Logos.

[Johann]

Word

An arrangement of words, ideas or concepts to form sentences. A plague as a thing. [masc] (Noun) H1697, H1698

An arrangement of words, ideas or concepts to form sentences. A promise in the sense of being “ones word.” an action in the sense of acting out an arrangement. A plague as an act. A matter or thing.

A title of Jesus - Joh_1:1; Joh_1:14; 1Jn_5:7; Rev_19:13

G3056, logos

Word of God

Jesus Christ Being The Word of GOD - Joh_1:1-18; 1Jn_1:1-3; Rev_19:11-15.
Letting The Word of GOD Dwell Within You - Col_3:16.
Man Living By The Word of GOD - Deu_8:3; Mat_4:4; Luk_4:4.
Not Adding to Or Diminishing From The Word of GOD - Deu_4:2; Deu_12:31-32; Pro_30:5-6.
The Reward for Despising The Word of GOD - Num_15:30-31; 2Ch_36:16; Isa_5:24; Isa_30:8-17; Amo_2:4-5.
The Sowing of God’s Word - Mat_13:3-9; Mat_13:18-23; Mar_4:1-20; Luk_8:4-15.
The Time When There is a Word of GOD Famine - Amo_8:11-14.
The Word of GOD Enduring Forever - Isa_40:8; Mat_24:35; Mar_13:31; Luk_21:33; 1Pe_1:22-23; 1Pe_1:25.
Those that Despise The Word of GOD - Pro_13:13.
What Comes By The Word of GOD - Rom_10:17.
What is The Word of GOD - Eph_6:17.
What The Word of GOD Does - Act_20:32.
What The Word of GOD is - 2Sa_22:31; Psa_12:6; Psa_18:30; Psa_33:4; Psa_119:89-103; Psa_119:137-140; Psa_119:159-160; Pro_30:5-6; Isa_39:8; Jer_23:29; Joh_6:63-64; Joh_17:1-17; 1Th_2:13; Heb_4:12.
Where The Word of GOD Shall Go Forth From - Isa_2:1-3; Mic_4:1-2.
Who Does not have The Word of GOD in Them - 1Jn_1:7-10.
Who Jesus Christ Gives The Word of GOD to - Joh_17:1-14.
Who The Word of GOD Works in - 1Th_2:13.

