I will return to you; it is the utterance of the Lord of hosts.
4 Be not as your fathers to whom the former prophets cried, Thus says the Lord of hosts: Return now from your evil ways and your evil doings; but they would not hear or listen to Me, says the Lord. [II Kings 17:13; Isa. 45:22; Jer. 18:11; Ezek. 33:11.]
5 Your fathers, where are they? And the prophets, do they live forever?
6 But My words and My statutes, which I commanded My servants the prophets, did they not overtake and take hold of your fathers? So they repented and said, As the Lord of hosts planned and purposed to do to us, according to our ways and according to our doings, so has He dealt with us.
7 Upon the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of the reign of Darius, the word of the Lord came to Zechariah son of Berechiah, the son of Iddo, the prophet. Zechariah said,
8 I saw in the night [vision] and behold, a Man riding upon a red horse, and He stood among the myrtle trees that were in a low valley or bottom, and behind Him there were horses, red, bay or flame-colored, and white.
9 Then said I, O my lord, what are these? And the angel who talked with me said, I will show you what these are.
10 And the Man who stood among the myrtle trees answered and said, These are they whom the Lord has sent to walk to and fro through the earth and patrol it.
11 And the men on the horses answered the Angel of the Lord Who stood among the myrtle trees and said, We have walked to and fro through the earth [patrolling it] and behold, all the earth sits at rest [in peaceful security].
12 Then the Angel of the Lord said, O Lord of hosts, how long will You not have mercy and lovingkindness for Jerusalem and the cities of Judah, against which You have had indignation these seventy years [of the Babylonian captivity]?
13 And the Lord answered the angel who talked with me with gracious and comforting words.
14 So the angel who talked with me said to me, Cry out, Thus says the Lord of hosts: I am jealous for Jerusalem and for Zion with a great jealousy.
15 And I am very angry with the nations that are at ease; for while I was but a little displeased, they helped forward the affliction and disaster.
16 Therefore thus says the Lord: I have returned to Jerusalem with compassion (lovingkindness and mercy). My house shall be built in it, says the Lord of hosts, and a measuring line shall be stretched out over Jerusalem [with a view to rebuilding its walls].
17 Cry yet again, saying, Thus says the Lord of hosts: My cities shall yet again overflow with prosperity, and the Lord shall yet comfort Zion and shall yet choose Jerusalem.
18 Then I lifted up my eyes and saw, and behold, four horns [symbols of strength].
19 And I said to the angel who talked with me, What are these? And he answered me, These are the horns or powers which have scattered Judah, Israel, and Jerusalem.
20 Then the Lord showed me four smiths or workmen [one for each enemy horn, to beat it down].
21 Then said I, What are these [horns and smiths] coming to do? And he said, These are the horns or powers that scattered Judah so that no man lifted up his head. But these smiths or workmen have come to terrorize them and cause them to be panic-stricken, to cast out the horns or powers of the nations who lifted up their horn against the land of Judah to scatter it.
Zechariah 2.
AND I lifted up my eyes and saw, and behold, a man with a measuring line in his hand.
2 Then said I, Where are you going? And he said to me, To measure Jerusalem, to see what is its breadth and what is its length.
3 And behold, the angel who talked with me went forth and another angel went out to meet him,
4 And he said to the second angel, Run, speak to this young man, saying, Jerusalem shall be inhabited and dwell as villages without walls, because of the multitude of people and livestock in it.
5 For I, says the Lord, will be to her a wall of fire round about, and I will be the glory in the midst of her.
6 Ho! ho! [Hear and] flee from the land of the north, says the Lord, and from the four winds of the heavens, for to them have I scattered you, says the Lord.
7 Ho! Escape to Zion, you who dwell with the daughter of Babylon!
8 For thus said the Lord of hosts, after [His] glory had sent me [His messenger] to the nations who plundered you—for he who touches you touches the apple or pupil of His eye:
9 Behold, I will swing my hand over them and they shall become plunder for those who served them. Then you shall know (recognize and understand) that the Lord of hosts has sent me [His messenger].
10 Sing and rejoice, O Daughter of Zion; for behold, I come, and I will dwell in the midst of you, says the Lord.
11 And many nations shall join themselves to the Lord in that day and shall be My people. And I will dwell in the midst of you, and you shall know (recognize and understand) that the Lord of hosts has sent me [His messenger] to you. [Isa. 2:3; Mic. 4:2.]
12 And the Lord shall inherit Judah as His portion in the holy land and shall again choose Jerusalem.
13 Be still, all flesh, before the Lord, for He is aroused and risen from His holy habitation. [Hab. 2:20; Zeph. 1:7.]
Zechariah 3.
THEN [the guiding angel] showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at Joshua’s right hand to be his adversary and to accuse him.
2 And the Lord said to Satan, The Lord rebuke you, O Satan! Even the Lord, Who [now and habitually] chooses Jerusalem, rebuke you! Is not this [returned captive Joshua] a brand plucked out of the fire? [Jude 9.]
3 Now Joshua was clothed with filthy garments and was standing before the Angel [of the Lord].
4 And He spoke to those who stood before Him, saying, Take away the filthy garments from him. And He said to [Joshua], Behold, I have caused your iniquity to pass from you, and I will clothe you with rich apparel.
5 And I [Zechariah] said, Let them put a clean turban on his head. So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the Lord stood by.
6 And the Angel of the Lord [solemnly and earnestly] protested and affirmed to Joshua, saying,
7 Thus says the Lord of hosts: If you will walk in My ways and keep My charge, then also you shall rule My house and have charge of My courts, and I will give you access [to My presence] and places to walk among these who stand here.
8 Hear now, O Joshua the high priest, you and your colleagues who [usually] sit before you—for they are men who are a sign or omen [types of what is to come]—for behold, I will bring forth My servant the Branch. [Isa. 4:2; Jer. 23:5; 33:15; Zech. 6:12.]
9 For behold, upon the stone which I have set before Joshua, upon that one stone are seven eyes or facets [the all-embracing providence of God and the sevenfold radiations of the Spirit of God]. Behold, I will carve upon it its inscription, says the Lord of hosts, and I will remove the iniquity and guilt of this land in a single day. [II Chron. 16:9; Jer. 50:20; Zech. 4:10.]
10 In that day, says the Lord of hosts, you shall invite each man his neighbor under his own vine and his own fig tree. [Mic. 4:1-4.]
Zechariah 4.
AND THE angel who talked with me came again and awakened me, like a man who is wakened out of his sleep.
2 And said to me, What do you see? I said, I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it, and [there are] seven pipes to each of the seven lamps which are upon the top of it. [Matt. 5:14, 16; Luke 12:35; Phil. 2:15; Rev. 1:20.]
3 And there are two olive trees by it, one upon the right side of the bowl and the other upon the left side of it [feeding it continuously with oil]. [Rev. 11:4-13.]
4 So I asked the angel who talked with me, What are these, my lord?
5 Then the angel who talked with me answered me, Do you not know what these are? And I said, No, my lord.
6 Then he said to me, This [addition of the bowl to the candlestick, causing it to yield a ceaseless supply of oil from the olive trees] is the word of the Lord to Zerubbabel, saying, Not by might, nor by power, but by My Spirit [of Whom the oil is a symbol], says the Lord of hosts.
7 For who are you, O great mountain [of human obstacles]? Before Zerubbabel [who with Joshua had led the return of the exiles from Babylon and was undertaking the rebuilding of the temple, before him] you shall become a plain [a mere molehill]! And he shall bring forth the finishing gable stone [of the new temple] with loud shoutings of the people, crying, Grace, grace to it! [Ezra 4:1-5, 24; Isa. 40:4.]
8 Moreover, the word of the Lord came to me, saying,
9 The hands of Zerubbabel have laid the foundations of this house; his hands shall also finish it. Then you shall know (recognize and understand) that the Lord of hosts has sent me [His messenger] to you.
10 Who [with reason] despises the day of small things? For these seven shall rejoice when they see the plummet in the hand of Zerubbabel. [These seven] are the eyes of the Lord which run to and fro throughout the whole earth. [Rev. 5:6.]
11 Then I said to him [the angel who talked with me], What are these two olive trees on the right side of the lampstand and on the left side of it?
12 And a second time I said to him, What are these two olive branches which are beside the two golden tubes or spouts by which the golden oil is emptied out?
13 And he answered me, Do you not know what these are? And I said, No, my lord.
14 Then said he, These are the two sons of oil [Joshua the high priest and Zerubbabel the prince of Judah, the two anointed ones] who stand before the Lord of the whole earth [as His anointed instruments]. [Rev. 11:4.]
Zechariah 5.
AGAIN I lifted up my eyes and behold, I saw a scroll flying or floating in the air!
2 And the angel said to me, What do you see? And I answered, I see a flying scroll; its length is twenty cubits or thirty feet and its breadth is ten cubits or fifteen feet.
3 Then he said to me, This is the curse that goes out over the face of the whole land; for everyone who steals shall be cut off from henceforth according to it [the curse written on this subject on the scroll], and everyone who swears falsely shall be cut off from henceforth according to it. [Isa. 24:6; Mal. 3:8, 9.]
4 I will bring [the curse] forth, says the Lord of hosts, and it shall enter into the house of the thief and into the house of him who swears falsely by My name; and it shall abide in the midst of his house and shall consume it, both its timber and its stones.
5 Then the angel who talked with me came forward and said to me, Lift up now your eyes and see what this is that goes forth.
6 And I said, What is it? [What does it symbolize?] And he said, This that goes forth is an ephah[-sized vessel for separate grains all collected together]. This, he continued, is the symbol of the sinners mentioned above and is the resemblance of their iniquity throughout the whole land. [Amos 8:5.]
7 And behold, a round, flat weight of lead was lifted and there sat a woman in the midst of the ephah[-sized vessel].
8 And he said, This is lawlessness (wickedness)! And he thrust her back into the ephah[-sized vessel] and he cast the weight of lead upon the mouth of it!
9 Then lifted I up my eyes and looked, and behold, there were two women coming forward! The wind was in their wings, for they had wings like the wings of a stork, and they lifted up the ephah[-sized vessel] between the earth and the heavens.
10 Then said I to the angel who talked with me, Where are they taking the ephah[-sized vessel]?
11 And he said to me, To the land of Shinar [Babylonia] to build it a house, and when it is finished, to set up the ephah[-sized vessel—the symbol of such sinners and their guilt] there upon its own base.
Zechariah 6.
AND AGAIN I lifted up my eyes and saw, and behold, four chariots came out from between two mountains; and the mountains were mountains of firm, immovable bronze.
2 The first chariot had red or bay horses, the second chariot had black horses,
3 The third chariot had white horses, and the fourth chariot had dappled, active, and strong horses.
4 Then I said to the angel who talked with me, What are these, my lord?
5 And the angel answered me, These are the four winds or spirits of the heavens, which go forth from presenting themselves before the Lord of all the earth. [Ps. 104:4; Matt. 24:31.]
6 The chariot with the black horses is going forth into the north country, and the white ones are going forth after them [because there are two northern powers to overcome], and the dappled ones are going forth toward the south country.
7 And [the chariots with] the strong [horses] went forth and sought to go that they might patrol the earth. And [the Lord] said to them, Go, walk to and fro through the earth and patrol it. So they walked about through the earth [watching and protecting it].
8 Then He summoned me and said to me, Behold, these that go toward the north country have quieted My Spirit [of wrath] and have caused it to rest in the north country.
