Read Through the Bible in a Year / December

Read Through the Bible in a Year / December​

December 20.
1 Peter

Administrator

Thread 'The Complete Bible / 1 Peter'

1 Peter Chapter Index

1, 2, 3, 4, 5


Old and New Testament Book Index

Author. The letter claims to be from the apostle Peter, and there is no evidence that Petrine authorship was ever challenged in the early church. Silvanus, who accompanied Paul on his second missionary journey, was likely Peter’s secretary in composing 1 Peter (5:12), which probably explains the polished Greek style of the letter.

There are linguistic and literary parallels between 1 Peter and Peter’s speeches as recorded in Acts. Peter’s Pentecost address and 1 Peter have the following in common: Christ’s sacrifice was “foreordained” (compare 1 Pet. 1:20 with Acts 2:23); Christ’s resurrection and ascension glory are presented together (compare 1 Pet. 1:21 with Acts 2:32–35); the role of baptism is related to forgiveness of sins (compare 1 Pet. 3:21 with Acts 2:38). Peter’s speech at the Jerusalem Council and 1 Peter yield the following: God’s “choice” in salvation (compare 1 Pet. 1:2; 2:9 with Acts 15:7); purity of heart with response to the gospel (compare 1 Pet. 1:22 with Acts 15:9). Other examples could be noted.

Occasion and Date. Peter addresses Christians living in various parts of Asia Minor who are suffering rejection in the world because of their obedience to Christ (4:1–4, 12–16). He therefore reminds them that they have a heavenly inheritance (1:3–5).
Peter has learned of their trials and thus addresses them as “pilgrims of the Dispersion” (1:1), a phrase reminiscent of exiled Israel in the Old Testament, but also appropriate for these Christians (see 1:17; 2:11). They are mostly converted Gentiles. At one time they were “not a people” (2:10, hardly true of Jews). Their former life was one of lewdness, drunkenness, and idolatries (4:3), more descriptive of pagan Gentiles than of first-century Jews. Their compatriots are surprised that they now live differently (4:4). Although suffering is a “fiery trial” (4:12), it apparently does not entail martyrdom as yet. Furthermore, persecution is often the exception (see 3:13, 14; 4:16).

Ancient tradition suggests that Peter was martyred in Rome in conjunction with Nero’s severe persecution of Christians after the burning of Rome in A.D. 64. This letter was likely written toward the end of Peter’s life, but while he could still say, “Honor the king” (2:17). The early sixties are a good estimate for the composition of 1 Peter.

Content. Accompanying the several exhortations for faithful living while in a society that is ungodly, the salvation promised in the gospel is also very much in view. The future salvation that awaits believers at the revelation of Christ is especially prominent at the outset of the letter (1:3–13). This is the “hope” of the Christian referred to in 1:3, 13, 21; 3:15. Even as Christ suffered and then was glorified, so Christians should anticipate the glory ahead, though they may be persecuted for their faith in this life (1:6, 7; 4:12, 13). Patience in the midst of unjust suffering is “commendable before God” (2:20).

Also addressed is the important goal of believers’ pointing others to God by their godly life-styles. They thus proclaim the praises of God (2:9), influence pagans to glorify God (2:12), silence foolish people by doing good works (2:15), win spouses to Christ by their examples (3:1), shame their ungodly critics (3:15, 16), and puzzle former companions (4:4). Christians are to be a redeeming force in the world, though they suffer.

Personal Application. Since all true Christians experience hostility from an ungodly world, the call to patience and holiness amid suffering is applicable to all. However, the message is most pertinent where the opposition is severe. Persecution of Christians is as great in many areas of the world today as it was in the first century, and 1 Peter offers hope to those suffering for Christ’s sake.

Christ Revealed. In four separate passages Peter links Christ’s sacrificial sufferings with His glory that followed death (1:11; 3:18; 4:13; 5:1). The letter details the fruits of Christ’s suffering and victory, including provision for a new life now and hope for the future (see 1:3, 18, 19; 3:18). Anticipation of Christ’s return in glory causes believers to rejoice (1:4–7). In other ways also Christ now makes a profound difference in the lives of Christians: they love HIm (1:8); they come to Him (2:4); they offer “spiritual sacrifices” through Him (2:5); they are reproached because of Him (4:14); they should expect to be rewarded when He returns (5:4).

The Holy Spirit at Work. The Holy Spirit is active in the entire process of salvation: the “Spirit of Christ” in the Old Testament prophets “testified beforehand” concerning the Cross and the subsequent glory (1:11); Christ was raised from the dead “by the Spirit” (3:18); evangelists preached the gospel by the Spirit; believers responded in obedience “through the Spirit” (1:2, 22); a foretaste of the coming glory is had through the Spirit (compare 4:14 with v. 13 and 5:1).
 