Word of God - Called - BOOK - Psa_40:7; Rev_22:19
BOOK of THE LORD - Isa_34:16
BOOK of THE LAW - Neh_8:3; Gal_3:10
GOOD WORD of GOD - Heb_6:5
HOLY SCRIPTURES - Rom_1:2; 2Ti_3:15
LAW of THE LORD - Psa_1:2; Isa_30:9
ORACLES of GOD - Rom_3:2; 1Pe_4:11
SCRIPTURES - 1Co_15:3
SCRIPTURES of TRUTH - Dan_10:21
SWORD of THE SPIRIT - Eph_6:17
THE WORD - Jas_1:21-23; 1Pe_2:2
WORD of GOD - Luk_11:28; Heb_4:12
WORD of CHRIST - Col_3:16
WORD of LIFE - Php_2:16
WORD of TRUTH - 2Ti_2:15; Jas_1:18
Compared - to seed - Mat_13:3-8; Mat_13:18-23; Mat_13:37; Mat_13:38; Mar_4:3-20; Mar_4:26-32; Luk_8:5-15
To a two-edged sword - Heb_4:12
To be read publicly - Deu_31:11-13; Jos_8:33-35; 2Ki_23:2; 2Ch_17:7-9; Neh_8:1-8; Neh_8:13; Neh_8:18; Jer_36:6; Act_13:15; Act_13:27; Col_4:16; 1Th_5:27
The people stood and responded by saying, "Amen," - Neh_8:5; Neh_8:6; Exo_24:7; Deu_27:12-26
Expounded - Neh_8:8
By Jesus - Luk_4:16-27; Luk_24:27; Luk_24:45
Searched - Act_17:11
Searching of, commanded - Joh_5:39; Joh_7:52
Texts of, to be written on door-posts - Deu_6:9; Deu_11:20
Not to be added to, or taken from - Deu_4:2; Deu_12:32; Rev_22:18; Rev_22:19
Conviction of sin from reading - 2Ki_22:9-13; 2Ch_17:7-10; 2Ch_17:34
Fulfilled by Jesus - Mat_5:17; Luk_24:27; Joh_19:24
Testify of Jesus - Joh_5:39; Act_10:43; Act_18:28; 1Co_15:3
or JESUS, PROPHECIES CONCERNING - Taught by the apostles - Act_2:1-47; Act_3:1-26; Act_8:32; Act_8:35; Act_13:27; Act_17:2; Act_18:24; Act_28:23
The standard of the judgment - Joh_12:48; Rom_2:16
Not to be handled deceitfully - 2Co_4:2
UNCLASSIFIED SCRIPTURES RELATING TO - Exo_13:9; Exo_19:9; Exo_24:3; Exo_24:4; Deu_4:2; Deu_4:5; Deu_4:6; Deu_4:8; Deu_4:10; Deu_4:14; Deu_6:6-9; Deu_8:3; Deu_11:18-21; Deu_17:18; Deu_17:19; Deu_27:2; Deu_27:3; Deu_27:8; Deu_29:29; Deu_30:11-14; Deu_31:9-13; Deu_31:19; Deu_31:21; Deu_31:26; Jos_1:8; Jos_3:9; Jos_8:32-35; 2Sa_22:31; 1Ch_16:15; 2Ch_15:3; Job_22:22; Job_23:12; Psa_1:2; Psa_12:6; Psa_17:4; Psa_18:30; Psa_19:7-11; Psa_33:4; Psa_33:6; Psa_37:31; Psa_40:8; Psa_43:3; Psa_56:4; Psa_78:1; Psa_78:7; Psa_78:8; Psa_85:8; Psa_93:5; Psa_94:12; Psa_102:18; Psa_107:19; Psa_107:20; Psa_111:7; Psa_111:8; Psa_119:9; Psa_119:11; Psa_119:12; Psa_119:14-16; Psa_119:18-20; Psa_119:23-25; Psa_119:28; Psa_119:30; Psa_119:31; Psa_119:33; Psa_119:35; Psa_119:41; Psa_119:45-52; Psa_119:54; Psa_119:61; Psa_119:66; Psa_119:67; Psa_119:70; Psa_119:72; Psa_119:74; Psa_119:76-78; Psa_119:81-83; Psa_119:86; Psa_119:89; Psa_119:92; Psa_119:93; Psa_119:96-100; Psa_119:103-105; Psa_119:109; Psa_119:111; Psa_119:113; Psa_119:115; Psa_119:119; Psa_119:127-131; Psa_119:133; Psa_119:138; Psa_119:140-144; Psa_119:148; Psa_119:151-153; Psa_119:157-163; Psa_119:165; Psa_119:167; Psa_119:172-174; Psa_138:2; Psa_147:15; Psa_147:19; Psa_147:20; Pro_6:20-23; Pro_22:21; Pro_30:5; Pro_30:6; Ecc_5:1; Ecc_12:10; Ecc_12:11; Isa_2:3; Isa_8:16; Isa_8:20; Isa_28:13; Isa_30:21; Isa_34:16; Isa_40:8; Isa_51:7; Isa_55:10; Isa_55:11; Jer_8:9; Jer_13:15; Jer_15:16; Jer_22:29; Jer_23:28; Jer_23:29; Jer_23:36; Eze_3:3; Eze_3:10; Eze_44:5; Dan_8:26; Dan_10:21; Dan_12:4; Dan_12:9; Hos_6:5; Amo_8:11-13; Mic_2:7; Hab_2:2; Zec_7:7; Mat_4:4; Mat_5:17; Mat_7:24; Mat_7:25; Mat_11:13; Mat_11:15; Mat_13:23; Mat_13:33; Mat_15:3; Mat_15:9; Mat_22:29; Mar_4:20; Mar_7:7; Mar_7:9; Mar_7:13; Mar_12:24; Mar_13:31; Luk_4:22; Luk_6:47; Luk_6:48; Luk_8:11-15; Luk_11:28; Luk_16:17; Luk_16:29; Luk_16:31; Luk_24:32; Luk_24:45; Joh_2:22; Joh_5:24; Joh_5:39; Joh_6:63; Joh_8:31; Joh_8:32; Joh_10:35; Joh_15:3; Joh_17:8; Joh_17:14; Joh_17:17; Joh_17:19; Joh_17:20; Joh_20:31; Act_10:15; Act_17:11; Act_20:32; Act_26:18; Act_26:22; Rom_3:1; Rom_3:2; Rom_4:23; Rom_4:24; Rom_6:17; Rom_9:4; Rom_9:6; Rom_10:17; Rom_12:2; Rom_15:4; Rom_16:26; 1Co_2:13; 1Co_7:6; 1Co_7:10; 1Co_7:12; 1Co_9:10; 1Co_10:11; 1Co_11:2; 1Co_15:3; 2Co_2:17; 2Co_3:6; 2Co_8:10; Gal_1:8; Gal_1:9; Gal_1:11; Gal_1:12; Eph_1:12; Eph_1:13; Eph_3:3-5; Eph_5:26; Eph_6:17; Php_2:16; Col_1:5; Col_3:16; 1Th_1:5; 1Th_1:8; 1Th_2:13; 1Th_4:1; 1Th_4:2; 1Th_5:20; 2Th_2:14; 2Th_2:15; 1Ti_4:5; 1Ti_4:6; 1Ti_6:3; 1Ti_6:4; 2Ti_1:13; 2Ti_2:8; 2Ti_2:9; 2Ti_2:15; 2Ti_3:15-17; Heb_1:1; Heb_1:2; Heb_2:1-3; Heb_4:2; Heb_4:12; Heb_6:5; Heb_10:7; Heb_10:28; Heb_11:3; Jas_1:18; Jas_1:19; Jas_1:21-25; 1Pe_1:23-25; 1Pe_2:2; 1Pe_2:3; 2Pe_1:4; 2Pe_1:19-21; 2Pe_3:1; 2Pe_3:2; 2Pe_3:15; 2Pe_3:16; 1Jn_1:4; 1Jn_1:5; 1Jn_2:7; 1Jn_2:8; 1Jn_2:12; 1Jn_2:14; 1Jn_2:21; 1Jn_5:11; 1Jn_5:13; Jud_1:3-17; Rev_1:2; Rev_1:3; Rev_22:18; Rev_22:19
or COMMANDMENTS - INSPIRATION of - Exo_19:7; Exo_20:1; Exo_24:4; Exo_24:12; Exo_25:21; Exo_31:18; Exo_32:16; Exo_34:27; Exo_34:32; Lev_26:46; Deu_4:5; Deu_4:14; Deu_11:18; Deu_31:19; Deu_31:22; 2Ki_17:13; 2Ch_33:18; Job_23:12; Psa_78:5; Psa_99:7; Psa_147:19; Ecc_12:11; Isa_30:12; Isa_30:13; Isa_34:16; Isa_59:21; Jer_30:2; Jer_36:1; Jer_36:2; Jer_36:27; Jer_36:28; Jer_36:32; Jer_51:59-64; Eze_11:25; Dan_10:21; Hos_8:12; Zec_7:12; Mat_22:31; Mat_22:32; Luk_1:1-4; Luk_1:68-73; Act_1:16; Act_28:25; Rom_3:1; Rom_3:2; 1Co_2:12; 1Co_2:13; 1Co_7:10; 1Co_14:37; Eph_6:17; Col_3:16; 1Th_2:13; 1Th_4:1-3; 1Ti_6:3-5; 2Ti_3:16; 2Ti_3:17; Heb_1:1; Heb_1:2; Heb_3:7; Heb_3:8; Heb_4:12; Heb_5:12; 1Pe_1:11; 1Pe_1:12; 2Pe_1:21; 2Pe_3:2; 2Pe_3:15; 1Jn_1:1-5; Rev_1:1; Rev_1:2; Rev_1:11; Rev_1:17-19; Rev_2:7; Rev_19:10; Rev_22:6-8
UNBELIEF IN - Psa_50:16; Psa_50:17; Pro_1:29; Pro_1:30; Pro_13:13; Isa_5:24; Isa_28:9-14; Isa_30:9-11; Isa_53:1; Jer_6:10; Jer_8:9; Hos_8:12; Amo_2:12; Mic_2:6; Luk_16:31; Luk_24:25; Joh_3:20; Joh_5:46; Joh_5:47; Joh_8:37; Joh_8:45; 1Co_1:18; 1Co_1:22; 1Co_1:23; 2Ti_3:8; 2Ti_4:3; 2Ti_4:4; 1Pe_2:8; 2Pe_3:15; 2Pe_3:16; Rev_22:19;