9 And the word of the Lord came to me, saying,
10 Accept donations and offerings from these [as representatives of the] exiles, from Heldai, from Tobijah, and from Jedaiah, who have come from Babylon; and come the same day and go to the house of Josiah the son of Zephaniah.
11 Yes, take from them silver and gold, and make crowns and set [one] upon the head of Joshua the son of Jehozadak, the high priest,
12 And say to him, Thus says the Lord of hosts: [You, Joshua] behold (look at, keep in sight, watch) the Man [the Messiah] whose name is the Branch, for He shall grow up in His place and He shall build the [true] temple of the Lord. [Isa. 4:2; Jer. 23:5; 33:15; Zech. 3:8.]
13 Yes, [you are building a temple of the Lord, but] it is He Who shall build the [true] temple of the Lord, and He shall bear the honor and glory [as of the only begotten of the Father] and shall sit and rule upon His throne. And He shall be a Priest upon His throne, and the counsel of peace shall be between the two [offices—Priest and King]. [John 1:14; 17:5; Heb. 2:9.]
14 And the [other] crown shall be [credited] to Helem (Heldai), to Tobijah, and to Jedaiah, and to the kindness and favor of Josiah the son of Zephaniah, and shall be in the temple of the Lord for a reminder and memorial. [Matt. 10:41.]
15 And those who are far off shall come and help build the temple of the Lord, and you shall know (recognize and understand) that the Lord sent me [Zechariah] to you. And [your part in this] shall come to pass if you will diligently obey the voice of the Lord your God.
Read Through the Bible in a Year / September
September 12.Ezra 6:14–22; Ps. 78
14 And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia.
15 And this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.
16 And the Israelites—the priests, the Levites, and the rest of the returned exiles—celebrated the dedication of this house of God with joy.
17 They offered at the dedication of this house of God 100 young bulls, 200 rams, 400 lambs, and, for a sin offering for all Israel, 12 he-goats, according to the number of Israel’s tribes.
18 And they set the priests in their divisions and the Levites in their courses for the service of God at Jerusalem, as it is written in the Book of Moses.
19 The returned exiles kept the Passover on the fourteenth day of the first month.
20 For the priests and the Levites had purified themselves together; all of them were clean. So they killed the Passover lamb for all the returned exiles, for their brother priests, and for themselves.
21 It was eaten by the Israelites who had returned from exile and by all who had joined them and separated themselves from the pollutions of the peoples of the land to seek the Lord, the God of Israel.
22 They kept the Feast of Unleavened Bread for seven days with joy, for the Lord had made them joyful and had turned the heart of the king of Assyria [referring to Darius king of Persia] to them, so that he strengthened their hands in the work of the house of God, the God of Israel.
PSALM 78
A skillful song, or a didactic or reflective poem, of Asaph.
GIVE EAR, O my people, to my teaching; incline your ears to the words of my mouth.
2 I will open my mouth in a parable (in instruction by numerous examples); I will utter dark sayings of old [that hide important truth]—[Matt. 13:34, 35.]
3 Which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, but we will tell to the generation to come the praiseworthy deeds of the Lord, and His might, and the wonderful works that He has performed.
5 For He established a testimony (an express precept) in Jacob and appointed a law in Israel, commanding our fathers that they should make [the great facts of God’s dealings with Israel] known to their children,
6 That the generation to come might know them, that the children still to be born might arise and recount them to their children,
7 That they might set their hope in God and not forget the works of God, but might keep His commandments
8 And might not be as their fathers—a stubborn and rebellious generation, a generation that set not their hearts aright nor prepared their hearts to know God, and whose spirits were not steadfast and faithful to God.
9 The children of Ephraim were armed and carrying bows, yet they turned back in the day of battle.
10 They kept not the covenant of God and refused to walk according to His law
11 And forgot His works and His wonders that He had shown them.
12 Marvelous things did He in the sight of their fathers in the land of Egypt, in the field of Zoan [where Pharaoh resided].
13 He divided the [Red] Sea and caused them to pass through it, and He made the waters stand like a heap. [Exod. 14:22.]
14 In the daytime also He led them with a [pillar of] cloud and all the night with a light of fire. [Exod. 13:21; 14:24.]
15 He split rocks in the wilderness and gave them drink abundantly as out of the deep.
16 He brought streams also out of the rock [at Rephidim and Kadesh] and caused waters to run down like rivers. [Exod. 17:6; Num. 20:11.]
17 Yet they still went on to sin against Him by provoking and rebelling against the Most High in the wilderness (in the land of drought).
18 And they tempted God in their hearts by asking for food according to their [selfish] desire and appetite.
19 Yes, they spoke against God; they said, Can God furnish [the food for] a table in the wilderness?
20 Behold, He did smite the rock so that waters gushed out and the streams overflowed; but can He give bread also? Can He provide flesh for His people?
21 Therefore, when the Lord heard, He was [full of] wrath; a fire was kindled against Jacob, His anger mounted up against Israel,
22 Because in God they believed not [they relied not on Him, they adhered not to Him], and they trusted not in His salvation (His power to save).
23 Yet He commanded the clouds above and opened the doors of heaven;
24 And He rained down upon them manna to eat and gave them heaven’s grain. [Exod. 16:14; John 6:31.]
25 Everyone ate the bread of the mighty [man ate angels’ food]; God sent them meat in abundance.
26 He let forth the east wind to blow in the heavens, and by His power He guided the south wind.
27 He rained flesh also upon them like the dust, and winged birds [quails] like the sand of the seas. [Num. 11:31.]
28 And He let [the birds] fall in the midst of their camp, round about their tents.
29 So they ate and were well filled; He gave them what they craved and lusted after.
30 But scarce had they stilled their craving, and while their meat was yet in their mouths, [Num. 11:33.]
31 The wrath of God came upon them and slew the strongest and sturdiest of them and smote down Israel’s chosen youth.
32 In spite of all this, they sinned still more, for they believed not in (relied not on and adhered not to Him for) His wondrous works.
33 Therefore their days He consumed like a breath [in emptiness, falsity, and futility] and their years in terror and sudden haste.
34 When He slew [some of] them, [the remainder] inquired after Him diligently, and they repented and sincerely sought God [for a time].
35 And they [earnestly] remembered that God was their Rock, and the Most High God their Redeemer.
36 Nevertheless they flattered Him with their mouths and lied to Him with their tongues.
37 For their hearts were not right or sincere with Him, neither were they faithful and steadfast to His covenant. [Acts 8:21.]
38 But He, full of [merciful] compassion, forgave their iniquity and destroyed them not; yes, many a time He turned His anger away and did not stir up all His wrath and indignation.
39 For He [earnestly] remembered that they were but flesh, a wind that goes and does not return.
40 How often they defied and rebelled against Him in the wilderness and grieved Him in the desert!
41 And time and again they turned back and tempted God, provoking and incensing the Holy One of Israel.
42 They remembered not [seriously the miracles of the working of] His hand, nor the day when He delivered them from the enemy,
43 How He wrought His miracles in Egypt and His wonders in the field of Zoan [where Pharaoh resided]
44 And turned their rivers into blood, and their streams, so that they could not drink from them.
45 He sent swarms of [venomous] flies among them which devoured them, and frogs which destroyed them.
46 He gave also their crops to the caterpillar and [the fruit of] their labor to the locust.
47 He destroyed their vines with hail and their sycamore trees with frost and [great chunks of] ice.
48 He [caused them to shut up their cattle or] gave them up also to the hail and their flocks to hot thunderbolts. [Exod. 9:18-21.]
49 He let loose upon them the fierceness of His anger, His wrath and indignation and distress, by sending [a mission of] angels of calamity and woe among them.
50 He leveled and made a straight path for His anger [to give it free course]; He did not spare [the Egyptian families] from death but gave their beasts over to the pestilence and the life [of their eldest] over to the plague.
51 He smote all the firstborn in Egypt, the chief of their strength in the tents [of the land of the sons] of Ham.
52 But [God] led His own people forth like sheep and guided them [with a shepherd’s care] like a flock in the wilderness.
53 And He led them on safely and in confident trust, so that they feared not; but the sea overwhelmed their enemies. [Exod. 14:27, 28.]
54 And He brought them to His holy border, the border of [Canaan] His sanctuary, even to this mountain [Zion] which His right hand had acquired.
55 He drove out the nations also before [Israel] and allotted their land as a heritage, measured out and partitioned; and He made the tribes of Israel to dwell in the tents of those dispossessed.
56 Yet they tempted and provoked and rebelled against the Most High God and kept not His testimonies.
57 But they turned back and dealt unfaithfully and treacherously like their fathers; they were twisted like a warped and deceitful bow [that will not respond to the archer’s aim].
58 For they provoked Him to [righteous] anger with their high places [for idol worship] and moved Him to jealousy with their graven images.
59 When God heard this, He was full of [holy] wrath; and He utterly rejected Israel, greatly abhorring and loathing [her ways],
60 So that He forsook the tabernacle at Shiloh, the tent in which He had dwelt among men [and never returned to it again],
61 And delivered His strength and power (the ark of the covenant) into captivity, and His glory into the hands of the foe (the Philistines). [I Sam. 4:21.]
62 He gave His people over also to the sword and was wroth with His heritage [Israel]. [I Sam. 4:10.]
63 The fire [of war] devoured their young men, and their bereaved virgins were not praised in a wedding song.
64 Their priests [Hophni and Phinehas] fell by the sword, and their widows made no lamentation [for the bodies came not back from the scene of battle, and the widow of Phinehas also died that day]. [I Sam. 4:11, 19, 20.]
65 Then the Lord awakened as from sleep, as a strong man whose consciousness of power is heightened by wine.
66 And He smote His adversaries in the back [as they fled]; He put them to lasting shame and reproach.
67 Moreover, He rejected the tent of Joseph and chose not the tribe of Ephraim [in which the tabernacle had been accustomed to stand].
68 But He chose the tribe of Judah [as Israel’s leader], Mount Zion, which He loved [to replace Shiloh as His capital].
69 And He built His sanctuary [exalted] like the heights [of the heavens] and like the earth which He established forever.
70 He chose David His servant and took him from the sheepfolds; [I Sam. 16:11, 12.]
71 From tending the ewes that had their young He brought him to be the shepherd of Jacob His people, of Israel His inheritance. [II Sam. 7:7, 8.]
72 So [David] was their shepherd with an upright heart; he guided them by the discernment and skillfulness [which controlled] his hands.
Read Through the Bible in a Year / September
September 13.Psalm 107; 116; 118
PSALM 107
O GIVE thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever!
2 Let the redeemed of the Lord say so, whom He has delivered from the hand of the adversary,
3 And gathered them out of the lands, from the east and from the west, from the north and from the [Red] Sea in the south.
4 Some wandered in the wilderness in a solitary desert track; they found no city for habitation.
5 Hungry and thirsty, they fainted; their lives were near to being extinguished.
6 Then they cried to the Lord in their trouble, and He delivered them out of their distresses.
7 He led them forth by the straight and right way, that they might go to a city where they could establish their homes.
8 Oh, that men would praise [and confess to] the Lord for His goodness and loving-kindness and His wonderful works to the children of men!