Read Through the Bible in a Year / December​

December 21.
Jude; 2 Peter

Jude 1–25
JUDE, A servant of Jesus Christ (the Messiah), and brother of James, [writes this letter] to those who are called (chosen), dearly loved by God the Father and separated (set apart) and kept for Jesus Christ:
2 May mercy, [soul] peace, and love be multiplied to you.
3 Beloved, my whole concern was to write to you in regard to our common salvation. [But] I found it necessary and was impelled to write you and urgently appeal to and exhort [you] to contend for the faith which was once for all handed down to the saints [the faith which is that sum of Christian belief which was delivered verbally to the holy people of God].
4 For certain men have crept in stealthily [gaining entrance secretly by a side door]. Their doom was predicted long ago, ungodly (impious, profane) persons who pervert the grace (the spiritual blessing and favor) of our God into lawlessness and wantonness and immorality, and disown and deny our sole Master and Lord, Jesus Christ (the Messiah, the Anointed One).
5 Now I want to remind you, though you were fully informed once for all, that though the Lord [at one time] delivered a people out of the land of Egypt, He subsequently destroyed those [of them] who did not believe [who refused to adhere to, trust in, and rely upon Him].
6 And angels who did not keep (care for, guard, and hold to) their own first place of power but abandoned their proper dwelling place—these He has reserved in custody in eternal chains (bonds) under the thick gloom of utter darkness until the judgment and doom of the great day.
7 [The wicked are sentenced to suffer] just as Sodom and Gomorrah and the adjacent towns—which likewise gave themselves over to impurity and indulged in unnatural vice and sensual perversity—are laid out [in plain sight] as an exhibit of perpetual punishment [to warn] of everlasting fire. [Gen. 19.]
8 Nevertheless in like manner, these dreamers also corrupt the body, scorn and reject authority and government, and revile and libel and scoff at [heavenly] glories (the glorious ones).
9 But when [even] the archangel Michael, contending with the devil, judicially argued (disputed) about the body of Moses, he dared not [presume to] bring an abusive condemnation against him, but [simply] said, The Lord rebuke you! [Zech. 3:2.]
10 But these men revile (scoff and sneer at) anything they do not happen to be acquainted with and do not understand; and whatever they do understand physically [that which they know by mere instinct], like irrational beasts—by these they corrupt themselves and are destroyed (perish).
11 Woe to them! For they have run riotously in the way of Cain, and have abandoned themselves for the sake of gain [it offers them, following] the error of Balaam, and have perished in rebellion [like that] of Korah! [Gen. 4:3-8; Num. 16:22-24.]
12 These are hidden reefs (elements of danger) in your love feasts, where they boldly feast sumptuously [carousing together in your midst], without scruples providing for themselves [alone]. They are clouds without water, swept along by the winds; trees, without fruit at the late autumn gathering time—twice (doubly) dead, [lifeless and] plucked up by the roots;
13 Wild waves of the sea, flinging up the foam of their own shame and disgrace; wandering stars, for whom the gloom of eternal darkness has been reserved forever.
14 It was of these people, moreover, that Enoch in the seventh [generation] from Adam prophesied when he said, Behold, the Lord comes with His myriads of holy ones (ten thousands of His saints)
15 To execute judgment upon all and to convict all the impious (unholy ones) of all their ungodly deeds which they have committed [in such an] ungodly [way], and of all the severe (abusive, jarring) things which ungodly sinners have spoken against Him.
16 These are inveterate murmurers (grumblers) who complain [of their lot in life], going after their own desires [controlled by their passions]; their talk is boastful and arrogant, [and they claim to] admire men’s persons and pay people flattering compliments to gain advantage.
17 But you must remember, beloved, the predictions which were made by the apostles (the special messengers) of our Lord Jesus Christ (the Messiah, the Anointed One).
18 They told you beforehand, In the last days (in the end time) there will be scoffers [who seek to gratify their own unholy desires], following after their own ungodly passions.
19 It is these who are [agitators] setting up distinctions and causing divisions—merely sensual [creatures, carnal, worldly-minded people], devoid of the [Holy] Spirit and destitute of any higher spiritual life.
20 But you, beloved, build yourselves up [founded] on your most holy faith [make progress, rise like an edifice higher and higher], praying in the Holy Spirit;
21 Guard and keep yourselves in the love of God; expect and patiently wait for the mercy of our Lord Jesus Christ (the Messiah)—[which will bring you] unto life eternal.
22 And refute [so as to] convict some who dispute with you, and on some have mercy who waver and doubt.
23 [Strive to] save others, snatching [them] out of [the] fire; on others take pity [but] with fear, loathing even the garment spotted by the flesh and polluted by their sensuality. [Zech. 3:2-4.]
24 Now to Him Who is able to keep you without stumbling or slipping or falling, and to present [you] unblemished (blameless and faultless) before the presence of His glory in triumphant joy and exultation [with unspeakable, ecstatic delight]—
25 To the one only God, our Savior through Jesus Christ our Lord, be glory (splendor), majesty, might and dominion, and power and authority, before all time and now and forever (unto all the ages of eternity). Amen (so be it).

2 Peter 1–3
SIMON PETER, a servant and apostle (special messenger) of Jesus Christ, to those who have received (obtained an equal privilege of) like precious faith with ourselves in and through the righteousness of our God and Savior Jesus Christ:
2 May grace (God’s favor) and peace (which is perfect well-being, all necessary good, all spiritual prosperity, and freedom from fears and agitating passions and moral conflicts) be multiplied to you in [the full, personal, precise, and correct] knowledge of God and of Jesus our Lord.
3 For His divine power has bestowed upon us all things that [are requisite and suited] to life and godliness, through the [full, personal] knowledge of Him Who called us by and to His own glory and excellence (virtue).
4 By means of these He has bestowed on us His precious and exceedingly great promises, so that through them you may escape [by flight] from the moral decay (rottenness and corruption) that is in the world because of covetousness (lust and greed), and become sharers (partakers) of the divine nature.
5 For this very reason, adding your diligence [to the divine promises], employ every effort in exercising your faith to develop virtue (excellence, resolution, Christian energy), and in [exercising] virtue [develop] knowledge (intelligence),
6 And in [exercising] knowledge [develop] self-control, and in [exercising] self-control [develop] steadfastness (patience, endurance), and in [exercising] steadfastness [develop] godliness (piety),
7 And in [exercising] godliness [develop] brotherly affection, and in [exercising] brotherly affection [develop] Christian love.
8 For as these qualities are yours and increasingly abound in you, they will keep [you] from being idle or unfruitful unto the [full personal] knowledge of our Lord Jesus Christ (the Messiah, the Anointed One).
9 For whoever lacks these qualities is blind, [spiritually] shortsighted, seeing only what is near to him, and has become oblivious [to the fact] that he was cleansed from his old sins.
10 Because of this, brethren, be all the more solicitous and eager to make sure (to ratify, to strengthen, to make steadfast) your calling and election; for if you do this, you will never stumble or fall.
11 Thus there will be richly and abundantly provided for you entry into the eternal kingdom of our Lord and Savior Jesus Christ.
12 So I intend always to remind you about these things, although indeed you know them and are firm in the truth that [you] now [hold].
13 I think it right, as long as I am in this tabernacle (tent, body), to stir you up by way of remembrance,
14 Since I know that the laying aside of this body of mine will come speedily, as our Lord Jesus Christ made clear to me.
15 Moreover, I will diligently endeavor [to see to it] that [even] after my departure (decease) you may be able at all times to call these things to mind.
16 For we were not following cleverly devised stories when we made known to you the power and coming of our Lord Jesus Christ (the Messiah), but we were eyewitnesses of His majesty (grandeur, authority of sovereign power).
17 For when He was invested with honor and glory from God the Father and a voice was borne to Him by the [splendid] Majestic Glory [in the bright cloud that overshadowed Him, saying], This is My beloved Son in Whom I am well pleased and delight,
18 We [actually] heard this voice borne out of heaven, for we were together with Him on the holy mountain.
19 And we have the prophetic word [made] firmer still. You will do well to pay close attention to it as to a lamp shining in a dismal (squalid and dark) place, until the day breaks through [the gloom] and the Morning Star rises (comes into being) in your hearts.
20 [Yet] first [you must] understand this, that no prophecy of Scripture is [a matter] of any personal or private or special interpretation (loosening, solving).
21 For no prophecy ever originated because some man willed it [to do so—it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit.