or Words

Of Jesus - Gracious - Luk_4:22
Are spirit and life - Joh_6:63
Of eternal life - Joh_6:68
Will judge - Joh_12:47; Joh_12:48
Of the wise - as goads, and as well-fastened nails - Ecc_12:11
Gracious - Ecc_10:12
Spoken at the proper moment - Pro_15:23; Isa_50:4
Aptly spoken, like apples of gold in filigree of silver - Pro_25:11
Of the complete man, gentle - Jas_3:2
Should be acceptable to God - Psa_19:14
Of the teacher, should be plain - 1Co_14:9; 1Co_14:19
Unprofitable, to be avoided - 2Ti_2:14
Unspeakable, heard by Paul in Paradise - 2Co_12:4
Vain, not to be regarded - Exo_5:9; Eph_5:6
Like a tempest - Job_8:2
Without knowledge, darken advice - Job_38:2
Idle, an account must be given for on the Day of Judgment - Mat_12:36; Mat_12:37
Hasty, folly of - Pro_29:20
In a multitude of, is sin - Pro_10:19
Fool known by the multitude of - Ecc_5:3
Will swallow himself - Ecc_10:12-14
Seditious, deceive the naive - Rom_16:18
Deceitful, are a snare to the one who utters them - Pro_6:2
Of the hypocrite, softer than oil - Psa_55:21
Of the talebearer, wounds to the soul - Pro_18:8

Shalom
Johann

 

[101G]

Word

An arrangement of words, ideas or concepts to form sentences. A plague as a thing. [masc] (Noun) H1697, H1698

An arrangement of words, ideas or concepts to form sentences. A promise in the sense of being “ones word.” an action in the sense of acting out an arrangement. A plague as an act. A matter or thing.

A title of Jesus - Joh_1:1; Joh_1:14; 1Jn_5:7; Rev_19:13

G3056, logos

Word of God

Jesus Christ Being The Word of GOD - Joh_1:1-18; 1Jn_1:1-3; Rev_19:11-15.
Letting The Word of GOD Dwell Within You - Col_3:16.
Man Living By The Word of GOD - Deu_8:3; Mat_4:4; Luk_4:4.
Not Adding to Or Diminishing From The Word of GOD - Deu_4:2; Deu_12:31-32; Pro_30:5-6.
The Reward for Despising The Word of GOD - Num_15:30-31; 2Ch_36:16; Isa_5:24; Isa_30:8-17; Amo_2:4-5.
The Sowing of God’s Word - Mat_13:3-9; Mat_13:18-23; Mar_4:1-20; Luk_8:4-15.
The Time When There is a Word of GOD Famine - Amo_8:11-14.
The Word of GOD Enduring Forever - Isa_40:8; Mat_24:35; Mar_13:31; Luk_21:33; 1Pe_1:22-23; 1Pe_1:25.
Those that Despise The Word of GOD - Pro_13:13.
What Comes By The Word of GOD - Rom_10:17.
What is The Word of GOD - Eph_6:17.
What The Word of GOD Does - Act_20:32.
What The Word of GOD is - 2Sa_22:31; Psa_12:6; Psa_18:30; Psa_33:4; Psa_119:89-103; Psa_119:137-140; Psa_119:159-160; Pro_30:5-6; Isa_39:8; Jer_23:29; Joh_6:63-64; Joh_17:1-17; 1Th_2:13; Heb_4:12.
Where The Word of GOD Shall Go Forth From - Isa_2:1-3; Mic_4:1-2.
Who Does not have The Word of GOD in Them - 1Jn_1:7-10.
Who Jesus Christ Gives The Word of GOD to - Joh_17:1-14.
Who The Word of GOD Works in - 1Th_2:13.