9 For He satisfies the longing soul and fills the hungry soul with good.
10 Some sat in darkness and in the shadow of death, being bound in affliction and in irons, [Luke 1:79.]
11 Because they had rebelled against the words of God and spurned the counsel of the Most High.
12 Therefore He bowed down their hearts with hard labor; they stumbled and fell down, and there was none to help.
13 Then they cried to the Lord in their trouble, and He saved them out of their distresses.
14 He brought them out of darkness and the shadow of death and broke apart the bonds that held them. [Ps. 68:6; Acts 12:7; 16:26.]
15 Oh, that men would praise [and confess to] the Lord for His goodness and loving-kindness and His wonderful works to the children of men!
16 For He has broken the gates of bronze and cut the bars of iron apart.
17 Some are fools [made ill] because of the way of their transgressions and are afflicted because of their iniquities.
18 They loathe every kind of food, and they draw near to the gates of death.
19 Then they cry to the Lord in their trouble, and He delivers them out of their distresses.
20 He sends forth His word and heals them and rescues them from the pit and destruction. [II Kings 20:4, 5; Matt. 8:8.]
21 Oh, that men would praise [and confess to] the Lord for His goodness and loving-kindness and His wonderful works to the children of men! [Heb. 13:15.]
22 And let them sacrifice the sacrifices of thanksgiving and rehearse His deeds with shouts of joy and singing!
23 Some go down to the sea and travel over it in ships to do business in great waters;
24 These see the works of the Lord and His wonders in the deep.
25 For He commands and raises up the stormy wind, which lifts up the waves of the sea.
26 [Those aboard] mount up to the heavens, they go down again to the deeps; their courage melts away because of their plight.
27 They reel to and fro and stagger like a drunken man and are at their wits’ end [all their wisdom has come to nothing].
28 Then they cry to the Lord in their trouble, and He brings them out of their distresses.
29 He hushes the storm to a calm and to a gentle whisper, so that the waves of the sea are still. [Ps. 89:9; Matt. 8:26.]
30 Then the men are glad because of the calm, and He brings them to their desired haven.
31 Oh, that men would praise [and confess to] the Lord for His goodness and loving-kindness and His wonderful works to the children of men!
32 Let them exalt Him also in the congregation of the people and praise Him in the company of the elders.
33 He turns rivers into a wilderness, water springs into a thirsty ground, [I Kings 17:1, 7.]
34 A fruitful land into a barren, salt waste, because of the wickedness of those who dwell in it. [Gen. 13:10; 14:3; 19:25.]
35 He turns a wilderness into a pool of water and a dry ground into water springs; [Isa. 41:18.]
36 And there He makes the hungry to dwell, that they may prepare a city for habitation,
37 And sow fields, and plant vineyards which yield fruits of increase.
38 He blesses them also, so that they are multiplied greatly, and allows not their cattle to decrease.
39 When they are diminished and bowed down through oppression, trouble, and sorrow,
40 He pours contempt upon princes and causes them to wander in waste places where there is no road.
41 Yet He raises the poor and needy from affliction and makes their families like a flock.
42 The upright shall see it and be glad, but all iniquity shall shut its mouth.
43 Whoso is wise [if there be any truly wise] will observe and heed these things; and they will diligently consider the mercy and loving-kindness of the Lord.
PSALM 116
I LOVE the Lord, because He has heard [and now hears] my voice and my supplications.
2 Because He has inclined His ear to me, therefore will I call upon Him as long as I live.
3 The cords and sorrows of death were around me, and the terrors of Sheol (the place of the dead) had laid hold of me; I suffered anguish and grief (trouble and sorrow).
4 Then called I upon the name of the Lord: O Lord, I beseech You, save my life and deliver me!
5 Gracious is the Lord, and [rigidly] righteous; yes, our God is merciful.
6 The Lord preserves the simple; I was brought low, and He helped and saved me.
7 Return to your rest, O my soul, for the Lord has dealt bountifully with you. [Matt. 11:29.]
8 For You have delivered my life from death, my eyes from tears, and my feet from stumbling and falling.
9 I will walk before the Lord in the land of the living.
10 I believed (trusted in, relied on, and clung to my God), and therefore have I spoken [even when I said], I am greatly afflicted. [II Cor. 4:13.]
11 I said in my haste, All men are deceitful and liars.
12 What shall I render to the Lord for all His benefits toward me? [How can I repay Him for all His bountiful dealings?]
13 I will lift up the cup of salvation and deliverance and call on the name of the Lord.
14 I will pay my vows to the Lord, yes, in the presence of all His people.
15 Precious (important and no light matter) in the sight of the Lord is the death of His saints (His loving ones).
16 O Lord, truly I am Your servant; I am Your servant, the son of Your handmaid; You have loosed my bonds.
17 I will offer to You the sacrifice of thanksgiving and will call on the name of the Lord.
18 I will pay my vows to the Lord, yes, in the presence of all His people,
19 In the courts of the Lord’s house—in the midst of you, O Jerusalem. Praise the Lord! (Hallelujah!)
PSALM 118
O GIVE thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever!
2 Let Israel now say that His mercy and loving-kindness endure forever.
3 Let the house of Aaron [the priesthood] now say that His mercy and loving-kindness endure forever.
4 Let those now who reverently and worshipfully fear the Lord say that His mercy and loving-kindness endure forever.
5 Out of my distress I called upon the Lord; the Lord answered me and set me free and in a large place.
6 The Lord is on my side; I will not fear. What can man do to me? [Heb. 13:6.]
7 The Lord is on my side and takes my part, He is among those who help me; therefore shall I see my desire established upon those who hate me.
8 It is better to trust and take refuge in the Lord than to put confidence in man.
9 It is better to trust and take refuge in the Lord than to put confidence in princes.
10 All nations (the surrounding tribes) compassed me about, but in the name of the Lord I will cut them off!
11 They compassed me about, yes, they surrounded me on every side; but in the name of the Lord I will cut them off!
12 They swarmed about me like bees, they blaze up and are extinguished like a fire of thorns; in the name of the Lord I will cut them off! [Deut. 1:44.]
13 You [my adversary] thrust sorely at me that I might fall, but the Lord helped me.
14 The Lord is my Strength and Song; and He has become my Salvation.
15 The voice of rejoicing and salvation is in the tents and private dwellings of the [uncompromisingly] righteous: the right hand of the Lord does valiantly and achieves strength!
16 The right hand of the Lord is exalted; the right hand of the Lord does valiantly and achieves strength!
17 I shall not die but live, and shall declare the works and recount the illustrious acts of the Lord.
18 The Lord has chastened me sorely, but He has not given me over to death. [II Cor. 6:9.]
19 Open to me the [temple] gates of righteousness; I will enter through them, and I will confess and praise the Lord.
20 This is the gate of the Lord; the [uncompromisingly] righteous shall enter through it. [Ps. 24:7.]
21 I will confess, praise, and give thanks to You, for You have heard and answered me; and You have become my Salvation and Deliverer.
22 The stone which the builders rejected has become the chief cornerstone.
23 This is from the Lord and is His doing; it is marvelous in our eyes. [Matt. 21:42; Acts 4:11; I Pet. 2:7.]
24 This is the day which the Lord has brought about; we will rejoice and be glad in it.
25 Save now, we beseech You, O Lord; send now prosperity, O Lord, we beseech You, and give to us success!
26 Blessed is he who comes in the name of the Lord; we bless you from the house of the Lord [you who come into His sanctuary under His guardianship]. [Mark 11:9, 10.]
27 The Lord is God, Who has shown and given us light [He has illuminated us with grace, freedom, and joy]. Decorate the festival with leafy boughs and bind the sacrifices to be offered with thick cords [all over the priest’s court, right up] to the horns of the altar.
28 You are my God, and I will confess, praise, and give thanks to You; You are my God, I will extol You.
29 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever.
Read Through the Bible in a Year / September
September 14.Psalm 125–126; 128–129; 132; 147; 149
PSALM 125
A Song of Ascents.
THOSE WHO trust in, lean on, and confidently hope in the Lord are like Mount Zion, which cannot be moved but abides and stands fast forever.
2 As the mountains are round about Jerusalem, so the Lord is round about His people from this time forth and forever.
3 For the scepter of wickedness shall not rest upon the land of the [uncompromisingly] righteous, lest the righteous (God’s people) stretch forth their hands to iniquity and apostasy.
4 Do good, O Lord, to those who are good, and to those who are right [with You and all people] in their hearts.
5 As for such as turn aside to their crooked ways [of indifference to God], the Lord will lead them forth with the workers of iniquity. Peace be upon Israel!
PSALM 126
A Song of Ascents.
WHEN THE Lord brought back the captives [who returned] to Zion, we were like those who dream [it seemed so unreal]. [Ps. 53:6; Acts 12:9.]
2 Then were our mouths filled with laughter, and our tongues with singing. Then they said among the nations, The Lord has done great things for them.
3 The Lord has done great things for us! We are glad!
4 Turn to freedom our captivity and restore our fortunes, O Lord, as the streams in the South (the Negeb) [are restored by the torrents].
5 They who sow in tears shall reap in joy and singing.
6 He who goes forth bearing seed and weeping [at needing his precious supply of grain for sowing] shall doubtless come again with rejoicing, bringing his sheaves with him.
PSALM 128
A Song of Ascents.
BLESSED (HAPPY, fortunate, to be envied) is everyone who fears, reveres, and worships the Lord, who walks in His ways and lives according to His commandments. [Ps. 1:1, 2.]
2 For you shall eat [the fruit] of the labor of your hands; happy (blessed, fortunate, enviable) shall you be, and it shall be well with you.
3 Your wife shall be like a fruitful vine in the innermost parts of your house; your children shall be like olive plants round about your table.
4 Behold, thus shall the man be blessed who reverently and worshipfully fears the Lord.
5 May the Lord bless you out of Zion [His sanctuary], and may you see the prosperity of Jerusalem all the days of your life;
6 Yes, may you see your children’s children. Peace be upon Israel!
PSALM 129
A Song of Ascents.
MANY A time and much have they afflicted me from my youth up—let Israel now say—
2 Many a time and much have they afflicted me from my youth up, yet they have not prevailed against me.
3 The plowers plowed upon my back; they made long their furrows.
4 The Lord is [uncompromisingly] righteous; He has cut asunder the thick cords by which the wicked [enslaved us].
5 Let them all be put to shame and turned backward who hate Zion.
6 Let them be as the grass upon the housetops, which withers before it grows up,
7 With which the mower fills not his hand, nor the binder of sheaves his bosom—
8 While those who go by do not say, The blessing of the Lord be upon you! We bless you in the name of the Lord!
PSALM 132
A Song of Ascents.
LORD, [earnestly] remember to David’s credit all his humiliations and hardships and endurance—
2 How he swore to the Lord and vowed to the Mighty One of Jacob:
3 Surely I will not enter my dwelling house or get into my bed—
4 I will not permit my eyes to sleep or my eyelids to slumber,
5 Until I have found a place for the Lord, a habitation for the Mighty One of Jacob. [Acts 7:46.]
6 Behold, at Ephratah we [first] heard of [the discovered ark]; we found it in the fields of the wood [at Kiriath-jearim]. [I Sam. 6:21.]
7 Let us go into His tabernacle; let us worship at His footstool.
8 Arise, O Lord, to Your resting-place, You and the ark [the symbol] of Your strength.
9 Let Your priests be clothed with righteousness (right living and right standing with God); and let Your saints shout for joy!
10 For Your servant David’s sake, turn not away the face of Your anointed and reject not Your own king.
11 The Lord swore to David in truth; He will not turn back from it: One of the fruit of your body I will set upon your throne. [Ps. 89:3, 4; Luke 1:69; Acts 2:30, 31.]