2 Peter Chapter 2
BUT ALSO [in those days] there arose false prophets among the people, just as there will be false teachers among yourselves, who will subtly and stealthily introduce heretical doctrines (destructive heresies), even denying and disowning the Master Who bought them, bringing upon themselves swift destruction.
2 And many will follow their immoral ways and lascivious doings; because of them the true Way will be maligned and defamed.
3 And in their covetousness (lust, greed) they will exploit you with false (cunning) arguments. From of old the sentence [of condemnation] for them has not been idle; their destruction (eternal misery) has not been asleep.
4 For God did not [even] spare angels that sinned, but cast them into hell, delivering them to be kept there in pits of gloom till the judgment and their doom.
5 And He spared not the ancient world, but preserved Noah, a preacher of righteousness, with seven other persons, when He brought a flood upon the world of ungodly [people]. [Gen. 6-8; I Peter 3:20.]
6 And He condemned to ruin and extinction the cities of Sodom and Gomorrah, reducing them to ashes [and thus] set them forth as an example to those who would be ungodly; [Gen. 19:24.]
7 And He rescued righteous Lot, greatly worn out and distressed by the wanton ways of the ungodly and lawless—[Gen. 19:16, 29.]
8 For that just man, living [there] among them, tortured his righteous soul every day with what he saw and heard of [their] unlawful and wicked deeds—
9 Now if [all these things are true, then be sure] the Lord knows how to rescue the godly out of temptations and trials, and how to keep the ungodly under chastisement until the day of judgment and doom,
10 And particularly those who walk after the flesh and indulge in the lust of polluting passion and scorn and despise authority. Presumptuous [and] daring [self-willed and self-loving creatures]! They scoff at and revile dignitaries (glorious ones) without trembling,
11 Whereas [even] angels, though superior in might and power, do not bring a defaming charge against them before the Lord.
12 But these [people]! Like unreasoning beasts, mere creatures of instinct, born [only] to be captured and destroyed, railing at things of which they are ignorant, they shall utterly perish in their [own] corruption [in their destroying they shall surely be destroyed],
13 Being destined to receive [punishment as] the reward of [their] unrighteousness [suffering wrong as the hire for their wrongdoing]. They count it a delight to revel in the daytime [living luxuriously and delicately]. They are blots and blemishes, reveling in their deceptions and carousing together [even] as they feast with you.
14 They have eyes full of harlotry, insatiable for sin. They beguile and bait and lure away unstable souls. Their hearts are trained in covetousness (lust, greed), [they are] children of a curse [exposed to cursing]!
15 Forsaking the straight road they have gone astray; they have followed the way of Balaam [the son] of Beor, who loved the reward of wickedness. [Num. 22:5, 7.]
16 But he was rebuked for his own transgression when a dumb beast of burden spoke with human voice and checked the prophet’s madness. [Num. 22:21-31.]
17 These are springs without water and mists driven along before a tempest, for whom is reserved forever the gloom of darkness.
18 For uttering loud boasts of folly, they beguile and lure with lustful desires of the flesh those who are barely escaping from them who are wrongdoers.
19 They promise them liberty, when they themselves are the slaves of depravity and defilement—for by whatever anyone is made inferior or worse or is overcome, to that [person or thing] he is enslaved.
20 For if, after they have escaped the pollutions of the world through [the full, personal] knowledge of our Lord and Savior Jesus Christ, they again become entangled in them and are overcome, their last condition is worse [for them] than the first.
21 For never to have obtained a [full, personal] knowledge of the way of righteousness would have been better for them than, having obtained [such knowledge], to turn back from the holy commandment which was [verbally] delivered to them.
22 There has befallen them the thing spoken of in the true proverb, The dog turns back to his own vomit, and, The sow is washed only to wallow again in the mire. [Prov. 26:11.]


2 Peter Chapter 3
BELOVED, I am now writing you this second letter. In [both of] them I have stirred up your unsullied (sincere) mind by way of remembrance,
2 That you should recall the predictions of the holy (consecrated, dedicated) prophets and the commandment of the Lord and Savior [given] through your apostles (His special messengers).
3 To begin with, you must know and understand this, that scoffers (mockers) will come in the last days with scoffing, [people who] walk after their own fleshly desires
4 And say, Where is the promise of His coming? For since the forefathers fell asleep, all things have continued exactly as they did from the beginning of creation.
5 For they willfully overlook and forget this [fact], that the heavens [came into] existence long ago by the word of God, and the earth also which was formed out of water and by means of water,
6 Through which the world that then [existed] was deluged with water and perished. [Gen. 1:6-8; 7:11.]
7 But by the same word the present heavens and earth have been stored up (reserved) for fire, being kept until the day of judgment and destruction of the ungodly people.
8 Nevertheless, do not let this one fact escape you, beloved, that with the Lord one day is as a thousand years and a thousand years as one day. [Ps. 90:4.]
9 The Lord does not delay and is not tardy or slow about what He promises, according to some people’s conception of slowness, but He is long-suffering (extraordinarily patient) toward you, not desiring that any should perish, but that all should turn to repentance.
10 But the day of the Lord will come like a thief, and then the heavens will vanish (pass away) with a thunderous crash, and the [material] elements [of the universe] will be dissolved with fire, and the earth and the works that are upon it will be burned up.
11 Since all these things are thus in the process of being dissolved, what kind of person ought [each of] you to be [in the meanwhile] in consecrated and holy behavior and devout and godly qualities,
12 While you wait and earnestly long for (expect and hasten) the coming of the day of God by reason of which the flaming heavens will be dissolved, and the [material] elements [of the universe] will flare and melt with fire? [Isa. 34:4.]
13 But we look for new heavens and a new earth according to His promise, in which righteousness (uprightness, freedom from sin, and right standing with God) is to abide. [Isa. 65:17; 66:22.]
14 So, beloved, since you are expecting these things, be eager to be found by Him [at His coming] without spot or blemish and at peace [in serene confidence, free from fears and agitating passions and moral conflicts].
15 And consider that the long-suffering of our Lord [His slowness in avenging wrongs and judging the world] is salvation (that which is conducive to the soul’s safety), even as our beloved brother Paul also wrote to you according to the spiritual insight given him,
16 Speaking of this as he does in all of his letters. There are some things in those [epistles of Paul] that are difficult to understand, which the ignorant and unstable twist and misconstrue to their own utter destruction, just as [they distort and misinterpret] the rest of the Scriptures.
17 Let me warn you therefore, beloved, that knowing these things beforehand, you should be on your guard, lest you be carried away by the error of lawless and wicked [persons and] fall from your own [present] firm condition [your own steadfastness of mind].
18 But grow in grace (undeserved favor, spiritual strength) and recognition and knowledge and understanding of our Lord and Savior Jesus Christ (the Messiah). To Him [be] glory (honor, majesty, and splendor) both now and to the day of eternity. Amen (so be it)!
 