Word of God - Called - BOOK - Psa_40:7; Rev_22:19
BOOK of THE LORD - Isa_34:16
BOOK of THE LAW - Neh_8:3; Gal_3:10
GOOD WORD of GOD - Heb_6:5
HOLY SCRIPTURES - Rom_1:2; 2Ti_3:15
LAW of THE LORD - Psa_1:2; Isa_30:9
ORACLES of GOD - Rom_3:2; 1Pe_4:11
SCRIPTURES - 1Co_15:3
SCRIPTURES of TRUTH - Dan_10:21
SWORD of THE SPIRIT - Eph_6:17
THE WORD - Jas_1:21-23; 1Pe_2:2
WORD of GOD - Luk_11:28; Heb_4:12
WORD of CHRIST - Col_3:16
WORD of LIFE - Php_2:16
WORD of TRUTH - 2Ti_2:15; Jas_1:18
Compared - to seed - Mat_13:3-8; Mat_13:18-23; Mat_13:37; Mat_13:38; Mar_4:3-20; Mar_4:26-32; Luk_8:5-15
To a two-edged sword - Heb_4:12
To be read publicly - Deu_31:11-13; Jos_8:33-35; 2Ki_23:2; 2Ch_17:7-9; Neh_8:1-8; Neh_8:13; Neh_8:18; Jer_36:6; Act_13:15; Act_13:27; Col_4:16; 1Th_5:27
The people stood and responded by saying, "Amen," - Neh_8:5; Neh_8:6; Exo_24:7; Deu_27:12-26
Expounded - Neh_8:8
By Jesus - Luk_4:16-27; Luk_24:27; Luk_24:45
Searched - Act_17:11
Searching of, commanded - Joh_5:39; Joh_7:52
Texts of, to be written on door-posts - Deu_6:9; Deu_11:20
Not to be added to, or taken from - Deu_4:2; Deu_12:32; Rev_22:18; Rev_22:19
Conviction of sin from reading - 2Ki_22:9-13; 2Ch_17:7-10; 2Ch_17:34
Fulfilled by Jesus - Mat_5:17; Luk_24:27; Joh_19:24
Testify of Jesus - Joh_5:39; Act_10:43; Act_18:28; 1Co_15:3
or JESUS, PROPHECIES CONCERNING - Taught by the apostles - Act_2:1-47; Act_3:1-26; Act_8:32; Act_8:35; Act_13:27; Act_17:2; Act_18:24; Act_28:23
The standard of the judgment - Joh_12:48; Rom_2:16
Not to be handled deceitfully - 2Co_4:2
UNCLASSIFIED SCRIPTURES RELATING TO - Exo_13:9; Exo_19:9; Exo_24:3; Exo_24:4; Deu_4:2; Deu_4:5; Deu_4:6; Deu_4:8; Deu_4:10; Deu_4:14; Deu_6:6-9; Deu_8:3; Deu_11:18-21; Deu_17:18; Deu_17:19; Deu_27:2; Deu_27:3; Deu_27:8; Deu_29:29; Deu_30:11-14; Deu_31:9-13; Deu_31:19; Deu_31:21; Deu_31:26; Jos_1:8; Jos_3:9; Jos_8:32-35; 2Sa_22:31; 1Ch_16:15; 2Ch_15:3; Job_22:22; Job_23:12; Psa_1:2; Psa_12:6; Psa_17:4; Psa_18:30; Psa_19:7-11; Psa_33:4; Psa_33:6; Psa_37:31; Psa_40:8; Psa_43:3; Psa_56:4; Psa_78:1; Psa_78:7; Psa_78:8; Psa_85:8; Psa_93:5; Psa_94:12; Psa_102:18; Psa_107:19; Psa_107:20; Psa_111:7; Psa_111:8; Psa_119:9; Psa_119:11; Psa_119:12; Psa_119:14-16; Psa_119:18-20; Psa_119:23-25; Psa_119:28; Psa_119:30; Psa_119:31; Psa_119:33; Psa_119:35; Psa_119:41; Psa_119:45-52; Psa_119:54; Psa_119:61; Psa_119:66; Psa_119:67; Psa_119:70; Psa_119:72; Psa_119:74; Psa_119:76-78; Psa_119:81-83; Psa_119:86; Psa_119:89; Psa_119:92; Psa_119:93; Psa_119:96-100; Psa_119:103-105; Psa_119:109; Psa_119:111; Psa_119:113; Psa_119:115; Psa_119:119; Psa_119:127-131; Psa_119:133; Psa_119:138; Psa_119:140-144; Psa_119:148; Psa_119:151-153; Psa_119:157-163; Psa_119:165; Psa_119:167; Psa_119:172-174; Psa_138:2; Psa_147:15; Psa_147:19; Psa_147:20; Pro_6:20-23; Pro_22:21; Pro_30:5; Pro_30:6; Ecc_5:1; Ecc_12:10; Ecc_12:11; Isa_2:3; Isa_8:16; Isa_8:20; Isa_28:13; Isa_30:21; Isa_34:16; Isa_40:8; Isa_51:7; Isa_55:10; Isa_55:11; Jer_8:9; Jer_13:15; Jer_15:16; Jer_22:29; Jer_23:28; Jer_23:29; Jer_23:36; Eze_3:3; Eze_3:10; Eze_44:5; Dan_8:26; Dan_10:21; Dan_12:4; Dan_12:9; Hos_6:5; Amo_8:11-13; Mic_2:7; Hab_2:2; Zec_7:7; Mat_4:4; Mat_5:17; Mat_7:24; Mat_7:25; Mat_11:13; Mat_11:15; Mat_13:23; Mat_13:33; Mat_15:3; Mat_15:9; Mat_22:29; Mar_4:20; Mar_7:7; Mar_7:9; Mar_7:13; Mar_12:24; Mar_13:31; Luk_4:22; Luk_6:47; Luk_6:48; Luk_8:11-15; Luk_11:28; Luk_16:17; Luk_16:29; Luk_16:31; Luk_24:32; Luk_24:45; Joh_2:22; Joh_5:24; Joh_5:39; Joh_6:63; Joh_8:31; Joh_8:32; Joh_10:35; Joh_15:3; Joh_17:8; Joh_17:14; Joh_17:17; Joh_17:19; Joh_17:20; Joh_20:31; Act_10:15; Act_17:11; Act_20:32; Act_26:18; Act_26:22; Rom_3:1; Rom_3:2; Rom_4:23; Rom_4:24; Rom_6:17; Rom_9:4; Rom_9:6; Rom_10:17; Rom_12:2; Rom_15:4; Rom_16:26; 1Co_2:13; 1Co_7:6; 1Co_7:10; 1Co_7:12; 1Co_9:10; 1Co_10:11; 1Co_11:2; 1Co_15:3; 2Co_2:17; 2Co_3:6; 2Co_8:10; Gal_1:8; Gal_1:9; Gal_1:11; Gal_1:12; Eph_1:12; Eph_1:13; Eph_3:3-5; Eph_5:26; Eph_6:17; Php_2:16; Col_1:5; Col_3:16; 1Th_1:5; 1Th_1:8; 1Th_2:13; 1Th_4:1; 1Th_4:2; 1Th_5:20; 2Th_2:14; 2Th_2:15; 1Ti_4:5; 1Ti_4:6; 1Ti_6:3; 1Ti_6:4; 2Ti_1:13; 2Ti_2:8; 2Ti_2:9; 2Ti_2:15; 2Ti_3:15-17; Heb_1:1; Heb_1:2; Heb_2:1-3; Heb_4:2; Heb_4:12; Heb_6:5; Heb_10:7; Heb_10:28; Heb_11:3; Jas_1:18; Jas_1:19; Jas_1:21-25; 1Pe_1:23-25; 1Pe_2:2; 1Pe_2:3; 2Pe_1:4; 2Pe_1:19-21; 2Pe_3:1; 2Pe_3:2; 2Pe_3:15; 2Pe_3:16; 1Jn_1:4; 1Jn_1:5; 1Jn_2:7; 1Jn_2:8; 1Jn_2:12; 1Jn_2:14; 1Jn_2:21; 1Jn_5:11; 1Jn_5:13; Jud_1:3-17; Rev_1:2; Rev_1:3; Rev_22:18; Rev_22:19
or COMMANDMENTS - INSPIRATION of - Exo_19:7; Exo_20:1; Exo_24:4; Exo_24:12; Exo_25:21; Exo_31:18; Exo_32:16; Exo_34:27; Exo_34:32; Lev_26:46; Deu_4:5; Deu_4:14; Deu_11:18; Deu_31:19; Deu_31:22; 2Ki_17:13; 2Ch_33:18; Job_23:12; Psa_78:5; Psa_99:7; Psa_147:19; Ecc_12:11; Isa_30:12; Isa_30:13; Isa_34:16; Isa_59:21; Jer_30:2; Jer_36:1; Jer_36:2; Jer_36:27; Jer_36:28; Jer_36:32; Jer_51:59-64; Eze_11:25; Dan_10:21; Hos_8:12; Zec_7:12; Mat_22:31; Mat_22:32; Luk_1:1-4; Luk_1:68-73; Act_1:16; Act_28:25; Rom_3:1; Rom_3:2; 1Co_2:12; 1Co_2:13; 1Co_7:10; 1Co_14:37; Eph_6:17; Col_3:16; 1Th_2:13; 1Th_4:1-3; 1Ti_6:3-5; 2Ti_3:16; 2Ti_3:17; Heb_1:1; Heb_1:2; Heb_3:7; Heb_3:8; Heb_4:12; Heb_5:12; 1Pe_1:11; 1Pe_1:12; 2Pe_1:21; 2Pe_3:2; 2Pe_3:15; 1Jn_1:1-5; Rev_1:1; Rev_1:2; Rev_1:11; Rev_1:17-19; Rev_2:7; Rev_19:10; Rev_22:6-8
UNBELIEF IN - Psa_50:16; Psa_50:17; Pro_1:29; Pro_1:30; Pro_13:13; Isa_5:24; Isa_28:9-14; Isa_30:9-11; Isa_53:1; Jer_6:10; Jer_8:9; Hos_8:12; Amo_2:12; Mic_2:6; Luk_16:31; Luk_24:25; Joh_3:20; Joh_5:46; Joh_5:47; Joh_8:37; Joh_8:45; 1Co_1:18; 1Co_1:22; 1Co_1:23; 2Ti_3:8; 2Ti_4:3; 2Ti_4:4; 1Pe_2:8; 2Pe_3:15; 2Pe_3:16; Rev_22:19;