12 If your children will keep My covenant and My testimony that I shall teach them, their children also shall sit upon your throne forever.
13 For the Lord has chosen Zion, He has desired it for His habitation:
14 This is My resting-place forever [says the Lord]; here will I dwell, for I have desired it.
15 I will surely and abundantly bless her provision; I will satisfy her poor with bread.
16 Her priests also will I clothe with salvation, and her saints shall shout aloud for joy.
17 There will I make a horn spring forth and bud for David; I have ordained and prepared a lamp for My anointed [fulfilling the promises of old]. [I Kings 11:36; 15:4; II Chron. 21:7; Luke 1:69.]
18 His enemies will I clothe with shame, but upon himself shall his crown flourish.
PSALM 147
PRAISE THE Lord! For it is good to sing praises to our God, for He is gracious and lovely; praise is becoming and appropriate.
2 The Lord is building up Jerusalem; He is gathering together the exiles of Israel.
3 He heals the brokenhearted and binds up their wounds [curing their pains and their sorrows]. [Ps. 34:18; Isa. 57:15; 61:1; Luke 4:18.]
4 He determines and counts the number of the stars; He calls them all by their names.
5 Great is our Lord and of great power; His understanding is inexhaustible and boundless.
6 The Lord lifts up the humble and downtrodden; He casts the wicked down to the ground.
7 Sing to the Lord with thanksgiving; sing praises with the harp or the lyre to our God!—
8 Who covers the heavens with clouds, Who prepares rain for the earth, Who makes grass to grow on the mountains.
9 He gives to the beast his food, and to the young ravens that for which they cry.
10 He delights not in the strength of the horse, nor does He take pleasure in the legs of a man.
11 The Lord takes pleasure in those who reverently and worshipfully fear Him, in those who hope in His mercy and loving-kindness. [Ps. 145:20.]
12 Praise the Lord, O Jerusalem! Praise your God, O Zion!
13 For He has strengthened and made hard the bars of your gates, and He has blessed your children within you.
14 He makes peace in your borders; He fills you with the finest of the wheat.
15 He sends forth His commandment to the earth; His word runs very swiftly.
16 He gives [to the earth] snow like [a blanket of] wool; He scatters the hoarfrost like ashes.
17 He casts forth His ice like crumbs; who can stand before His cold?
18 He sends out His word, and melts [ice and snow]; He causes His wind to blow, and the waters flow.
19 He declares His word to Jacob, His statutes and His ordinances to Israel. [Mal. 4:4.]
20 He has not dealt so with any [other] nation; they have not known (understood, appreciated, given heed to, and cherished) His ordinances. Praise the Lord! (Hallelujah!) [Ps. 79:6; Jer. 10:25.]
PSALM 149
PRAISE THE Lord! Sing to the Lord a new song, praise Him in the assembly of His saints!
2 Let Israel rejoice in Him, their Maker; let Zion’s children triumph and be joyful in their King! [Zech. 9:9; Matt. 21:5.]
3 Let them praise His name in chorus and choir and with the [single or group] dance; let them sing praises to Him with the tambourine and lyre!
4 For the Lord takes pleasure in His people; He will beautify the humble with salvation and adorn the wretched with victory.
5 Let the saints be joyful in the glory and beauty [which God confers upon them]; let them sing for joy upon their beds.
6 Let the high praises of God be in their throats and a two-edged sword in their hands, [Heb. 4:12; Rev. 1:16.]
7 To wreak vengeance upon the nations and chastisement upon the peoples,
8 To bind their kings with chains, and their nobles with fetters of iron,
9 To execute upon them the judgment written. He [the Lord] is the honor of all His saints. Praise the Lord! (Hallelujah!)
Read Through the Bible in a Year / September
September 15.Zechariah Chapters 9-14
CHAPTER 9
THE BURDEN or oracle (the thing to be lifted up) of the word of the Lord is against the land of Hadrach [in Syria], and Damascus shall be its resting place, for the Lord has an eye upon mankind as upon all the tribes of Israel,
2 And Hamath also, which borders on [Damascus], Tyre with Sidon, though they are very wise.
3 And Tyre has built herself a stronghold [on an island a half mile from the shore, which seems impregnable], and heaped up silver like dust and fine gold like the mire of the streets.
4 Behold, the Lord will cast her out and dispossess her; He will smite her power in the sea and into it and [Tyre] shall be devoured by fire.
5 [The strong cities of Philistia] shall see it and fear; Ashkelon, Gaza also, and be sorely pained, and Ekron, for her confidence and expectation shall be put to shame, and a king [monarchial government] shall perish from Gaza, and Ashkelon shall not be inhabited.
6 And a mongrel people shall dwell in Ashdod, and I will put an end to the pride of the Philistines.
7 And I will take out of [the Philistines’] mouths and from between their teeth the abominable idolatrous sacrifices eaten with the blood. And they too shall remain and be a remnant for our God, and they shall be like chieftains (the head over a thousand) in Judah, and Ekron shall be like one of the Jebusites [who at last were merged and had lost their identity in Israel].
8 Then I will encamp about My house as a guard or a garrison so that none shall march back and forth, and no oppressor or demanding collector shall again overrun them, for now My eyes are upon them.
9 Rejoice greatly, O Daughter of Zion! Shout aloud, O Daughter of Jerusalem! Behold, your King comes to you; He is [uncompromisingly] just and having salvation [triumphant and victorious], patient, meek, lowly, and riding on a donkey, upon a colt, the foal of a donkey. [Matt. 21:5; John 12:14, 15.]
10 And I will cut off and exterminate the war chariot from Ephraim and the [war] horse from Jerusalem, and the battle bow shall be cut off; and He shall speak the word and peace shall come to the nations, and His dominion shall be from the [Mediterranean] Sea to [any other] sea, and from the River [Euphrates] to the ends of the earth! [Ps. 72:8.]
11 As for you also, because of and for the sake of the [covenant of the Lord with His people, which was sealed with sprinkled] covenant blood, I have released and sent forth your imprisoned people out of the waterless pit. [Gen. 37:24; Exod. 24:4-8; Heb. 9:16.]
12 Return to the stronghold [of security and prosperity], you prisoners of hope; even today do I declare that I will restore double your former prosperity to you. [Ps. 40:2; Isa. 40:2.]
13 For I have bent Judah for Myself as My bow, filled the bow with Ephraim as My arrow, and will stir up your sons, O Zion, against your sons, O Greece, and will make you [Israel] as the sword of a mighty man.
14 And the Lord shall be seen over them and His arrow shall go forth as the lightning, and the Lord God will blow the trumpet and will go forth in the windstorms of the south.
15 The Lord of hosts shall defend and protect them; and they shall devour and they shall tread on [their fallen enemies] as on slingstones [that have missed their aim], and they shall drink [of victory] and be noisy and turbulent as from wine and become full like bowls [used to catch the sacrificial blood], like the corners of the [sacrificial] altar.
16 And the Lord their God will save them on that day as the flock of His people, for they shall be as the [precious] jewels of a crown, lifted high over and shining glitteringly upon His land.
17 For how great is God’s goodness and how great is His beauty! And how great [He will make Israel’s] goodliness and [Israel’s] beauty! Grain shall make the young men thrive and fresh wine the maidens.
CHAPTER 10
ASK OF the Lord rain in the time of the latter or spring rain. It is the Lord Who makes lightnings which usher in the rain and give men showers, and grass to everyone in the field.
2 For the teraphim (household idols) have spoken vanity (emptiness, falsity, and futility) and the diviners have seen a lie and the dreamers have told false dreams; they comfort in vain. Therefore the people go their way like sheep; they are afflicted and hurt because there is no shepherd.
3 My anger is kindled against the shepherds [who are not true shepherds] and I will punish the goat leaders, for the Lord of hosts has visited His flock, the house of Judah, and will make them as His beautiful and majestic horse in the battle. [Ezek. 34:1-10.]
4 Out of him [Judah] shall come forth the Cornerstone, out of him the tent peg, out of him the battle bow; every ruler shall proceed from him. [Jer. 30:21.]
5 And they shall be like mighty men treading down their enemies in the mire of the streets in the battle, and they shall fight because the Lord is with them, and the [oppressor’s] riders on horses shall be confounded and put to shame.
6 And I will strengthen the house of Judah and I will save the house of Joseph [Ephraim]. I will bring them back and cause them to dwell securely, for I have mercy, loving-kindness, and compassion for them. They shall be as though I had not cast them off, for I am the Lord their God, and I will hear them.
7 Then Ephraim [the ten tribes] shall become like a mighty warrior, and their hearts shall rejoice as through wine; yes, their children shall see it and rejoice; their hearts shall feel great delight and glory triumphantly in the Lord!
8 I will hiss for them [as the keeper does for his bees] and gather them in, for I have redeemed them, and they shall increase [again] as they have increased [before, in Egypt]. [Ezek. 36:10, 11.]
9 And though I sow them among the nations, yet they shall [earnestly] remember Me in far countries, and with their children they shall live and shall return [to God and the land He gave them].
10 I will bring them [all Israel] home again from the land of Egypt and gather them out of Assyria, and I will bring them into the land [on the east and on the west of the Jordan, into] Gilead and Lebanon, and room enough shall not be found for them.
11 And [the Lord] will pass through the sea of distress and affliction [at the head of His people, as He did at the Red Sea]; and He will smite down the waves of the sea, and all the depths of the [river] Nile shall be dried up and put to shame; and the pride of Assyria shall be brought down and the scepter or rod [of the taskmasters of Egypt] shall pass away.
12 And I will strengthen [Israel] in the Lord, and they shall walk up and down and glory in His name, says the Lord.
CHAPTER 11
OPEN YOUR doors, O Lebanon, that the fire may devour your cedars!
2 Wail, O fir tree and cypress, for the cedar has fallen, because the glorious and lofty trees are laid waste! Wail, O you oaks of Bashan, for the thick and inaccessible forest [on the steep mountainside] has in flames been felled!
3 A voice of the wailing of the shepherds, for their glory, the broad pasturage, is laid waste! A voice of the roaring of young lions, for the pride of the Jordan [the jungle or thickets] is ruined!
4 Thus says the Lord my God: Shepherd the flock [destined] for slaughter,
5 Whose buyers or possessors slay them and hold themselves not guilty; and they who sell them say, Blessed be the Lord, for I have become rich! And their own shepherds neither pity nor spare them [from the wolves].
6 For I will no more pity or spare the inhabitants of the land, says the Lord; but behold, I will deliver every man into his neighbor’s hand and into the hand of his [foreign] king. And [the enemy] shall lay waste the land, and I will not deliver [the people] out of the hand [of the foreign oppressor].
7 So I [Zechariah] shepherded the flock of slaughter, truly [as the name implies] the most miserable of sheep. And I took two [shepherd’s] staffs, the one I called Beauty or Grace and the other I called Bands or Union; and I fed and shepherded the flock.
8 And I cut off the three shepherds [the civil authorities, the priests, and the prophets] in one month, for I was weary and impatient with them, and they also loathed me. [Jer. 2:8, 26; 18:18.]
9 So I [Zechariah] said, I will not be your shepherd. What is to die, let it die, and what is to be destroyed, let it be destroyed; and let the survivors devour one another’s flesh.
10 And I took my staff, Beauty or Grace, and broke it in pieces to show that I was annulling the covenant or agreement which I had made with all the peoples [not to molest them].