Read Through the Bible in a Year / December​

December 22.
Heb. 1:1–5:10

Administrator

Thread 'The Complete Bible / Hebrews'

Hebrews Chapter Index

1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13


Old and New Testament Book Index


The Epistle to the
HEBREWS

Author: Unknown
Date: Before A.D. 70/CC Theme: The Superiority of Jesus Christ over the Old Covenant
Key Words: Better, Let Us

Author. Hebrews does not name its author, and there is no unanimity of tradition concerning his identity. Some scholars point out certain internal evidences that may indicate a Pauline authorship, while others suggest that one of Paul’s associates, such as Barnabas or Apollos, may have written the book. Speculation has proved fruitless, and the best conclusion may be that of Origen in the third century, who stated that only God knows for certain who wrote Hebrews.

Date and Location. The content of Hebrews indicates that it was written before the destruction of the temple in A.D. 70 (10:11; 13:11). The only evidence concerning the site of the book’s writing is the greeting sent by “those from Italy” (13:24), perhaps indicating that the author was either in Rome or was writing to Christians in Rome.

Background and Purpose. The majority of early Christians were Jewish. Apparently they expected Christ to return soon, but the delay in His coming and the persecutions against them (10:32–34) caused them to wonder if they had made the right choice in becoming Christians. Consequently, they were in danger of returning to Judaism.
This epistle was written to wavering Jewish believers, encouraging them to stand fast in their faith. The writer points out the overwhelming superiority of Christ over all that they had experienced under the law. What is offered to them through Christ is so much better than that which is promised under the Mosaic economy they should never consider turning back. The author dwells on the incomparable glory of the Person and work of Christ, showing His supremacy over prophets (1:1–3), angels (1:4–2:18), Moses (3:1–19), Joshua (4:1–13), Aaron (4:4–7:18), and the whole ritual of Judaism (7:9–10:39).

Content. A key word of the epistle is “better,” used to describe Christ and the benefits of the gospel (1:4; 7:19, 22; 8:6; 9:23; 10:34; 11:16, 35, 40).
Most of the blessings of Judaism had to do with earthly things: an earthly tabernacle or temple, earthly priests, earthly sacrifices, a covenant that promised earthly prosperity. In contrast, Christ is “at the right hand of the Majesty on high” (l:3), where He dispenses heavenly blessings (3:1; 6:4; 8:5; 11:16; 12:22, 23).
The high point of the epistle is the presentation of the high priestly ministry of the Lord. Christ is High Priest, not after the order of Aaron, but after the order of Melchizedek, who had no predecessors and no successors in the priesthood. Thus, Melchizedek was a perfect type of Christ, who received the office of high priest by the direct call of God, not by inheritance (5:5, 6). Whereas the Aaronic priest had to offer sacrifices continually for his own sins, as well as for the sins of the people, Christ once and for all offered His own sinless Person as the perfect sacrifice. In His flesh He experienced the testing that all believers know, and thus He is able to intercede compassionately on their behalf.
Chapter 11 lists some of the great heroes of faith of the Old Testament. Verses 4–35 record marvelous blessings and outstanding victories achieved through faith, while verses 36–38 record those who through faith endured great trial, suffering, and persecution. Significantly, there is no mention of the sins and shortcomings of those listed. The obvious reason is that the blood of Jesus Christ had blotted out the sins and failures, so that their iniquities are remembered against them no more.

Personal Application. Although Hebrews is specifically addressed to Jewish Christians, its teachings and practical admonitions are equally applicable to Gentile believers. In Christ there is no distinction between Jew and Gentile (Col. 3:11). The church today needs the teaching provided in the Old Testament laws of worship, which this book so beautifully relates to Christ and the gospel of eternal salvation. Christianity is not something added on to Judaism. It is something new, but a fuller understanding of the Old Covenant gives a richer and more marvelous appreciation of the New Covenant of God’s grace through our Lord Jesus Christ.
While the epistle is primarily doctrinal in its content, it is also intensely practical. After each doctrinal passage the writer inserts a section in which he gives some very pointed and powerful admonitions based on the teachings presented. At least fifteen times he uses the expression “let” or “let us” (4:1, 11, 14, 16; 6:1; 10:22, 23, 24; 12:1, 2, 28; 13:1, 5, 13, 15, 17).

Christ Revealed. To speak of Christ in Hebrews is to describe the entire book. In striving to keep his readers from apostasy, the writer emphasizes the superiority of Christ to all that has gone before in Old Testament times. Like no other book in the Bible, Hebrews points out the importance and the ministry of the preincarnate Christ. See “Background and Purpose” and “Content” above.

The Holy Spirit at Work. The ministry of the Holy Spirit is seen in a variety of ways, applying to both the Old and New Testament periods: gifts of the Holy Spirit for ministry (2:4); witness to the inspiration of the Old Testament (3:7; 10:15); descriptive of the experience of believers (6:4); interpreting spiritual truth (9:8); assisting in the ministry of Jesus (9:14); insulted by apostasy (10:29)
 

Read Through the Bible in a Year / December​

December 23.
Heb. 5:11–9:28

Administrator

Post in thread 'The Complete Bible / Hebrews'

Hebrews Chapter 5 / Chapter Index

1 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

3 Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. 4 And one does not take the honor upon himself, but he is called by God, just as Aaron was.

5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,

“Thou...


