Let's see just how poorly you understand Greek NT words. Here are just a few Greek words/phrases and questions that will reveal just how poor your understanding of Greek really is:
1.
Supersubstantial Bread (ἐπιούσιος ἄρτος - Matt 6:11)
The Lord’s Prayer asks God to give us τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον - “supersubstantial bread” (Matt 6:11). This bread is of a substance/nature superior to physical substance/nature. According to Scripture, what does this bread signify, and how does it differ from ordinary physical bread? How does it relate to Christ as the Bread of Life?
2.
Tabernacle (ἐσκήνωσεν - John 1:14)
John 1:1c and John 1:14 state that “Θεὸς ἦν ὁ Λόγος" and "ὁ Λόγος ... ἐσκήνωσεν ἐν ἡμῖν”. What do those phrases signify about Jesus' nature as the tabernacled Word who was God?
3.
Partakers of Divine Nature (γένησθε θείας κοινωνοὶ φύσεως - 2 Pet 1:4)
2 Peter 1:4 speaks of believers being partakers of the Divine Nature. What does it mean to partake in God’s Divine Nature? How does this participation relate to sanctification, transformation, and communion with Christ?
4.
Communion of the Blood and Body of Christ ("κοινωνία τοῦ αἵματος τοῦ Χριστοῦ", "κοινωνία τοῦ σώματος τοῦ Χριστοῦ" - 1 Cor 10:16)
In the Lord’s Supper, Jesus offers His body and blood (Matthew 26:26–28, 1 Corinthians 11:23–29) as bread and wine. How does the Lord's Supper connect to supersubstantial bread, the tabernacling of the Word (who was God) as Jesus, and participation in divine essence? In what sense is this sacrament not merely symbolic, but a real reception of Christ’s life, presence, and transforming grace?
5. Glory (
δόξῃ - John 17:3)
The Transfiguration (Matthew 17, Mark 9, Luke 9) reveals Christ’s δόξα shining before the disciples. Distinguish between the δόξῃ that Pre-Tabernacled Jesus had before the world was (John 17:5) and the δόξαν that he gave to his disciples, proving that Pre-Tabernacled Jesus possessed and will possess the exact same Glory as does the Father.
6.
Icons of Son/Christ (εἰκόνος τοῦ υἱοῦ - Rom 8:29)
Rom 8:29 teaches that believers are predestined to be εἰκών (icons) of Christ. What does it mean to be an icon in the New Testament Apostolic sense? How does this declaration connect believers to the ongoing work of our transformation into Christ’s likeness?
I can keep going on and on and on but this is more than sufficient to reveal just how dismally poor a non-Christian's understanding of Greek NT words really are.