11 So the covenant was annulled on that day, and thus the most wretched of the flock and the traffickers in the sheep who were watching me knew (recognized and understood) that it was truly the word of the Lord.
12 And I said to them, If it seems just and right to you, give me my wages; but if not, withhold them. So they weighed out for my price thirty pieces of silver.
13 And the Lord said to me, Cast it to the potter [as if He said, To the dogs!]—the munificently [miserable] sum at which I [and My shepherd] am priced by them! And I [Zechariah] took the thirty pieces of silver and cast them to the potter in the house of the Lord. [Matt. 26:14, 15; 27:3-10.]
14 Then I broke into pieces my other staff, Bands or Union, indicating that I was annulling the brotherhood between Judah and Israel.
15 And the Lord said to me, Take up once more the implements [the staff and rod of a shepherd, but this time] of a worthless and wicked shepherd. [Ezek. 34:2-6.]
16 For behold, I will raise up a false shepherd in the land; the lost and perishing he will not miss or visit, the young and scattered he will not go to seek, the wounded and broken he will not heal, nor will he feed those that are sound and strong; but he will eat the flesh of the fat ones and break off their hoofs [to consume all the flesh].
17 Woe to the worthless and foolish shepherd who deserts the flock! The sword shall smite his arm and his right eye; his arm shall be utterly withered and his right eye utterly blinded. [Jer. 23:1; John 10:12, 13.]
CHAPTER 12
THE BURDEN or oracle (the thing to be lifted up) of the word of the Lord concerning Israel: Thus says the Lord, Who stretches out the heavens and lays the foundation of the earth and forms the spirit of man within him:
2 Behold, I am about to make Jerusalem a cup or bowl of reeling to all the peoples round about, and in the siege against Jerusalem will there also be a siege against and upon Judah.
3 And in that day I will make Jerusalem a burdensome stone for all peoples; all who lift it or burden themselves with it shall be sorely wounded. And all the nations of the earth shall come and gather together against it.
4 In that day, says the Lord, I will smite every horse [of the armies that contend against Jerusalem] with terror and panic and his rider with madness; and I will open My eyes and regard with favor the house of Judah and will smite every horse of the opposing nations with blindness.
5 And the chiefs of Judah shall say in their hearts, The inhabitants of Jerusalem are our strength in the Lord of hosts, their God.
6 In that day will I make the chiefs of Judah like a big, blazing pot among [sticks of] wood and like a flaming torch among sheaves [of grain], and they shall devour all the peoples round about, on the right hand and on the left; and they of Jerusalem shall yet again dwell and sit securely in their own place, in Jerusalem.
7 And the Lord shall save and give victory to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not be magnified and exalted above Judah.
8 In that day will the Lord guard and defend the inhabitants of Jerusalem, and he who is [spiritually] feeble and stumbles among them in that day [of persecution] shall become [strong and noble] like David; and the house of David [shall maintain its supremacy] like God, like the Angel of the Lord Who is before them.
9 And it shall be in that day that I will make it My aim to destroy all the nations that come against Jerusalem.
10 And I will pour out upon the house of David and upon the inhabitants of Jerusalem the Spirit of grace or unmerited favor and supplication. And they shall look [earnestly] upon Me Whom they have pierced, and they shall mourn for Him as one mourns for his only son, and shall be in bitterness for Him as one who is in bitterness for his firstborn. [John 19:37; Rev. 1:7.]
11 In that day shall there be a great mourning in Jerusalem, as the mourning of [the city of] Hadadrimmon in the Valley of Megiddo [over beloved King Josiah]. [II Chron. 35:22-25.]
12 And the land shall mourn, every family apart: the [kingly] family of the house of David apart and their wives apart; the family of the house of Nathan [David’s son] apart and their wives apart;
13 The [priestly] family of the house of Levi apart and their wives apart; the family of Shimei [grandson of Levi] apart and their wives apart;
14 All the families that are left, each by itself, and their wives by themselves [each with an overwhelming individual sorrow over having blindly rejected their unrecognized Messiah].
CHAPTER 13
IN THAT day there shall be a fountain opened for the house of David and for the inhabitants of Jerusalem [to cleanse them from] sin and uncleanness.
2 And in that day, says the Lord of hosts, I will cut off the names of the idols from the land, and they shall no more be remembered; and also I will remove from the land the [false] prophets and the unclean spirit.
3 And if anyone again appears [falsely] as a prophet, then his father and his mother who bore him shall say to him, You shall not live, for you speak lies in the name of the Lord; and his father and his mother who bore him shall thrust him through when he prophesies.
4 And in that day the [false] prophets shall each be ashamed of his vision when he prophesies, nor will he wear a hairy or rough garment to deceive,
5 But he will [deny his identity and] say, I am no prophet. I am a tiller of the ground, for I have been made a bond servant from my youth.
6 And one shall say to him, What are these wounds on your breast or between your hands? Then he will answer, Those with which I was wounded [when disciplined] in the house of my [loving] friends.
7 Awake, O sword, against My shepherd and against the man who is My associate, says the Lord of hosts; smite the shepherd and the sheep [of the flock] shall be scattered, and I will turn back My hand and stretch it out again upon the little ones [of the flock]. [Matt. 26:31, 32.]
8 And in all the land, says the Lord, two-thirds shall be cut off and perish, but one-third shall be left alive. [Hos. 2:23; Rom. 11:5.]
9 And I will bring the third part through the fire, and will refine them as silver is refined and will test them as gold is tested. They will call on My name, and I will hear and answer them. I will say, It is My people; and they will say, The Lord is my God.
CHAPTER 14
BEHOLD, A day of the Lord is coming when the spoil [taken from you] shall be divided [among the victors] in the midst of you.
2 For I will gather all nations against Jerusalem to battle, and the city shall be taken and the houses rifled and the women ravished; and half of the city shall go into exile, but the rest of the people shall not be cut off from the city.
3 Then shall the Lord go forth and fight against those nations, as when He fought in the day of battle.
4 And His feet shall stand in that day upon the Mount of Olives, which lies before Jerusalem on the east, and the Mount of Olives shall be split in two from the east to the west by a very great valley; and half of the mountain shall remove toward the north and half of it toward the south. [Isa. 64:1, 2.]
5 And you shall flee by the valley of My mountains, for the valley of the mountains shall reach to Azal, and you shall flee as you fled from before the earthquake in the days of Uzziah king of Judah; and the Lord my [Zechariah’s] God shall come, and all the holy ones [saints and angels] with Him. [Amos 1:1; Col. 3:4; I Thess. 4:14; Jude 14, 15.]
6 And it shall come to pass in that day that there shall not be light; the glorious and bright ones [the heavenly bodies] shall be darkened.
7 But it shall be one continuous day, known to the Lord—not day and not night, but at evening time there shall be light.
8 And it shall be in that day that living waters shall go out from Jerusalem, half of them to the eastern [Dead] Sea and half of them to the western [Mediterranean] Sea; in summer and in winter shall it be.
9 And the Lord shall be King over all the earth; in that day the Lord shall be one [in the recognition and worship of men] and His name one.
10 All the land shall be turned into a plain from Geba to Rimmon, [the Rimmon that is] south of Jerusalem. But Jerusalem shall remain lifted up on its site and dwell in its place, from Benjamin’s gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to the king’s winepresses.
11 And it shall be inhabited, for there shall be no more curse or ban of utter destruction, but Jerusalem shall dwell securely. [Rev. 22:3.]
12 And this shall be the plague wherewith the Lord will smite all the peoples that have warred against Jerusalem: their flesh shall rot away while they stand upon their feet and their eyes shall corrode away in their sockets and their tongue shall decay away in their mouth.
13 And in that day there shall be a great confusion, discomfiture, and panic among them from the Lord; and they shall seize each his neighbor’s hand, and the hand of the one shall be raised against the hand of the other.
14 And Judah also shall fight at Jerusalem, and the wealth of all the nations round about shall be gathered together—gold and silver and apparel in great abundance.
15 And as that plague on men, so shall be the plague on the horse, on the mule, on the camel, on the donkey, and on all the livestock and beasts that may be in those camps.
16 And everyone who is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles or Booths.
17 And it shall be that whoso of the families of the earth shall not go up to Jerusalem to worship the King, the Lord of hosts, upon them there shall be no rain.
18 And if the family of Egypt does not go up to Jerusalem and present themselves, upon them there shall be no rain, but there shall be the plague with which the Lord will smite the nations that go not up to keep the Feast of Tabernacles.
19 This shall be the consequent punishment of the sin of Egypt and the consequent punishment of the sin of all the nations that do not go up to keep the Feast of Tabernacles.
20 In that day there shall be [written] upon the [little] bells on the horses, HOLY TO THE LORD, and the pots in the Lord’s house shall be holy to the Lord like the bowls before the altar.
21 Yes, every pot in all the houses of Jerusalem and in Judah shall be dedicated and holy to the Lord of hosts, and all who sacrifice may come and take of them and boil their sacrifices in them [and traders in such wares will no longer be seen at the temple]. And in that day there shall be no more a Canaanite [that is, any godless or unclean person, whether Jew or Gentile] in the house of the Lord of hosts. [Eph. 2:19-22.]
Read Through the Bible in a Year / September
September 16.Esther Chapters 1–4
CHAPTER 1
IT WAS in the days of Ahasuerus [Xerxes], the Ahasuerus who reigned from India to Ethiopia over 127 provinces.
2 In those days when King Ahasuerus sat on his royal throne which was in Shushan or Susa [the capital of the Persian Empire] in the palace or castle,
3 In the third year of his reign he made a feast for all his princes and his courtiers. The chief officers of the Persian and Median army and the nobles and governors of the provinces were there before him
4 While he showed the riches of his glorious kingdom and the splendor and excellence of his majesty for many days, even 180 days.
5 And when these days were completed, the king made a feast for all the people present in Shushan the capital, both great and small, a seven-day feast in the court of the garden of the king’s palace.
6 There were hangings of fine white cloth, of green and of blue [cotton], fastened with cords of fine linen and purple to silver rings or rods and marble pillars. The couches of gold and silver rested on a [mosaic] pavement of porphyry, white marble, mother-of-pearl, and [precious] colored stones.
7 Drinks were served in different kinds of golden goblets, and there was royal wine in abundance, according to the liberality of the king.
8 And drinking was according to the law; no one was compelled to drink, for the king had directed all the officials of his palace to serve only as each guest desired.
9 Also Queen Vashti gave a banquet for the women in the royal house which belonged to King Ahasuerus.
10 On the seventh day, when the king’s heart was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who ministered to King Ahasuerus as attendants,
11 To bring Queen Vashti before the king, with her royal crown, to show the peoples and the princes her beauty, for she was fair to behold.
12 But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. Therefore the king was enraged, and his anger burned within him.
13 Then the king spoke to the wise men who knew the times—for this was the king’s procedure toward all who were familiar with law and judgment—
14 Those next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who were in the king’s presence and held first place in the kingdom.
15 [He said] According to the law, what is to be done to Queen Vashti because she has not done the bidding of King Ahasuerus conveyed by the eunuchs?
16 And Memucan answered before the king and the princes, Vashti the queen has not only done wrong to the king but also to all the princes and to all the peoples who are in all the provinces of King Ahasuerus.
17 For this deed of the queen will become known to all women, making their husbands contemptible in their eyes, since they will say, King Ahasuerus commanded Queen Vashti to be brought before him, but she did not come.