Truth Hebrews Teaches
Key Lessons in Faith
Faith accepts the Bible’s record of who Jesus is and what He has accomplished on our behalf. It also draws near to God and clings to Him tenaciously. The believer accepts the benefits of Jesus’ sacrifice and enters God’s presence with confidence. Faith believes the Bible implicitly, knowing it is God’s living self-expression and so submits to its judgment. Finally, faith is willing to suffer with Christ, knowing it will receive a good reward.
2:14–18 Recognize that Jesus has destroyed the fear of death for you by overcoming the Devil.
3:6 Consciously hold onto the courage and hope that is implied by your confession of faith.
4:12, 13 Allow the Word of God to judge the intents and thoughts of your heart.
4:14 Be tenacious in holding onto God’s promises. Aggressively pursue God, study His Word, and build up your faith.
4:16 Draw near to God with confidence when in need. Believe He understands your suffering.
10:23 Hold on to hope! Develop a sense of high destiny.
13:11–13 Recognize that following Jesus brings reproach. Do not fear human mockery, rejection, and scorn.

Steps to Dynamic Devotion
Devotion is concentration on a particular pursuit, purpose, or cause. He who is devoted to Jesus recognizes his fleshly tendency to become lackadaisical and studies to avoid it. The Scriptures shape his thinking, and he devotes time to prayer, to waiting upon the Lord, and to praise and thanksgiving.
2:1–4 Give your full attention to God’s Word and your relationship with Jesus.
3:1 Let Jesus and His Word be the foundation and sustainer of your thinking.
9:11–15 Celebrate daily that you have gained access to God through the shed blood of Jesus Christ.
10:22 Continually draw near to God with a blameless heart and faith.
10:25 Gather often with God’s people to encourage and urge them on in righteousness.
11:6 Seek God diligently. Believe that He will reward you for it.
13:15 Practice persistent and patient praise.

Steps to Faithful Obedience
Faith believes what God says and acts in line with His Word. Faith allows the believer to enter the rest into which God has called all His people. It acknowledges the completed work of salvation, while faithfully obeying every instruction from God.
4:1–10 Enter the rest promised by God. Mix your faith with God’s Word. Do not allow rebellion to harden your heart.
4:8–11 Devote your whole heart to obeying God and His Word. Trust Him to do the things He says He will do.
5:8–10 Study Jesus’ life as your model for suffering and obedience.
12:25 Never reject a message because it makes you uncomfortable. Accept correction from God’s Word.
13:17, 18 Obey church leadership. Recognize and cooperate with leadership to make their job easier. Pray for them continuously and faithfully.

How to Develop Dynamic Discipleship The disciple is an apprentice to Jesus, learning to live as He did. God disciplines His children, correcting and training them to live in His kingdom. Correction, if received with the right attitude of heart, produces the fruit of righteousness. The Father’s object is to bring His children to maturity.
 

Read Through the Bible in a Year / December​

December 24.
Hebrews 10–11

FOR SINCE the Law has merely a rude outline (foreshadowing) of the good things to come—instead of fully expressing those things—it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].
2 For if it were otherwise, would [these sacrifices] not have stopped being offered? Since the worshipers had once for all been cleansed, they would no longer have any guilt or consciousness of sin.
3 But [as it is] these sacrifices annually bring a fresh remembrance of sins [to be atoned for],
4 Because the blood of bulls and goats is powerless to take sins away.
5 Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer];
6 In burnt offerings and sin offerings You have taken no delight.
7 Then I said, Behold, here I am, coming to do Your will, O God—[to fulfill] what is written of Me in the volume of the Book. [Ps. 40:6-8.]
8 When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings—all of which are offered according to the Law—
9 He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order. [Ps. 40:6-8.]
10 And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One).
11 Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away—
12 Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God,
13 Then to wait until His enemies should be made a stool beneath His feet. [Ps. 110:1.]
14 For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy.
15 And also the Holy Spirit adds His testimony to us [in confirmation of this]. For having said,
16 This is the agreement (testament, covenant) that I will set up and conclude with them after those days, says the Lord: I will imprint My laws upon their hearts, and I will inscribe them on their minds (on their inmost thoughts and understanding),
17 He then goes on to say, And their sins and their lawbreaking I will remember no more. [Jer. 31:33, 34.]
18 Now where there is absolute remission (forgiveness and cancellation of the penalty) of these [sins and lawbreaking], there is no longer any offering made to atone for sin.
19 Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus,
20 By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh,
21 And since we have [such] a great and wonderful and noble Priest [Who rules] over the house of God,
22 Let us all come forward and draw near with true (honest and sincere) hearts in unqualified assurance and absolute conviction engendered by faith (by that leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness), having our hearts sprinkled and purified from a guilty (evil) conscience and our bodies cleansed with pure water.
23 So let us seize and hold fast and retain without wavering the hope we cherish and confess and our acknowledgement of it, for He Who promised is reliable (sure) and faithful to His word.
24 And let us consider and give attentive, continuous care to watching over one another, studying how we may stir up (stimulate and incite) to love and helpful deeds and noble activities,
25 Not forsaking or neglecting to assemble together [as believers], as is the habit of some people, but admonishing (warning, urging, and encouraging) one another, and all the more faithfully as you see the day approaching.
26 For if we go on deliberately and willingly sinning after once acquiring the knowledge of the Truth, there is no longer any sacrifice left to atone for [our] sins [no further offering to which to look forward].
27 [There is nothing left for us then] but a kind of awful and fearful prospect and expectation of divine judgment and the fury of burning wrath and indignation which will consume those who put themselves in opposition [to God]. [Isa. 26:11.]
28 Any person who has violated and [thus] rejected and set at naught the Law of Moses is put to death without pity or mercy on the evidence of two or three witnesses. [Deut. 17:2-6.]
29 How much worse (sterner and heavier) punishment do you suppose he will be judged to deserve who has spurned and [thus] trampled underfoot the Son of God, and who has considered the covenant blood by which he was consecrated common and unhallowed, thus profaning it and insulting and outraging the [Holy] Spirit [Who imparts] grace (the unmerited favor and blessing of God)? [Exod. 24:8.]
30 For we know Him Who said, Vengeance is Mine [retribution and the meting out of full justice rest with Me]; I will repay [I will exact the compensation], says the Lord. And again, The Lord will judge and determine and solve and settle the cause and the cases of His people. [Deut. 32:35, 36.]
31 It is a fearful (formidable and terrible) thing to incur the divine penalties and be cast into the hands of the living God!
32 But be ever mindful of the days gone by in which, after you were first spiritually enlightened, you endured a great and painful struggle,
33 Sometimes being yourselves a gazingstock, publicly exposed to insults and abuse and distress, and sometimes claiming fellowship and making common cause with others who were so treated.
34 For you did sympathize and suffer along with those who were imprisoned, and you bore cheerfully the plundering of your belongings and the confiscation of your property, in the knowledge and consciousness that you yourselves had a better and lasting possession.
35 Do not, therefore, fling away your fearless confidence, for it carries a great and glorious compensation of reward.
36 For you have need of steadfast patience and endurance, so that you may perform and fully accomplish the will of God, and thus receive and carry away [and enjoy to the full] what is promised.
37 For still a little while (a very little while), and the Coming One will come and He will not delay.
38 But the just shall live by faith [My righteous servant shall live by his conviction respecting man’s relationship to God and divine things, and holy fervor born of faith and conjoined with it]; and if he draws back and shrinks in fear, My soul has no delight or pleasure in him. [Hab. 2:3, 4.]
39 But our way is not that of those who draw back to eternal misery (perdition) and are utterly destroyed, but we are of those who believe [who cleave to and trust in and rely on God through Jesus Christ, the Messiah] and by faith preserve the soul.
Heb 10:1–39.