or Words

Of Jesus - Gracious - Luk_4:22
Are spirit and life - Joh_6:63
Of eternal life - Joh_6:68
Will judge - Joh_12:47; Joh_12:48
Of the wise - as goads, and as well-fastened nails - Ecc_12:11
Gracious - Ecc_10:12
Spoken at the proper moment - Pro_15:23; Isa_50:4
Aptly spoken, like apples of gold in filigree of silver - Pro_25:11
Of the complete man, gentle - Jas_3:2
Should be acceptable to God - Psa_19:14
Of the teacher, should be plain - 1Co_14:9; 1Co_14:19
Unprofitable, to be avoided - 2Ti_2:14
Unspeakable, heard by Paul in Paradise - 2Co_12:4
Vain, not to be regarded - Exo_5:9; Eph_5:6
Like a tempest - Job_8:2
Without knowledge, darken advice - Job_38:2
Idle, an account must be given for on the Day of Judgment - Mat_12:36; Mat_12:37
Hasty, folly of - Pro_29:20
In a multitude of, is sin - Pro_10:19
Fool known by the multitude of - Ecc_5:3
Will swallow himself - Ecc_10:12-14
Seditious, deceive the naive - Rom_16:18
Deceitful, are a snare to the one who utters them - Pro_6:2
Of the hypocrite, softer than oil - Psa_55:21
Of the talebearer, wounds to the soul - Pro_18:8

Shalom
Johann

GINOLJC, to all.
the word, lower case "w" came unto the Prophet in the OT, which is more than a "SAYING" who is "GOD" himself, JESUS, the Father, the Ordinal First. which is the Spirit, without flesh, without bone, and without blood. scripture. Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward."
did you see how the ... "word" came ..... "SAYING?" in the New testament it is the Greek word, G3004 λέγω lego (le'-ğō) v.
Not G3056 λόγος logos (lo'-ğos) n. in John 1:1 which is 'Word". which we will get back to.
but here in the Old Testament "Saying" which is the Hebrew word,
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448
See also: G4483

in definition #1 to utter (WITH the MOUTH), but God is Spirit, correct, he has no mouth... at least a physical one. ....... YET, for he is to come in Flesh. Notice that the KJV can translate this word as X expressly. what do "EXPRESS, or EXPRESSLY is synonyms with when used in verb form, "To embody in visual or physical form?" ANSWER, "personify". did you see what God did?, listen again, Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward." IN A "VISION" ... WHY? because he has no body to manifest with ... yet.

Hosea 12:10 "I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets." what do "spoken" here means?, it's the Hebrew word,
H1696 דָּבַר dabar (daw-ɓar') v.
1. (perhaps properly) to arrange.
2. (used figuratively of words) to speak or say.
3. (rarely, in a destructive sense) to subdue.
[a primitive root]
KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Compare: H559, H4448

it's basically the same as H559 אָמַר 'amar (aw-mar') v. BUT WHAT'S THE difference? God spoke, .... a. in a VISION, or B. in similitudes, when he appeared, and not MANIFESTED, but he appeared in a similitude when he went to destroy Sodom and Gomorrah. Genesis 18:1 "And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;" ... now to the meat of the point, Genesis 18:9 "And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent."
here "SAID" is the same word as "SAYING".
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448

God uttered with the MOUTH in a Vision, and in similitudes. let see why the "word" was MANIFESTED in flesh according to John 1:14. Hebrews 1:1 "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets," Hebrews 1:2 "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;" Hebrews 1:3 "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

