Is Jesus A Theophany

MTMattie

Active member
Theophany is described as
You have probably heard the word theology. You have also perhaps heard of the word epiphany. Knowing that “theo” usually has something to do with God and that an epiphany is when knowledge suddenly comes upon you, it would be a decent guess to assume that a theophany is when you have one of those light-bulb moments in regard to your relationship with God. That would be a good guess, but it also would not be entirely accurate.

A theophany is the combination of two Greek compounds. Theos (God, god) and phainein (to appear). A theophany, then, is an appearance of God to human beings. But your previous guess was not entirely off the wall. A theophany is typically for the purpose of revealing something about the character of God. When God appears, He does so for a purpose. The term itself does not appear in Scripture, but the concept appears throughout.

Further explanation is

A theophany is a manifestation of God in the Bible that is tangible to the human senses. In its most restrictive sense, it is a visible appearance of God in the Old Testament period, often, but not always, in human form.

Frequently, the term “glory of the Lord” reflects a theophany, as in Exodus 24:16-18; the “pillar of cloud” has a similar function in Exodus 33:9. A frequent introduction for theophanies may be seen in the words “the Lord came down,” as in Genesis 11:5; Exodus 34:5; Numbers 11:25; and 12:5.

Some Bible commentators believe that whenever someone received a visit from “the angel of the Lord,” this was in fact the pre-incarnate Christ. These appearances can be seen in Genesis 16:7-14; Genesis 22:11-18; Judges 5:23; 2 Kings 19:35; and other passages. Other commentators believe these were in fact angelophanies, or appearances of angels. While there are no indisputable Christophanies in the Old Testament, every theophany wherein God takes on human form foreshadows the incarnation, where God took the form of a man to live among us as Emmanuel, “God with us” (Matthew 1:23).

Generally speaking, theophanies take three primary forms:

  1. Visible manifestations most often involve the Angel of the Lord appearing in human form, but could also include other visible encounters such as the fire and smoke on Mount Sinai.
  2. Auditory manifestations are indicated by the many “and the LORD said unto...” statements found throughout the Old Testament, but also include unique encounters like the “still small voice” that spoke to Elijah in the cave (1 Kings 19:12).
  3. Visions and dreams also exhibit theophany characteristics, such as Jacob’s ladder dream (Genesis 28:12), Daniel’s man in linen vision (Daniel 10–12), and Zechariah’s man among the myrtle trees vision (Zechariah 1:7-17). However, whether or not visions and dreams should be considered theophanies is controversial among scholars since they involve a metaphysical or spiritual presence rather than a physical one.

You might enjoy:


The Life and Death of Jesus: A Theophany​


Or


The Ultimate Theophany​


Opinions?
 
Theophany is described as
You have probably heard the word theology. You have also perhaps heard of the word epiphany. Knowing that “theo” usually has something to do with God and that an epiphany is when knowledge suddenly comes upon you, it would be a decent guess to assume that a theophany is when you have one of those light-bulb moments in regard to your relationship with God. That would be a good guess, but it also would not be entirely accurate.

A theophany is the combination of two Greek compounds. Theos (God, god) and phainein (to appear). A theophany, then, is an appearance of God to human beings. But your previous guess was not entirely off the wall. A theophany is typically for the purpose of revealing something about the character of God. When God appears, He does so for a purpose. The term itself does not appear in Scripture, but the concept appears throughout.

Further explanation is

A theophany is a manifestation of God in the Bible that is tangible to the human senses. In its most restrictive sense, it is a visible appearance of God in the Old Testament period, often, but not always, in human form.

Frequently, the term “glory of the Lord” reflects a theophany, as in Exodus 24:16-18; the “pillar of cloud” has a similar function in Exodus 33:9. A frequent introduction for theophanies may be seen in the words “the Lord came down,” as in Genesis 11:5; Exodus 34:5; Numbers 11:25; and 12:5.

Some Bible commentators believe that whenever someone received a visit from “the angel of the Lord,” this was in fact the pre-incarnate Christ. These appearances can be seen in Genesis 16:7-14; Genesis 22:11-18; Judges 5:23; 2 Kings 19:35; and other passages. Other commentators believe these were in fact angelophanies, or appearances of angels. While there are no indisputable Christophanies in the Old Testament, every theophany wherein God takes on human form foreshadows the incarnation, where God took the form of a man to live among us as Emmanuel, “God with us” (Matthew 1:23).

Generally speaking, theophanies take three primary forms:


  1. Visible manifestations most often involve the Angel of the Lord appearing in human form, but could also include other visible encounters such as the fire and smoke on Mount Sinai.
  2. Auditory manifestations are indicated by the many “and the LORD said unto...” statements found throughout the Old Testament, but also include unique encounters like the “still small voice” that spoke to Elijah in the cave (1 Kings 19:12).
  3. Visions and dreams also exhibit theophany characteristics, such as Jacob’s ladder dream (Genesis 28:12), Daniel’s man in linen vision (Daniel 10–12), and Zechariah’s man among the myrtle trees vision (Zechariah 1:7-17). However, whether or not visions and dreams should be considered theophanies is controversial among scholars since they involve a metaphysical or spiritual presence rather than a physical one.

You might enjoy:


The Life and Death of Jesus: A Theophany​


Or


The Ultimate Theophany​


Opinions?

I remember looking at alot of the OT references to theophanies. I think it works that if you look on the surface of the passage... it isnt always conclusive whether its an angel or the pre-incarnate Jesus. When though, you go into context around the passages... it becomes clear who it is about.

For instance... on one of the occasions, the Angel of the Lord is worshipped and speaks like Jesus would.
 
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According to John 5:26 and 1John 1:1-4, the Word is an everlasting life which Gen
21:33, John 10:28, and Rom 16:26 imply is an indestructible category of life that's
impervious to death. If so, then the Word didn't go out of existence when he came
into the world as an organic being per John 1:14 which means of course that Christ
was an organic being and a spirit being simultaneously right from the moment of his
conception.

The Word's binary characteristics gives rise to some interesting events.

For example: Jesus stated that he existed before Abraham. Now as a man of course
that is an impossibility seeing as how Jesus is one of Abraham's very distant
paternal grandsons, but as the Word it was easily possible.

Jesus also said he came down from Heaven. That too is doubtful because he himself
said that no man has ever been to Heaven; but as the Word of course he'd been
there.

Jesus said that he was on Earth and up in Heaven simultaneously. (nuff said, I
think we get it.)

Jesus drove his opponents to frustration 'cause sometimes he spoke as a man, and
sometimes he spoke as the Word-- the one a divine being and the other a natural
being; the one eternal and the other temporal.
_
 
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