18 This very day the ladies of Persia and Media who have heard of the queen’s behavior will be telling it to all the king’s princes. So contempt and wrath in plenty will arise.
19 If it pleases the king, let a royal command go forth from him and let it be written among the laws of the Persians and Medes, so that it may not be changed, that Vashti is to [be divorced and] come no more before King Ahasuerus; and let the king give her royal position to another who is better than she.
20 So when the king’s decree is made and proclaimed throughout all his kingdom, extensive as it is, all wives will give honor to their husbands, high and low.
21 This advice pleased the king and the princes, and the king did what Memucan proposed.
22 He sent letters to all the royal provinces, to each in its own script and to every people in their own language, saying that every man should rule in his own house and speak there in the language of his own people. [If he had foreign wives, let them learn his language.]
CHAPTER 2
AFTER THESE things, when the wrath of King Ahasuerus was pacified, he [earnestly] remembered Vashti and what she had done and what was decreed against her.
2 Then the king’s servants who ministered to him said, Let beautiful young virgins be sought for the king.
3 And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the capital in Shushan, to the harem under the custody of Hegai, the king’s eunuch, who is in charge of the women; and let their things for purification be given them.
4 And let the maiden who pleases the king be queen instead of Vashti. This pleased the king, and he did so.
5 There was a certain Jew in the capital in Shushan whose name was Mordecai son of Jair, the son of Shimei, the son of Kish, a Benjamite,
6 Who had been carried away from Jerusalem with the captives taken away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried into exile.
7 He had brought up Hadassah, that is Esther, his uncle’s daughter, for she had neither father nor mother. The maiden was beautiful and lovely, and when her father and mother died, Mordecai took her as his own daughter.
8 So when the king’s command and his decree were proclaimed and when many maidens were gathered in Shushan the capital under the custody of Hegai, Esther also was taken to the king’s house into the custody of Hegai, keeper of the women.
9 And the maiden pleased [Hegai] and obtained his favor. And he speedily gave her the things for her purification and her portion of food and the seven chosen maids to be given her from the king’s palace; and he removed her and her maids to the best [apartment] in the harem.
10 Esther had not made known her nationality or her kindred, for Mordecai had charged her not to do so.
11 And Mordecai [who was an attendant in the king’s court] walked every day before the court of the harem to learn how Esther was and what would become of her.
12 Now when the turn of each maiden came to go in to King Ahasuerus, after the regulations for the women had been carried out for twelve months—since this was the regular period for their beauty treatments, six months with oil of myrrh and six months with sweet spices and perfumes and the things for the purifying of the women—
13 Then in this way the maiden came to the king: whatever she desired was given her to take with her from the harem into the king’s palace.
14 In the evening she went and next day she returned into the second harem in the custody of Shaashgaz, the king’s eunuch who was in charge of the concubines. She came to the king no more unless the king delighted in her and she was called for by name.
15 Now when the turn for Esther the daughter of Abihail, the uncle of Mordecai who had taken her as his own daughter, had come to go in to the king, she required nothing but what Hegai the king’s attendant, the keeper of the women, suggested. And Esther won favor in the sight of all who saw her.
16 So Esther was taken to King Ahasuerus into his royal palace in the tenth month, the month of Tebeth, in the seventh year of his reign.
17 And the king loved Esther more than all the women, and she obtained grace and favor in his sight more than all the maidens, so that he set the royal crown on her head and made her queen instead of Vashti.
18 Then the king gave a great feast for all his princes and his servants, Esther’s feast; and he gave a holiday [or a lessening of taxes] to the provinces and gave gifts in keeping with the generosity of the king.
19 And when the maidens were gathered together the second time, Mordecai was sitting at the king’s gate.
20 Now Esther had not yet revealed her nationality or her people, for she obeyed Mordecai’s command to her [to fear God and execute His commands] just as when she was being brought up by him.
21 In those days, while Mordecai sat at the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, of those who guarded the door, were angry and sought to lay hands on King Ahasuerus.
22 And this was known to Mordecai, who told it to Queen Esther, and Esther told the king in Mordecai’s name.
23 When it was investigated and found to be true, both men were hanged on the gallows. And it was recorded in the Book of the Chronicles in the king’s presence.
CHAPTER 3
AFTER THESE things, King Ahasuerus promoted Haman the son of Hammedatha the Agagite and advanced him and set his seat above all the princes who were with him.
2 And all the king’s servants who were at the king’s gate bowed down and did reverence to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or do him reverence.
3 Then the king’s servants who were at the king’s gate said to Mordecai, Why do you transgress the king’s command?
4 Now when they spoke to him day after day and he paid no attention to them, they told Haman to see whether Mordecai’s conduct would stand, for he had told them that he was a Jew.
5 And when Haman saw that Mordecai did not bow down or do him reverence, he was very angry.
6 But he scorned laying hands only on Mordecai. So since they had told him Mordecai’s nationality, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.
7 In the first month, the month of Nisan, in the twelfth year of King Ahasuerus, Haman caused Pur, that is, lots, to be cast before him day after day [to find a lucky day for his venture], month after month, until the twelfth, the month of Adar.
8 Then Haman said to King Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom; their laws are different from every other people, neither do they keep the king’s laws. Therefore it is not for the king’s profit to tolerate them.
9 If it pleases the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king’s business, that it may be brought into the king’s treasuries.
10 And the king took his signet ring from his hand [with which to seal his letters by the king’s authority] and gave it to Haman son of Hammedatha the Agagite, the Jews’ enemy.
11 And the king said to Haman, The silver is given to you, the people also, to do with them as it seems good to you.
12 Then the king’s secretaries were called in on the thirteenth day of the first month, and all that Haman had commanded was written to the king’s chief rulers and to the governors who were over all the provinces and to the princes of each people, to every province in its own script and to each people in their own language; it was written in the name of King Ahasuerus and it was sealed with the king’s [signet] ring.
13 And letters were sent by special messengers to all the king’s provinces—to destroy, to slay, and to do away with all Jews, both young and old, little children and women, in one day, the thirteenth day of the twelfth month, the month of Adar, and to seize their belongings as spoil.
14 A copy of the writing was to be published and given out as a decree in every province to all the peoples to be ready for that day.
15 The special messengers went out in haste by order of the king, and the decree was given out in Shushan, the capital. And the king and Haman sat down to drink, but the city of Shushan was perplexed [at the strange and alarming decree].
CHAPTER 4
NOW WHEN Mordecai learned all that was done, [he] rent his clothes and put on sackcloth with ashes and went out into the midst of the city and cried with a loud and bitter cry.
2 He came and stood before the king’s gate, for no one might enter the king’s gate clothed with sackcloth.
3 And in every province, wherever the king’s commandment and his decree came, there was great mourning among the Jews, with fasting, weeping, and wailing, and many lay in sackcloth and ashes.
4 When Esther’s maids and her attendants came and told it to her, the queen was exceedingly grieved and distressed. She sent garments to clothe Mordecai, with orders to take his sackcloth from off him, but he would not receive them.
5 Then Esther called for Hathach, one of the king’s attendants whom he had appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was.
6 So Hathach went out to Mordecai in the open square of the city, which was in front of the king’s gate.
7 And Mordecai told him of all that had happened to him, and the exact sum of money that Haman had promised to pay to the king’s treasuries for the Jews to be destroyed.
8 [Mordecai] also gave him a copy of the decree to destroy them, that was given out in Shushan, that he might show it to Esther, explain it to her, and charge her to go to the king, make supplication to him, and plead with him for the lives of her people.
9 And Hathach came and told Esther the words of Mordecai.
10 Then Esther spoke to Hathach and gave him a message for Mordecai, saying,
11 All the king’s servants and the people of the king’s provinces know that any person, be it man or woman, who shall go into the inner court to the king without being called shall be put to death; there is but one law for him, except [him] to whom the king shall hold out the golden scepter, that he may live. But I have not been called to come to the king for these thirty days.
12 And they told Mordecai what Esther said.
13 Then Mordecai told them to return this answer to Esther, Do not flatter yourself that you shall escape in the king’s palace any more than all the other Jews.
14 For if you keep silent at this time, relief and deliverance shall arise for the Jews from elsewhere, but you and your father’s house will perish. And who knows but that you have come to the kingdom for such a time as this and for this very occasion?
15 Then Esther told them to give this answer to Mordecai,
16 Go, gather together all the Jews that are present in Shushan, and fast for me; and neither eat nor drink for three days, night or day. I also and my maids will fast as you do. Then I will go to the king, though it is against the law; and if I perish, I perish.
17 So Mordecai went away and did all that Esther had commanded him.
Read Through the Bible in a Year / September
September 17.Esther Chapters 5–10
CHAPTER 5
ON THE third day [of the fast] Esther put on her royal robes and stood in the royal or inner court of the king’s palace opposite his [throne room]. The king was sitting on his throne, facing the main entrance of the palace.
2 And when the king saw Esther the queen standing in the court, she obtained favor in his sight, and he held out to [her] the golden scepter that was in his hand. So Esther drew near and touched the tip of the scepter.
3 Then the king said to her, What will you have, Queen Esther? What is your request? It shall be given you, even to the half of the kingdom.
4 And Esther said, If it seems good to the king, let the king and Haman come this day to the dinner that I have prepared for the king.
5 Then the king said, Cause Haman to come quickly, that what Esther has said may be done.
6 So the king and Haman came to the dinner that Esther had prepared.
7 And during the serving of wine, the king said to Esther, What is your petition? It shall be granted you. And what is your request? Even to the half of the kingdom, it shall be performed.
8 Then Esther said, My petition and my request is: If I have found favor in the sight of the king and if it pleases the king to grant my petition and to perform my request, let the king and Haman come tomorrow to the dinner that I shall prepare for them; and I will do tomorrow as the king has said.
9 Haman went away that day joyful and elated in heart. But when he saw Mordecai at the king’s gate refusing to stand up or show fear before him, he was filled with wrath against Mordecai.
10 Nevertheless, Haman restrained himself and went home. There he sent and called for his friends and Zeresh his wife.
11 And Haman recounted to them the glory of his riches, the abundance of his [ten] sons, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.
12 Haman added, Yes, and today Queen Esther did not let any man come with the king to the dinner she had prepared but myself; and tomorrow also I am invited by her together with the king.
13 Yet all this benefits me nothing as long as I see Mordecai the Jew sitting at the king’s gate.
14 Then Zeresh his wife and all his friends said to him, Let a gallows be made, fifty cubits [seventy-five feet] high, and in the morning speak to the king, that Mordecai may be hanged on it; then you go in merrily with the king to the dinner. And the thing pleased Haman, and he caused the gallows to be made.
CHAPTER 6
ON THAT night the king could not sleep; and he ordered that the book of memorable deeds, the chronicles, be brought, and they were read before the king.
2 And it was found written there how Mordecai had told of Bigthana and Teresh, two of the king’s attendants who guarded the door, who had sought to lay hands on King Ahasuerus.
3 And the king said, What honor or distinction has been given Mordecai for this? Then the king’s servants who ministered to him said, Nothing has been done for him.
4 The king said, Who is in the court? Now Haman had just come into the outer court of the king’s palace to ask the king to hang Mordecai on the gallows he had prepared for him.
5 And the king’s servants said to him, Behold, Haman is standing in the court. And the king said, Let him come in.
6 So Haman came in. And the king said to him, What shall be done to the man whom the king delights to honor? Now Haman said to himself, To whom would the king delight to do honor more than to me?