Hebrews Chapter 11
NOW FAITH is the assurance (the confirmation, the title deed) of the things [we] hope for, being the proof of things [we] do not see and the conviction of their reality [faith perceiving as real fact what is not revealed to the senses].
2 For by [faith—trust and holy fervor born of faith] the men of old had divine testimony borne to them and obtained a good report.
3 By faith we understand that the worlds [during the successive ages] were framed (fashioned, put in order, and equipped for their intended purpose) by the word of God, so that what we see was not made out of things which are visible.
4 [Prompted, actuated] by faith Abel brought God a better and more acceptable sacrifice than Cain, because of which it was testified of him that he was righteous [that he was upright and in right standing with God], and God bore witness by accepting and acknowledging his gifts. And though he died, yet [through the incident] he is still speaking. [Gen. 4:3-10.]
5 Because of faith Enoch was caught up and transferred to heaven, so that he did not have a glimpse of death; and he was not found, because God had translated him. For even before he was taken to heaven, he received testimony [still on record] that he had pleased and been satisfactory to God. [Gen. 5:21-24.]
6 But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out].
7 [Prompted] by faith Noah, being forewarned by God concerning events of which as yet there was no visible sign, took heed and diligently and reverently constructed and prepared an ark for the deliverance of his own family. By this [his faith which relied on God] he passed judgment and sentence on the world’s unbelief and became an heir and possessor of righteousness (that relation of being right into which God puts the person who has faith). [Gen. 6:13-22.]
8 [Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go.
9 [Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise. [Gen. 12:1-8.]
10 For he was [waiting expectantly and confidently] looking forward to the city which has fixed and firm foundations, whose Architect and Builder is God.
11 Because of faith also Sarah herself received physical power to conceive a child, even when she was long past the age for it, because she considered [God] Who had given her the promise to be reliable and trustworthy and true to His word. [Gen. 17:19; 18:11-14; 21:2.]
12 So from one man, though he was physically as good as dead, there have sprung descendants whose number is as the stars of heaven and as countless as the innumerable sands on the seashore. [Gen. 15:5, 6; 22:17; 32:12.]
13 These people all died controlled and sustained by their faith, but not having received the tangible fulfillment of [God’s] promises, only having seen it and greeted it from a great distance by faith, and all the while acknowledging and confessing that they were strangers and temporary residents and exiles upon the earth. [Gen. 23:4; Ps. 39:12.]
14 Now those people who talk as they did show plainly that they are in search of a fatherland (their own country).
15 If they had been thinking with [homesick] remembrance of that country from which they were emigrants, they would have found constant opportunity to return to it.
16 But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob], for He has prepared a city for them. [Exod. 3:6, 15; 4:5.]
17 By faith Abraham, when he was put to the test [while the testing of his faith was still in progress], had already brought Isaac for an offering; he who had gladly received and welcomed [God’s] promises was ready to sacrifice his only son, [Gen. 22:1-10.]
18 Of whom it was said, Through Isaac shall your descendants be reckoned. [Gen. 21:12.]
19 For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead.
20 [With eyes of] faith Isaac, looking far into the future, invoked blessings upon Jacob and Esau. [Gen. 27:27-29, 39, 40.]
21 [Prompted] by faith Jacob, when he was dying, blessed each of Joseph’s sons and bowed in prayer over the top of his staff. [Gen. 48.]
22 [Actuated] by faith Joseph, when nearing the end of his life, referred to [the promise of God for] the departure of the Israelites out of Egypt and gave instructions concerning the burial of his own bones. [Gen. 50:24, 25; Exod. 13:19.]
23 [Prompted] by faith Moses, after his birth, was kept concealed for three months by his parents, because they saw how comely the child was; and they were not overawed and terrified by the king’s decree. [Exod. 1:22; 2:2.]
24 [Aroused] by faith Moses, when he had grown to maturity and become great, refused to be called the son of Pharaoh’s daughter, [Exod. 2:10, 15.]
25 Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life.
26 He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense).
27 [Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible. [Exod. 2:15.]
28 By faith (simple trust and confidence in God) he instituted and carried out the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn (the angel) might not touch those [of the children of Israel]. [Exod. 12:21-30.]
29 [Urged on] by faith the people crossed the Red Sea as [though] on dry land, but when the Egyptians tried to do the same thing they were swallowed up [by the sea]. [Exod. 14:21-31.]
30 Because of faith the walls of Jericho fell down after they had been encompassed for seven days [by the Israelites]. [Josh. 6:12-21.]
31 [Prompted] by faith Rahab the prostitute was not destroyed along with those who refused to believe and obey, because she had received the spies in peace [without enmity]. [Josh. 2:1-21; 6:22-25.]
32 And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, [Judg. 4:1-5; 6:1-8, 35; 11:1-12, 15; 13:1-16; I Sam. 1-30; II Sam. 1-24; I Kings 1-2; Acts 3:24.]
33 Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, [Dan. 6.]
34 Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts. [Dan. 3.]
35 [Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. [I Kings 17:17-24; II Kings 4:25-37.]
36 Others had to suffer the trial of mocking and scourging and even chains and imprisonment.
37 They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated—
38 [Men] of whom the world was not worthy—roaming over the desolate places and the mountains, and [living] in caves and caverns and holes of the earth.
39 And all of these, though they won divine approval by [means of] their faith, did not receive the fulfillment of what was promised,
40 Because God had us in mind and had something better and greater in view for us, so that they [these heroes and heroines of faith] should not come to perfection apart from us [before we could join them].
Heb 11:1–40.
 