NOTICE, it was God.... GOD ..... GOD who "spake" in time past unto the fathers by the prophets... correct, now he, (GOD), hath, (PAST TENSE, when Jesus, he, was in flesh), spoken unto us by his Son. and the word both "spake", and "Spoken", are the same exact word, G2980 λαλέω laleo (lal-ye'-ō) v.
to talk, i.e. speak words.
[a prolonged form of an otherwise obsolete verb]
KJV: preach, say, speak (after), talk, tell, utter

so, the speaker in all speaking, be it OT, or NT, is ..... GOD. God by his Son is not a VISION, nor a similitude, but the MANIFESTATION or the Personification of God himself in flesh.... lets see it. the very next verse. Hebrews 1:3 "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

the TERM "EXPRESS IMAGE" means EXACT, one can find this at https://www.wordhippo.com/what-is/another-word-for/express.html#C0-4 and this EXACT IMAGE is of GOD .... is his "PERSON," meaning God himself in flesh. now let's go back to Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward."
"SAYING?", which is God "word", is the Hebrew word,
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448
See also: G4483

see that term "X expressly" just as in Hebrews "EXPRESS IMAGE", God "word" is God himself, ... "EXACITLY. meaning JOHN 1:1 is correct, the Word is God, because God "word" is God himself in physical form?" ANSWER, "personify". remember, what do "EXPRESS, or EXPRESSLY is synonyms with when used in verb form, "To embody in visual or physical form?" ANSWER, "personify", the WORD, (GOD), was made flesh. meaning John 1:1 describing God personified in flesh as the Son. again, Hebrews 1:1 "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets," Hebrews 1:2 "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;" Hebrews 1:3 "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

so clearly John 1:1 is the person, or the Personification of God himself manifested in flesh.

hope this help in our understanding of God in Flesh

101G

 

[civic]

GINOLJC, to all.
the word, lower case "w" came unto the Prophet in the OT, which is more than a "SAYING" who is "GOD" himself, JESUS, the Father, the Ordinal First. which is the Spirit, without flesh, without bone, and without blood. scripture. Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward."
did you see how the ... "word" came ..... "SAYING?" in the New testament it is the Greek word, G3004 λέγω lego (le'-ğō) v.
Not G3056 λόγος logos (lo'-ğos) n. in John 1:1 which is 'Word". which we will get back to.
but here in the Old Testament "Saying" which is the Hebrew word,
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448
See also: G4483

in definition #1 to utter (WITH the MOUTH), but God is Spirit, correct, he has no mouth... at least a physical one. ....... YET, for he is to come in Flesh. Notice that the KJV can translate this word as X expressly. what do "EXPRESS, or EXPRESSLY is synonyms with when used in verb form, "To embody in visual or physical form?" ANSWER, "personify". did you see what God did?, listen again, Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward." IN A "VISION" ... WHY? because he has no body to manifest with ... yet.

Hosea 12:10 "I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets." what do "spoken" here means?, it's the Hebrew word,
H1696 דָּבַר dabar (daw-ɓar') v.
1. (perhaps properly) to arrange.
2. (used figuratively of words) to speak or say.
3. (rarely, in a destructive sense) to subdue.
[a primitive root]
KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Compare: H559, H4448

it's basically the same as H559 אָמַר 'amar (aw-mar') v. BUT WHAT'S THE difference? God spoke, .... a. in a VISION, or B. in similitudes, when he appeared, and not MANIFESTED, but he appeared in a similitude when he went to destroy Sodom and Gomorrah. Genesis 18:1 "And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;" ... now to the meat of the point, Genesis 18:9 "And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent."
here "SAID" is the same word as "SAYING".
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448

God uttered with the MOUTH in a Vision, and in similitudes. let see why the "word" was MANIFESTED in flesh according to John 1:14. Hebrews 1:1 "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets," Hebrews 1:2 "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;" Hebrews 1:3 "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

NOTICE, it was God.... GOD ..... GOD who "spake" in time past unto the fathers by the prophets... correct, now he, (GOD), hath, (PAST TENSE, when Jesus, he, was in flesh), spoken unto us by his Son. and the word both "spake", and "Spoken", are the same exact word, G2980 λαλέω laleo (lal-ye'-ō) v.
to talk, i.e. speak words.
[a prolonged form of an otherwise obsolete verb]
KJV: preach, say, speak (after), talk, tell, utter

so, the speaker in all speaking, be it OT, or NT, is ..... GOD. God by his Son is not a VISION, nor a similitude, but the MANIFESTATION or the Personification of God himself in flesh.... lets see it. the very next verse. Hebrews 1:3 "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

the TERM "EXPRESS IMAGE" means EXACT, one can find this at https://www.wordhippo.com/what-is/another-word-for/express.html#C0-4 and this EXACT IMAGE is of GOD .... is his "PERSON," meaning God himself in flesh. now let's go back to Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward."
"SAYING?", which is God "word", is the Hebrew word,
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448
See also: G4483

see that term "X expressly" just as in Hebrews "EXPRESS IMAGE", God "word" is God himself, ... "EXACITLY. meaning JOHN 1:1 is correct, the Word is God, because God "word" is God himself in physical form?" ANSWER, "personify". remember, what do "EXPRESS, or EXPRESSLY is synonyms with when used in verb form, "To embody in visual or physical form?" ANSWER, "personify", the WORD, (GOD), was made flesh. meaning John 1:1 describing God personified in flesh as the Son. again, Hebrews 1:1 "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets," Hebrews 1:2 "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;" Hebrews 1:3 "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

so clearly John 1:1 is the person, or the Personification of God himself manifested in flesh.

hope this help in our understanding of God in Flesh

101G

Welcome to our new forum it’s about time you showed up here my friend

 

[101G]

Welcome to our new forum it’s about time you showed up here my friend

(smile), in look ..... 100%, and thanks for the welcome .... my FRIEND.

101G.