7 And Haman said to the king, For the man whom the king delights to honor,
8 Let royal apparel be brought which the king has worn and the horse which the king has ridden, and a royal crown be set on his head.
9 And let the apparel and the horse be delivered to the hand of one of the king’s most noble princes. Let him array the man whom the king delights to honor, and conduct him on horseback through the open square of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honor.
10 Then the king said to Haman, Make haste and take the apparel and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have spoken.
11 Then Haman took the apparel and the horse and conducted Mordecai on horseback through the open square of the city, proclaiming before him, Thus shall it be done to the man whom the king delights to honor.
12 Then Mordecai came again to the king’s gate. But Haman hastened to his house, mourning and having his head covered.
13 And Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, If Mordecai, before whom you have begun to fall, is of the offspring of the Jews, you cannot prevail against him, but shall surely fall before him.
14 While they were yet talking with him, the king’s attendants came and hastily brought Haman to the dinner that Esther had prepared.
CHAPTER 7
SO THE king and Haman came to dine with Esther the queen.
2 And the king said again to Esther on the second day when wine was being served, What is your petition, Queen Esther? It shall be granted. And what is your request? Even to the half of the kingdom, it shall be performed.
3 Then Queen Esther said, If I have found favor in your sight, O king and if it pleases the king, let my life be given me at my petition and my people at my request.
4 For we are sold, I and my people, to be destroyed, slain, and wiped out of existence! But if we had been sold for bondmen and bondwomen, I would have held my tongue, for our affliction is not to be compared with the damage this will do to the king.
5 Then King Ahasuerus said to Queen Esther, Who is he, and where is he who dares presume in his heart to do that?
6 And Esther said, An adversary and an enemy, even this wicked Haman. Then Haman was afraid before the king and queen.
7 And the king arose from the feast in his wrath and went into the palace garden; and Haman stood up to make request for his life to Queen Esther, for he saw that there was evil determined against him by the king.
8 When the king returned out of the palace garden into the place of the drinking of wine, Haman was falling upon the couch where Esther was. Then said the king, Will he even forcibly assault the queen in my presence, in my own palace? As the king spoke the words, [the servants] covered Haman’s face.
9 Then said Harbonah, one of the attendants serving the king, Behold, the gallows fifty cubits high, which Haman has made for Mordecai, whose warning saved the king, stands at the house of Haman. And the king said, Hang him on it!
10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s wrath was pacified.
CHAPTER 8
ON THAT day King Ahasuerus gave the house of Haman, the Jews’ enemy, to Queen Esther. And Mordecai came before the king, for Esther had told what he was to her.
2 And the king took off his [signet] ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
3 And Esther spoke yet again to the king and fell down at his feet and besought him with tears to avert the evil plot of Haman the Agagite and his scheme that he had devised against the Jews.
4 Then the king held out to Esther the golden scepter. So Esther arose and stood before the king.
5 And she said, If it pleases the king and if I have found favor in his sight and the thing seems right before the king and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman son of Hammedatha, the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.
6 For how can I endure to see the evil that shall come upon my people? Or how can I endure to see the destruction of my kindred?
7 Then the King Ahasuerus said to Queen Esther and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows because he laid his hand upon the Jews.
8 Write also concerning the Jews as it pleases you in the king’s name, and seal it with the king’s [signet] ring—for writing which is in the king’s name and sealed with the king’s ring no man can reverse.
9 Then the king’s scribes were called, in the third month, the month of Sivan, on the twenty-third day, and it was written according to all that Mordecai commanded to the Jews, to the chief rulers, and the governors and princes of the provinces from India to Ethiopia, 127 provinces, to every province in its own script and to every people in their own language and to the Jews according to their writing and according to their language.
10 He wrote in the name of King Ahasuerus and sealed it with the king’s ring and sent letters by messengers on horseback, riding on swift steeds, mules, and young dromedaries used in the king’s service, bred from the [royal] stud.
11 In it the king granted the Jews who were in every city to gather and defend their lives; to destroy, to slay, and to wipe out any armed force that might attack them, their little ones, and women; and to take the enemies’ goods for spoil.
12 On one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month, the month of Adar,
13 A copy of the writing was to be issued as a decree in every province and as a proclamation to all peoples, and the Jews should be ready on that day to avenge themselves upon their enemies.
14 So the couriers, who were mounted on swift beasts that were used in the king’s service, went out, being hurried and urged on by the king’s command; and the decree was released in Shushan, the capital.
15 And Mordecai went forth from the presence of the king in royal apparel of blue and white, with a great crown of gold and with a robe of fine linen and purple; and the city of Shushan shouted and rejoiced.
16 The Jews had light [a dawn of new hope] and gladness and joy and honor.
17 And in every province and in every city, wherever the king’s command and his decree came, the Jews had gladness and joy, a feast and a holiday. And many from among the peoples of the land [submitted themselves to Jewish rite and] became Jews, for the fear of the Jews had fallen upon them.
CHAPTER 9
NOW IN the twelfth month, the month of Adar, on the thirteenth day of Adar when the king’s command and his edict were about to be executed, on the [very] day that the enemies of the Jews had planned for a massacre of them, it was turned to the contrary and the Jews had rule over those who hated them.
2 The Jews gathered together in their cities throughout all the provinces of King Ahasuerus to lay hands on such as sought their hurt; and no man could withstand them, for the fear of them had fallen upon all the peoples.
3 And all the princes of the provinces and the chief rulers and the governors and they who attended to the king’s business helped the Jews, because the fear of Mordecai had fallen upon them.
4 For Mordecai was great in the king’s palace; and his fame went forth throughout all the provinces, for the man Mordecai became more and more powerful.
5 So the Jews smote all their enemies with the sword, slaughtering and destroying them, and did as they chose with those who hated them.
6 In Shushan, the capital itself, the Jews slew and destroyed 500 men.
7 And they killed Parshandatha,
8 Dalphon, Aspatha, Poratha, Adalia,
9 Aridatha, Parmashta, Arisai, Aridai,
10 And Vaizatha, the ten sons of Haman son of Hammedatha, the Jews’ enemy; but on the spoil they laid not their hands.
11 On that day the number of those who were slain in Shushan, the capital, was brought before the king.
12 And the king said to Esther the queen, The Jews have slain and destroyed 500 men in Shushan, the capital, and the ten sons of Haman. What then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted to you. Or what is your request further? It shall be done.
13 Then said Esther, If it pleases the king, let it be granted to the Jews which are in Shushan to do tomorrow also according to this day’s decree, and let [the dead bodies of] Haman’s ten sons be hanged on the gallows. [Esth. 9:10.]
14 And the king commanded it to be done; the decree was given in Shushan, and they hanged [the bodies of] Haman’s ten sons.
15 And the Jews that were in Shushan gathered together on the fourteenth day also of the month of Adar and slew 300 men in Shushan, but on the spoil they laid not their hands.
16 And the other Jews who were in the king’s provinces gathered to defend their lives and had relief and rest from their enemies and slew of them that hated them 75,000; but on the spoil they laid not their hands.
17 This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made it a day of feasting and gladness.
18 But the Jews who were in Shushan [Susa] assembled on the thirteenth day and on the fourteenth, and on the fifteenth day they rested and made it a day of feasting and gladness.
19 Therefore the Jews of the villages, who dwell in the unwalled towns, make the fourteenth day of the month of Adar a day of gladness and feasting, a holiday, and a day for sending choice portions to one another.
20 And Mordecai recorded these things, and he sent letters to all the Jews who were in all the provinces of the King Ahasuerus, both near and far,
21 To command them to keep the fourteenth day of the month of Adar and also the fifteenth, yearly,
22 As the days on which the Jews got rest from their enemies, and as the month which was turned for them from sorrow to gladness and from mourning into a holiday—that they should make them days of feasting and gladness, days of sending choice portions to one another and gifts to the poor.
23 So the Jews undertook to do as they had begun and as Mordecai had written to them—
24 Because Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast Pur, that is, the lot, [to find a lucky day] to crush and consume and destroy them.
25 But when Esther brought the matter before the king, he commanded in writing that Haman’s wicked scheme which he had devised against the Jews should return upon his own head, and that he and his sons should be hanged on the gallows.
26 Therefore they called these days Purim, after the name Pur [lot]. Therefore, because of all that was in this letter and what they had faced in this matter and what had happened to them,
27 The Jews ordained and took it upon themselves and their descendants and all who joined them that without fail every year they would keep these two days at the appointed time and as it was written,
28 That these days should be remembered (imprinted on their minds) and kept throughout every generation in every family, province, and city, and that these days of Purim should never cease from among the Jews, nor the commemoration of them cease among their descendants.
29 Then Queen Esther, the daughter of Abihail, with Mordecai the Jew, gave full power [written authority], confirming this second letter about Purim.
30 And letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth,
31 To confirm that these days of Purim should be observed at their appointed times, as Mordecai the Jew and Queen Esther had commanded [the Jews], and as they had ordained for themselves and for their descendants in the matter of their fasts and their lamenting.
32 And the command of Esther confirmed these observances of Purim, and it was written in the book.
Read Through the Bible in a Year / September
September 18.Ezra Chapters 7–8
CHAPTER 7
NOW AFTER this, in the reign of Artaxerxes [son of Xerxes, or Ahasuerus] king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah,
2 The son of Shallum, the son of Zadok, the son of Ahitub,
3 The son of Amariah, the son of Azariah, the son of Meraioth,
4 The son of Zerahiah, the son of Uzzi, the son of Bukki,
5 The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—
6 This Ezra went up from Babylon. He was a skilled scribe in the five books of Moses, which the Lord, the God of Israel, had given. And the king granted him all he asked, for the hand of the Lord his God was upon him.
7 And also some of the Israelites, with some of the priests and Levites, the singers and gatekeepers, and the temple servants, went up [from Babylon] to Jerusalem in the seventh year of King Artaxerxes.
8 Ezra came to Jerusalem in the fifth month of the seventh year of the king.
9 On the first of the first month he started out from Babylon, and on the first of the fifth month he arrived in Jerusalem, for upon him was the good hand of his God.
10 For Ezra had prepared and set his heart to seek the Law of the Lord [to inquire for it and of it, to require and yearn for it], and to do and teach in Israel its statutes and its ordinances.
11 Now this is the copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, even a scribe [occupied with] the words of the commands of the Lord and of His statutes to Israel:
12 Artaxerxes, king of kings, to Ezra the priest, scribe of the instructions of the God of heaven: Greetings.
13 I make a decree that all of the people of Israel and of their priests and Levites in my realm, who offer freely to go up to Jerusalem, may go with you.
14 For you are sent by the king and his seven counselors to inquire about Judah and Jerusalem according to the instruction of your God, which is in your hand,
15 And to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, Whose dwelling is in Jerusalem,
16 And all the silver and gold that you may find in all the province of Babylonia, with the freewill offerings of the people and of the priests, offered willingly for the house of their God in Jerusalem.
17 Therefore you shall with all speed and exactness buy with this money young bulls, rams, lambs, with their cereal offerings and drink offerings, and offer them on the altar of the house of your God in Jerusalem.
18 And whatever shall seem good to you and to your brethren to do with the rest of the silver and the gold, that do after the will of your God.
19 The vessels also that are given to you for the service of the house of your God, those deliver before the God of Jerusalem.
20 And whatever more shall be needful for the house of your God which you shall have occasion to provide, provide it out of the king’s treasury.