Read Through the Bible in a Year / December​

December 25.
Hebrews 12–13; 2 John; 3 John


Hebrews 12–13:25
THEREFORE THEN, since we are surrounded by so great a cloud of witnesses [who have borne testimony to the Truth], let us strip off and throw aside every encumbrance (unnecessary weight) and that sin which so readily (deftly and cleverly) clings to and entangles us, and let us run with patient endurance and steady and active persistence the appointed course of the race that is set before us,
2 Looking away [from all that will distract] to Jesus, Who is the Leader and the Source of our faith [giving the first incentive for our belief] and is also its Finisher [bringing it to maturity and perfection]. He, for the joy [of obtaining the prize] that was set before Him, endured the cross, despising and ignoring the shame, and is now seated at the right hand of the throne of God. [Ps. 110:1.]
3 Just think of Him Who endured from sinners such grievous opposition and bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds.
4 You have not yet struggled and fought agonizingly against sin, nor have you yet resisted and withstood to the point of pouring out your [own] blood.
5 And have you [completely] forgotten the divine word of appeal and encouragement in which you are reasoned with and addressed as sons? My son, do not think lightly or scorn to submit to the correction and discipline of the Lord, nor lose courage and give up and faint when you are reproved or corrected by Him;
6 For the Lord corrects and disciplines everyone whom He loves, and He punishes, even scourges, every son whom He accepts and welcomes to His heart and cherishes.
7 You must submit to and endure [correction] for discipline; God is dealing with you as with sons. For what son is there whom his father does not [thus] train and correct and discipline?
8 Now if you are exempt from correction and left without discipline in which all [of God’s children] share, then you are illegitimate offspring and not true sons [at all]. [Prov. 3:11, 12.]
9 Moreover, we have had earthly fathers who disciplined us and we yielded [to them] and respected [them for training us]. Shall we not much more cheerfully submit to the Father of spirits and so [truly] live?
10 For [our earthly fathers] disciplined us for only a short period of time and chastised us as seemed proper and good to them; but He disciplines us for our certain good, that we may become sharers in His own holiness.
11 For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness—in conformity to God’s will in purpose, thought, and action, resulting in right living and right standing with God].
12 So then, brace up and reinvigorate and set right your slackened and weakened and drooping hands and strengthen your feeble and palsied and tottering knees, [Isa. 35:3.]
13 And cut through and make firm and plain and smooth, straight paths for your feet [yes, make them safe and upright and happy paths that go in the right direction], so that the lame and halting [limbs] may not be put out of joint, but rather may be cured.
14 Strive to live in peace with everybody and pursue that consecration and holiness without which no one will [ever] see the Lord.
15 Exercise foresight and be on the watch to look [after one another], to see that no one falls back from and fails to secure God’s grace (His unmerited favor and spiritual blessing), in order that no root of resentment (rancor, bitterness, or hatred) shoots forth and causes trouble and bitter torment, and the many become contaminated and defiled by it—
16 That no one may become guilty of sexual vice, or become a profane (godless and sacrilegious) person as Esau did, who sold his own birthright for a single meal. [Gen. 25:29-34.]
17 For you understand that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected (disqualified and set aside), for he could find no opportunity to repair by repentance [what he had done, no chance to recall the choice he had made], although he sought for it carefully with [bitter] tears. [Gen. 27:30-40.]
18 For you have not come [as did the Israelites in the wilderness] to a [material] mountain that can be touched, [a mountain] that is ablaze with fire, and to gloom and darkness and a raging storm,
19 And to the blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them. [Exod. 19:12-22; 20:18-21; Deut. 4:11, 12; 5:22-27.]
20 For they could not bear the command that was given: If even a wild animal touches the mountain, it shall be stoned to death. [Exod. 19:12, 13.]
21 In fact, so awful and terrifying was the [phenomenal] sight that Moses said, I am terrified (aghast and trembling with fear). [Deut. 9:19.]
22 But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering,
23 And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect,
24 And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance]. [Gen. 4:10.]
25 So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven?
26 Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens. [Hag. 2:6.]
27 Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken—that is, of that which has been created—in order that what cannot be shaken may remain and continue. [Ps. 102:26.]
28 Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;
29 For our God [is indeed] a consuming fire. [Deut. 4:24.]


Hebrews Chapter 13
LET LOVE for your fellow believers continue and be a fixed practice with you [never let it fail].
2 Do not forget or neglect or refuse to extend hospitality to strangers [in the brotherhood—being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for through it some have entertained angels without knowing it. [Gen. 18:1-8; 19:1-3.]
3 Remember those who are in prison as if you were their fellow prisoner, and those who are ill-treated, since you also are liable to bodily sufferings.
4 Let marriage be held in honor (esteemed worthy, precious, of great price, and especially dear) in all things. And thus let the marriage bed be undefiled (kept undishonored); for God will judge and punish the unchaste [all guilty of sexual vice] and adulterous.
5 Let your character or moral disposition be free from love of money [including greed, avarice, lust, and craving for earthly possessions] and be satisfied with your present [circumstances and with what you have]; for He [God] Himself has said, I will not in any way fail you nor give you up nor leave you without support. [I will] not, [I will] not, [I will] not in any degree leave you helpless nor forsake nor let [you] down (relax My hold on you)! [Assuredly not!] [Josh. 1:5.]
6 So we take comfort and are encouraged and confidently and boldly say, The Lord is my Helper; I will not be seized with alarm [I will not fear or dread or be terrified]. What can man do to me? [Ps. 27:1; 118:6.]
7 Remember your leaders and superiors in authority [for it was they] who brought to you the Word of God. Observe attentively and consider their manner of living (the outcome of their well-spent lives) and imitate their faith (their conviction that God exists and is the Creator and Ruler of all things, the Provider and Bestower of eternal salvation through Christ, and their leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness).
8 Jesus Christ (the Messiah) is [always] the same, yesterday, today, [yes] and forever (to the ages).
9 Do not be carried about by different and varied and alien teachings; for it is good for the heart to be established and ennobled and strengthened by means of grace (God’s favor and spiritual blessing) and not [to be devoted to] foods [rules of diet and ritualistic meals], which bring no [spiritual] benefit or profit to those who observe them.
10 We have an altar from which those who serve and worship in the tabernacle have no right to eat.
11 For when the blood of animals is brought into the sanctuary by the high priest as a sacrifice for sin, the victims’ bodies are burned outside the limits of the camp. [Lev. 16:27.]
12 Therefore Jesus also suffered and died outside the [city’s] gate in order that He might purify and consecrate the people through [the shedding of] His own blood and set them apart as holy [for God].
13 Let us then go forth [from all that would prevent us] to Him outside the camp [at Calvary], bearing the contempt and abuse and shame with Him. [Lev. 16:27.]
14 For here we have no permanent city, but we are looking for the one which is to come.
15 Through Him, therefore, let us constantly and at all times offer up to God a sacrifice of praise, which is the fruit of lips that thankfully acknowledge and confess and glorify His name. [Lev. 7:12; Isa. 57:19; Hos. 14:2.]
16 Do not forget or neglect to do kindness and good, to be generous and distribute and contribute to the needy [of the church as embodiment and proof of fellowship], for such sacrifices are pleasing to God.
17 Obey your spiritual leaders and submit to them [continually recognizing their authority over you], for they are constantly keeping watch over your souls and guarding your spiritual welfare, as men who will have to render an account [of their trust]. [Do your part to] let them do this with gladness and not with sighing and groaning, for that would not be profitable to you [either].
18 Keep praying for us, for we are convinced that we have a good (clear) conscience, that we want to walk uprightly and live a noble life, acting honorably and in complete honesty in all things.
19 And I beg of you [to pray for us] the more earnestly, in order that I may be restored to you the sooner.
20 Now may the God of peace [Who is the Author and the Giver of peace], Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood [that sealed, ratified] the everlasting agreement (covenant, testament), [Isa. 55:3; 63:11; Ezek. 37:26; Zech. 9:11.]
21 Strengthen (complete, perfect) and make you what you ought to be and equip you with everything good that you may carry out His will; [while He Himself] works in you and accomplishes that which is pleasing in His sight, through Jesus Christ (the Messiah); to Whom be the glory forever and ever (to the ages of the ages). Amen (so be it).
22 I call on you, brethren, to listen patiently and bear with this message of exhortation and admonition and encouragement, for I have written to you briefly.
23 Notice that our brother Timothy has been released [from prison]. If he comes here soon, I will see you along with him.
24 Give our greetings to all of your spiritual leaders and to all of the saints (God’s consecrated believers). The Italian Christians send you their greetings [also].
25 Grace (God’s favor and spiritual blessing) be with you all. Amen (so be it).