 

[e v e]

GINOLJC, to all.
the word, lower case "w" came unto the Prophet in the OT, which is more than a "SAYING" who is "GOD" himself, JESUS, the Father, the Ordinal First. which is the Spirit, without flesh, without bone, and without blood. scripture. Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward."
did you see how the ... "word" came ..... "SAYING?" in the New testament it is the Greek word, G3004 λέγω lego (le'-ğō) v.
Not G3056 λόγος logos (lo'-ğos) n. in John 1:1 which is 'Word". which we will get back to.
but here in the Old Testament "Saying" which is the Hebrew word,
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448
See also: G4483

in definition #1 to utter (WITH the MOUTH), but God is Spirit, correct, he has no mouth... at least a physical one. ....... YET, for he is to come in Flesh. Notice that the KJV can translate this word as X expressly. what do "EXPRESS, or EXPRESSLY is synonyms with when used in verb form, "To embody in visual or physical form?" ANSWER, "personify". did you see what God did?, listen again, Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward." IN A "VISION" ... WHY? because he has no body to manifest with ... yet.

Hosea 12:10 "I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets." what do "spoken" here means?, it's the Hebrew word,
H1696 דָּבַר dabar (daw-ɓar') v.
1. (perhaps properly) to arrange.
2. (used figuratively of words) to speak or say.
3. (rarely, in a destructive sense) to subdue.
[a primitive root]
KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Compare: H559, H4448

it's basically the same as H559 אָמַר 'amar (aw-mar') v. BUT WHAT'S THE difference? God spoke, .... a. in a VISION, or B. in similitudes, when he appeared, and not MANIFESTED, but he appeared in a similitude when he went to destroy Sodom and Gomorrah. Genesis 18:1 "And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;" ... now to the meat of the point, Genesis 18:9 "And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent."
here "SAID" is the same word as "SAYING".
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448

God uttered with the MOUTH in a Vision, and in similitudes. let see why the "word" was MANIFESTED in flesh according to John 1:14. Hebrews 1:1 "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets," Hebrews 1:2 "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;" Hebrews 1:3 "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

NOTICE, it was God.... GOD ..... GOD who "spake" in time past unto the fathers by the prophets... correct, now he, (GOD), hath, (PAST TENSE, when Jesus, he, was in flesh), spoken unto us by his Son. and the word both "spake", and "Spoken", are the same exact word, G2980 λαλέω laleo (lal-ye'-ō) v.
to talk, i.e. speak words.
[a prolonged form of an otherwise obsolete verb]
KJV: preach, say, speak (after), talk, tell, utter

so, the speaker in all speaking, be it OT, or NT, is ..... GOD. God by his Son is not a VISION, nor a similitude, but the MANIFESTATION or the Personification of God himself in flesh.... lets see it. the very next verse. Hebrews 1:3 "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

the TERM "EXPRESS IMAGE" means EXACT, one can find this at https://www.wordhippo.com/what-is/another-word-for/express.html#C0-4 and this EXACT IMAGE is of GOD .... is his "PERSON," meaning God himself in flesh. now let's go back to Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward."
"SAYING?", which is God "word", is the Hebrew word,
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448
See also: G4483

see that term "X expressly" just as in Hebrews "EXPRESS IMAGE", God "word" is God himself, ... "EXACITLY. meaning JOHN 1:1 is correct, the Word is God, because God "word" is God himself in physical form?" ANSWER, "personify". remember, what do "EXPRESS, or EXPRESSLY is synonyms with when used in verb form, "To embody in visual or physical form?" ANSWER, "personify", the WORD, (GOD), was made flesh. meaning John 1:1 describing God personified in flesh as the Son. again, Hebrews 1:1 "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets," Hebrews 1:2 "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;" Hebrews 1:3 "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

so clearly John 1:1 is the person, or the Personification of God himself manifested in flesh.

hope this help in our understanding of God in Flesh

101G

101G

male attribute of God is speech (Christ), speaking the Word.

feminine attribute of God is the Word (His Spirit) , and His breath and love who He speaks...

- man was made in their image in paradise.

edit: yes I know almost no one here agrees with me. I felt that.

 

[e v e]

and as a living soul man stepped right out of Him... in His image male and female.

 

[101G]

yes I know almost no one here agrees with me. I felt that.

don't worry about what other, nor you feel. walk in Faith.

as for gender..... Galatians 3:26 "For ye are all the children of God by faith in Christ Jesus." (READ THAT AGAIN). Galatians 3:27 "For as many of you as have been baptized into Christ have put on Christ." Galatians 3:28 "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."
keep that in your head. .... OK, (smile).

101G.

 

[e v e]

don't worry about what other, nor you feel. walk in Faith.

as for gender..... Galatians 3:26 "For ye are all the children of God by faith in Christ Jesus." (READ THAT AGAIN). Galatians 3:27 "For as many of you as have been baptized into Christ have put on Christ." Galatians 3:28 "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."
keep that in your head. .... OK, (smile).

101G.

I think esau did that 'interpretation' on purpose..

...because the only trans ones, its and theys,
are the ones who hate paradise and God and belong to egypt , babylon in the other reality, to put in biblical terms, who are in emnity to us.

 

[101G]

I think esau did that 'interpretation' on purpose..

...because the only trans ones, its and theys,
are the ones who hate paradise and God and belong to egypt , babylon in the other reality, to put in biblical terms, who are in emnity to us.

Un Hun. Let the Lord judge, we are his hands and feet, let's do his will, lets be about his business.

101G

 

[Olde Tymer]

.
The logos spoken of in John 1:1-3 is a sentient being; active during the six days of
creation in the first chapter of Genesis.

I take it then that the logos of John 1:1-3 implies speech rather than thought or
print, because it first shows up in Gen 1:3, and thereafter, like this:

And God said: "Let there be light."

I am utterly baffled as to how God's speech-- i.e. His utterance --can be so alive as
to have its own divine identity; and then to top it off: His speech has the ability to
come into the world as a fully functioning human being biologically related to David,
Abraham, and Adam's wife Eve.

"I will put enmity between you and the woman, and between your seed and hers:
he will crush your head, and you will strike his heel."
_

 

[101G]

.
The logos spoken of in John 1:1-3 is a sentient being; active during the six days of
creation in the first chapter of Genesis.