21 And I, Artaxerxes the king, make a decree to all the treasurers in the province beyond the [Euphrates] River that whatever Ezra the priest, the scribe of the instructions of the God of heaven, shall require of you, it shall be done exactly and at once—
22 Up to 100 talents of silver, 100 measures of wheat, 100 baths of wine, 100 baths of oil, and salt not specified.
23 Whatever is commanded by the God of heaven, let it be done diligently and honorably for the house of the God of heaven, lest His wrath be against the realm of the king and his sons.
24 Also we notify you that as to any of the priests and Levites, singers, gatekeepers, temple servants, or other servants of this house of God, it shall not be lawful to impose tribute, custom, or toll on them.
25 You, Ezra, after the wisdom of your God, which is [in His instructions] in your hand, set magistrates and judges who may judge all the people [west] of the River; choose those who know the instructions of your God, and teach him who does not know them.
26 And whoever will not do the law of your God and the law of the king, let judgment be executed upon him exactly and speedily, whether it be unto death or banishment or confiscation of goods or imprisonment.
27 Blessed be the Lord, the God of our fathers [said Ezra], Who put such a thing as this into the king’s heart, to beautify the house of the Lord in Jerusalem,
28 And Who has extended His mercy and steadfast love to me before the king, his counselors, and all the king’s mighty officers. I was strengthened and encouraged, for the hand of the Lord my God was upon me, and I gathered together outstanding men of Israel to go with me to Jerusalem.
CHAPTER 8
THESE ARE the heads of their fathers’ houses and this is the genealogy of those who went up with me from Babylonia in the reign of King Artaxerxes:
2 Of the sons of Phinehas, Gershom; of Ithamar, Daniel; of David, Hattush
3 Of the sons of Shecaniah; of the sons of Parosh, Zechariah, and with him were registered 150 men by genealogy;
4 Of the sons of Pahath-moab, Eliehoenai son of Zerahiah, with 200 men;
5 Of the sons of Zattu, Shecaniah son of Jahaziel, with 300 men;
6 Of the sons of Adin, Ebed son of Jonathan, with 50 men;
7 Of the sons of Elam, Jeshaiah son of Athaliah, with 70 men;
8 Of the sons of Shephatiah, Zebadiah son of Michael, with 80 men;
9 Of the sons of Joab, Obadiah son of Jehiel, with 218 men;
10 Of the sons of [Bani], Shelomith son of Josiphiah, with 160 men;
11 Of the sons of Bebai, Zechariah son of Bebai, with 28 men;
12 Of the sons of Azgad, Johanan son of Hakkatan, with 110 men;
13 Of the sons of Adonikam, the last to come, their names are Eliphelet, Jeuel, and Shemaiah, with 60 men;
14 Of the sons of Bigvai, Uthai and Zabbud [Zaccur], with 70 men.
15 I [Ezra] gathered them together at the river that runs to Ahava, and there we encamped three days. I reviewed the people and the priests, and found no Levites.
16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, Meshullam, who were chief men, and also for Joiarib and Elnathan,who were teachers.
17 And I sent them to Iddo, the leading man at the place Casiphia, telling them to say to Iddo and his brethren the Nethinim [temple servants] at the place Casiphia, Bring to us servants for the house of our God.
18 And by the good hand of our God upon us, they brought us a man of understanding, of the sons of Mahli son of Levi, the son of Israel, named Sherebiah, with his sons and his kinsmen, 18;
19 And Hashabiah, and with him Jeshaiah of the sons of Merari, with his kinsmen and their sons, 20;
20 Also 220 of the Nethinim, whose forefathers David and the officials had set apart [with their descendants] to attend the Levites. They were all mentioned by name.
21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God to seek from Him a straight and right way for us, our little ones, and all our possessions.
22 For I was ashamed to request of the king a band of soldiers and horsemen to protect us against the enemy along the way, because we had told the king, The hand of our God is upon all them for good who seek Him, but His power and His wrath are against all those who forsake Him.
23 So we fasted and besought our God for this, and He heard our entreaty.
24 Then I set apart twelve leading priests, Sherebiah, Hashabiah, and ten of their kinsmen,
25 And weighed out to them the silver, the gold, and the vessels, the offering for the house of our God which the king, his counselors, his lords, and all Israel there present had offered.
26 I weighed into their hands 650 talents of silver, and silver vessels valued at 100 talents, and 100 talents of gold;
27 Also 20 basins of gold worth 1,000 darics, and two vessels of fine bright bronze, precious as gold.
28 And I said to them, You are holy to the Lord, the vessels are holy also, and the silver and the gold are a freewill offering to the Lord, the God of your fathers.
29 Guard and keep them until you weigh them before the chief priests and Levites and heads of the fathers’ houses of Israel in Jerusalem in the chambers of the house of the Lord.
30 So the priests and the Levites received the weight of the silver, the gold, and the vessels to bring them to Jerusalem into the house of our God.
31 We left the river Ahava on the twelfth day of the first month to go to Jerusalem; and the hand of our God was upon us, and He delivered us from the enemy and those who lay in wait by the way.
32 And we came to Jerusalem, and [had been] there three days.
33 On the fourth day, the silver, the gold, and the vessels were weighed in the house of our God into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar son of Phinehas, and with them were Jozabad son of Jeshua and Noadiah son of Binnui—the Levites.
34 Every piece was counted and weighed, and all the weight was recorded at once.
35 Also those returned exiles whose parents had been carried into captivity offered burnt offerings to the God of Israel: twelve young bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve he-goats for a sin offering. All this was a burnt offering to the Lord.
36 And they delivered the king’s commissions to the king’s lieutenants and to the governors west of the River, and they aided the people and God’s house.
Read Through the Bible in a Year / September
September 19.Ezra Chapters 9–10
CHAPTER 9
AFTERWARD, THE officials came to me and said, The Israelites and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the abominations of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
2 For they have taken as wives some of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Indeed, the officials and chief men have been foremost in this wicked act and direct violation [of God’s will]. [Deut. 7:3, 4.]
3 When I heard this, I rent my undergarment and my mantle, I pulled hair from my head and beard and sat down appalled.
4 Then all those who trembled at the words of the God of Israel because of the offensive violation of His will by the returned exiles gathered around me as I sat astounded until the evening sacrifice.
5 At the evening sacrifice I arose from my depression, and, having rent my undergarment and my mantle, I fell on my knees and spread out my hands to the Lord my God,
6 Saying, O my God, I am ashamed and blush to lift my face to You, my God, for our iniquities have risen higher than our heads and our guilt has mounted to the heavens.
7 Since the days of our fathers we have been exceedingly guilty; and for our willfulness we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, captivity, plundering, and utter shame, as it is today.
8 And now, for a brief moment, grace has been shown us by the Lord our God, Who has left us a remnant to escape and has given us a secure hold in His holy place, that our God may brighten our eyes and give us a little reviving in our bondage.
9 For we are bondmen; yet our God has not forsaken us in our bondage, but has extended mercy and steadfast love to us before the kings of Persia, to give us some reviving to set up the house of our God, to repair its ruins, and to give us a wall [of protection] in Judah and Jerusalem.
10 Now, O our God, what can we say after this? For we have forsaken Your commands
11 Which You have commanded by Your servants the prophets, saying, The land which you are entering to possess is an unclean land with the pollutions of the peoples of the lands, through their abominations which have filled it from one end to the other with their filthiness.
12 Therefore, do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it as an inheritance to your children always.
13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that You, our God, have punished us less than our iniquities deserved and have given us such a remnant,
14 Shall we break Your commandments again and intermarry with the peoples who practice these abominations? Would You not be angry with us till You had consumed us, so that there would be no remnant nor any to escape? [Deut. 7:2-4.]
15 O Lord, the God of Israel, You are rigidly just and righteous, for we are left a remnant that is escaped, as it is this day. Behold, we are before You in our guilt, for none can stand before You because of this.
CHAPTER 10
NOW WHILE Ezra prayed and made confession, weeping and casting himself down before the house of God, there gathered to him out of Israel a very great assembly of men, women, and children; for the people wept bitterly.
2 And Shecaniah [II] son of Jehiel [one of the congregation], of the sons of Elam, said to Ezra: We have broken faith and dealt treacherously against our God and have married foreign women of the peoples of the land; yet now there is still hope for Israel in spite of this thing.
3 Therefore let us make a covenant with our God to put away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God; and let it be done according to the Law.
4 Arise, for it is your duty, and we are with you. Be strong and brave and do it.
5 Then Ezra arose and made the chiefs of the priests, the Levites, and all Israel swear that they would do as had been said. So they took the oath.
6 Then Ezra came from before the house of God and went into the lodging place of Jehohanan son of Eliashib [for the night]. There he ate no bread and drank no water, for he mourned over the returned exiles’ faithlessness [and violation of God’s law].
7 And proclamation was made throughout Judah and Jerusalem to all the returned exiles, that they should assemble in Jerusalem,
8 And that whoever did not come within three days, by order of the officials and the elders, all his property should be forfeited and he himself banned from the assembly of the exiles.
9 Then all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth day of the ninth month, and all the people sat in the open space before the house of God, trembling because of this matter and because of the heavy rain.
10 And Ezra the priest stood up and said to them, You have acted wickedly and broken faith [with God] and have married foreign (heathen) women, increasing the guilt of Israel.
11 So now make confession and give thanks to the Lord, the God of your fathers [for not consuming you], and do His will. Separate yourselves from the peoples of the land and from [your] foreign (heathen) wives.
12 Then all the assembly answered with a loud voice, As you have said, so must we do.
13 But the people are many and it is a time of heavy rain; we cannot stand outside. Nor can this work be done in a day or two, for we have greatly transgressed in this matter.
14 Let our officials stand for the whole assembly; let all in our cities who have foreign wives come by appointment, and with each group the elders of that city and its judges, until the fierce wrath of our God over this matter is turned away from us.
15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them.
16 Then the returned exiles did so. Ezra the priest and certain heads of fathers’ houses were selected, according to their fathers’ houses, each of them by name; and they sat down on the first day of the tenth month to investigate the matter.
17 And by the first day of the first month they had come to the end of the cases of the men married to foreign wives.
18 Of the sons of the priests who had married non-Jewish women were found: of the sons of Jeshua [the high priest] son of Jozadak, and his brethren: Maaseiah, Eliezer, Jarib, and Gedaliah.
19 They solemnly vowed to put away their [heathen] wives, and, being guilty, [each] offered a ram of the flock for [his] guilt.
20 Of the sons of Immer: Hanani and Zebadiah.
21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 Of the Levites: Jozabad, Shimei, Kelaiah (Kelita), Pethahiah, Judah, and Eliezer.
24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.
25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah (Hashabiah), and Benaiah.
26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 Of the sons also of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
29 Of the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.
30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,
32 Benjamin, Malluch, and Shemariah.
33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34 Of the sons of Bani: Maadai, Amram, Uel,
35 Benaiah, Bedeiah, Cheluhi (Cheluhu),
36 Vaniah, Meremoth, Eliashib,
37 Mattaniah, Mattenai, Jaasu [Jaasai],
38 Bani, Binnui, Shimei,
39 Shelemiah, Nathan, Adaiah,
40 Machnadebai, Shashai, Sharai,
41 Azarel, Shelemiah, Shemariah,
42 Shallum, Amariah, and Joseph.
43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo (Jaddai), Joel, and Benaiah.
44 All these had married foreign women, and some of the wives had borne children.
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