THE SECOND LETTER OF
JOHN

THE ELDERLY elder [of the church addresses this letter] to the elect (chosen) lady (Cyria) and her children, whom I truly love—and not only I but also all who are [progressively] learning to recognize and know and understand the Truth—
2 Because of the Truth which lives and stays on in our hearts and will be with us forever:
3 Grace (spiritual blessing), mercy, and [soul] peace will be with us, from God the Father and from Jesus Christ (the Messiah), the Father’s Son, in all sincerity (truth) and love.
4 I was greatly delighted to find some of your children walking (living) in [the] Truth, just as we have been commanded by the Father [Himself].
5 And now I beg you, lady (Cyria), not as if I were issuing a new charge (injunction or command), but [simply recalling to your mind] the one we have had from the beginning, that we love one another.
6 And what this love consists in is this: that we live and walk in accordance with and guided by His commandments (His orders, ordinances, precepts, teaching). This is the commandment, as you have heard from the beginning, that you continue to walk in love [guided by it and following it].
7 For many imposters (seducers, deceivers, and false leaders) have gone out into the world, men who will not acknowledge (confess, admit) the coming of Jesus Christ (the Messiah) in bodily form. Such a one is the imposter (the seducer, the deceiver, the false leader, the antagonist of Christ) and the antichrist.
8 Look to yourselves (take care) that you may not lose (throw away or destroy) all that we and you have labored for, but that you may [persevere until you] win and receive back a perfect reward [in full].
9 Anyone who runs on ahead [of God] and does not abide in the doctrine of Christ [who is not content with what He taught] does not have God; but he who continues to live in the doctrine (teaching) of Christ [does have God], he has both the Father and the Son.
10 If anyone comes to you and does not bring this doctrine [is disloyal to what Jesus Christ taught], do not receive him [do not accept him, do not welcome or admit him] into [your] house or bid him Godspeed or give him any encouragement.
11 For he who wishes him success [who encourages him, wishing him Godspeed] is a partaker in his evil doings.
12 I have many things to write to you, but I prefer not to do so with paper and ink; I hope to come to see you and talk with you face to face, so that our joy may be complete.
13 The children of your elect (chosen) sister wish to be remembered to you. Amen (so be it).


THE THIRD LETTER OF
JOHN

THE ELDERLY elder [of the church addresses this letter] to the beloved (esteemed) Gaius, whom I truly love.
2 Beloved, I pray that you may prosper in every way and [that your body] may keep well, even as [I know] your soul keeps well and prospers.
3 In fact, I greatly rejoiced when [some of] the brethren from time to time arrived and spoke [so highly] of the sincerity and fidelity of your life, as indeed you do live in the Truth [the whole Gospel presents].
4 I have no greater joy than this, to hear that my [spiritual] children are living their lives in the Truth.
5 Beloved, it is a fine and faithful work that you are doing when you give any service to the [Christian] brethren, and [especially when they are] strangers.
6 They have testified before the church of your love and friendship. You will do well to forward them on their journey [and you will please do so] in a way worthy of God’s [service].
7 For these [traveling missionaries] have gone out for the Name’s sake (for His sake) and are accepting nothing from the Gentiles (the heathen, the non-Israelites).
8 So we ourselves ought to support such people [to welcome and provide for them], in order that we may be fellow workers in the Truth (the whole Gospel) and cooperate with its teachers.
9 I have written briefly to the church; but Diotrephes, who likes to take the lead among them and put himself first, does not acknowledge my authority and refuses to accept my suggestions or to listen to me.
10 So when I arrive, I will call attention to what he is doing, his boiling over and casting malicious reflections upon us with insinuating language. And not satisfied with that, he refuses to receive and welcome the [missionary] brethren himself, and also interferes with and forbids those who would welcome them, and tries to expel (excommunicate) them from the church.
11 Beloved, do not imitate evil, but imitate good. He who does good is of God; he who does evil has not seen (discerned or experienced) God [has enjoyed no vision of Him and does not know Him at all].
12 Demetrius has warm commendation from everyone—and from the Truth itself; we add our testimony also, and you know that our testimony is true.
13 I had much [to say to you when I began] to write, but I prefer not to put it down with pen (a reed) and ink;
14 I hope to see you soon, and we will talk together face to face.
15 Peace be to you! (Good-bye!) The friends here send you greetings. Remember me to the friends there [to every one of them personally] by name.
 

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