I take it then that the logos of John 1:1-3 implies speech rather than thought or
print, because it first shows up in Gen 1:3, and thereafter, like this:

And God said: "Let there be light."

I am utterly baffled as to how God's speech-- i.e. His utterance --can be so alive as
to have its own divine identity; and then to top it off: His speech has the ability to
come into the world as a fully functioning human being biologically related to David,
Abraham, and Adam's wife Eve.

"I will put enmity between you and the woman, and between your seed and hers:
he will crush your head, and you will strike his heel."
_

not saying that you're right or wrong but consider this. Genesis 1:3 "And God said, Let there be light: and there was light." here, "Light" is not the same "LIGHT" in day 4 when the sun and the moon was made to shine. here it's the Hebrew term, H216 אוֹר 'owr (ore) n-f.
1. illumination.
2. (concretely) luminary (in every sense, including lightning, happiness, etc.).
[from H215]
KJV: bright, clear, + day, light (-ning), morning, sun.
Root(s): H215

notice definition #2. happiness, question, "what is Another word for happiness?". answer, delight, and rejoicing. this can be confirmed at https://www.wordhippo.com/what-is/another-word-for/happiness.html each word can be found in row 1 and 10. where have we seen these words at before? scripture. Proverbs 8:22 "The LORD possessed me in the beginning of his way, before his works of old." Proverbs 8:23 "I was set up from everlasting, from the beginning, or ever the earth was." Proverbs 8:24 "When there were no depths, I was brought forth; when there were no fountains abounding with water." Proverbs 8:25 "Before the mountains were settled, before the hills was I brought forth:" Proverbs 8:26 "While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world." Proverbs 8:27 "When he prepared the heavens, I was there: when he set a compass upon the face of the depth:" Proverbs 8:28 "When he established the clouds above: when he strengthened the fountains of the deep:" Proverbs 8:29 "When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:" Proverbs 8:30 "Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;" Proverbs 8:31 "Rejoicing in the habitable part of his earth; and my delights were with the sons of men."

there it is delight, rejoicing is the Happiness in Genesis 1:3 .... THE "LIGHT", the Wisdom of God. and we know who, (personified) is the wisdom of God.. 1 Corinthians 1:24 "But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God." the same WISDOM and POWER, "the ARM of God", on display in the CREATION.

so the LIGHT in Genesis 1:3 is the "WISDOM" of God there in Genesis 1:3, and personified, just as John 1:1 states, "the Word was God". this LIGHT/WISDOM is God in Flesh, is God Word, "LET THERE BE", spoken.

the term word, lower case "w" came unto the Prophet in the OT, who is "GOD", the Lord JESUS, the Father. which was the Spirit, without flesh, without bone, and without blood. Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward."
did you see how the ... "word" came ..... "SAYING?", which is the Hebrew word,
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448
See also: G4483

now in definition #1 to utter (WITH the MOUTH), but God is Spirit, correct, he has no mouth... physically. ....... YET, for he is to come in Flesh. Notice that the KJV can translate this word as X expressly. Now, what do "EXPRESS, or EXPRESSLY is synonyms with when as here is used in verb form, "To embody in visual or physical form?" ANSWER, "personify". did one see what God did?, listen again, Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward."........ IN A "VISION" ... WHY? because he has no body to manifest with ... yet.

Hosea 12:10 "I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets."

what do "spoken" here means?, it's the Hebrew word,
H1696 דָּבַר dabar (daw-ɓar') v.
1. (perhaps properly) to arrange.
2. (used figuratively of words) to speak or say.
3. (rarely, in a destructive sense) to subdue.
[a primitive root]
KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Compare: H559, H4448

it's basically the same as H559 אָמַר 'amar (aw-mar'). BUT WHAT'S THE difference? God spoke, .... a. in a VISION, or B. in similitudes, when he appeared, and not MANIFESTED, but appeared when he was to destroy Sodom and Gomorrah.

now to the meat of the point, Genesis 18:9 "And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent."
here "SAID" is the same word,
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448


God uttered with the MOUTH in a Vision, and in similitudes. let see why the "word" was MANIFESTED in flesh according to John 1:14. Hebrews 1:1 "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets," Hebrews 1:2 "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;" Hebrews 1:3 "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

NOTICE, it was God.... GOD ..... GOD who "spake" in time past unto the fathers by the prophets... correct, now he, (GOD), hath, (PAST TENSE, when Jesus was in flesh), spoken unto us by his Son. and both "spake", and "Spoken", are the same exact word, G2980 λαλέω laleo (lal-ye'-ō) v.
to talk, i.e. speak words.
[a prolonged form of an otherwise obsolete verb]
KJV: preach, say, speak (after), talk, tell, utter

so, the speaker in all speaking, be it OT, or NT, is ..... GOD. ..... God by his Son, (HIS OWN ARM, per Isaiah 63:5) is not a VISION, nor a similitude, but the MANIFESTATION of God himself.... lets see it. the very next verse. Hebrews 1:3 "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

the TERM "EXPRESS IMAGE" means EXACT, one can find this at https://www.wordhippo.com/what-is/another-word-for/express.html#C0-4 and this EXACT IMAGE is of GOD .... is his "PERSON, meaning God himself. now let's go back to Genesis 15:1 "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward."
"SAYING?", which is God "word", is the Hebrew word,
H559 אָמַר 'amar (aw-mar') v.
1. to utter (with the mouth).
2. to declare (used with great latitude).
3. (by inference of a king) to give an edict (i.e. to command; due to the stature of being king; i.e. your wish is my command).
[a primitive root]
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Compare: H1696, H1881, H4448
See also: G4483

see that term "X expressly" just as in Hebrews "EXPRESS IMAGE", God "word" is God himself, meaning JOHN 1:1 is correct the word is God, because God "word" is God MANIFESTED in the flesh as John 1:14 states. ... HELLO. God, JESUS is the Word of God, (GOD HIMSELF in Flesh). for "EXPRESS, or EXPRESSLY according to the Hebrew of "SAYING" is synonyms with when as here is used in verb form, "To embody in visual or physical form?" ANSWER, "personify" the WORD, (GOD), was made flesh.

101G.