Bob Carabbio
Well-known member
Adam was - up until he SINNED. Just like us.So are you inherently pure and righteous in the core of your being?
A righteously good person who happened to choose bad things?
Adam was - up until he SINNED. Just like us.So are you inherently pure and righteous in the core of your being?
A righteously good person who happened to choose bad things?
Nope - I'm just a HUMAN BEING, with a HUMAN NATURE, just like Adam, and you.So are you inherently pure and righteous in the core of your being?
A righteously good person who happened to choose bad things?
Nope - I'm just a HUMAN BEING, with a HUMAN NATURE, just like Adam, and you.
Amen! Mr. Schreiner. This has long been my argument!Romans 7:7–25 unpacks verse 5, and Romans 8:1–17 unpacks verse 6. In verses 7–25 we see how sin via the law brings death to those in the flesh, and in Romans 8:1–17 we see how the Spirit grants life to those who belong to Jesus Christ. Romans 7:5–6 forecasts what Paul is about to say in remarkably clear terms. The Holy Spirit is never mentioned in Romans 7:7–25. But Paul refers to the Spirit 15 times in Romans 8:1–17, suggesting that the person described in Romans 7:7–25 is one who doesn’t have the Spirit in his life. The essence of what it means to be a Christian is to be indwelt with the Spirit (Rom. 8:9). We see in both Romans 7:14 and 7:18 that the one described is of the “flesh,” one who is still in the old Adam, one who is unregenerate.
The total defeat described in Romans 7 contradicts how Paul describes Christian experience in Romans 6 and 8. Paul proclaims in Romans 6 that we’re no longer slaves to sin (6:6), that we’re free from the sin that enslaved us when we were unbelievers (Rom. 6:16–19).
Romans 7- Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3 So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
4 So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5 For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” 8 But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.
13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.
14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
A number of objections surface against what I’ve said. Let’s look at two of them briefly. First, how does a reference to unbelievers fit with Romans 7:23 (“For I delight in the law of God, in my inner being”)? Doesn’t such delight and longing for God’s law show that a believer is in view? Not necessarily. Many pious Jews loved God’s law and yet didn’t know God. Paul himself testifies that the Jews have a “zeal for God,” though they lacked knowledge (Rom. 10:2). There can be zeal and delight in the law (witness the Pharisees) when one isn’t truly saved.
Second, Paul shifts from past-tense verbs in Romans 7:7–11 to present-tense verbs in verses 14–25. Doesn’t that prove Christians are in view? Not necessarily. Scholars recognize that present tense doesn’t necessarily designate present time. The temporal nature of an action must be discerned from context, since present-tense verbs, even in the indicative, may be used with reference to the past or even the future.
The tense of the verb doesn’t emphasize time in Romans 7:7–25. Rather, the use of the present tense here fits with the state or condition of the person. Paul is emphasizing one’s captivity, subjugation, and impotence under the law. His use of the present tense doesn’t denote past time but highlights in a vivid way the slavery of life under the law.
If I’m right in the way I interpret this passage, the difference between me and those who see this as Christian experience isn’t great. After all, we both agree that believers fall short in numerous ways and that we struggle daily with sin. The reason we differ is that I see Romans 7:13–25 as describing total defeat, and that isn’t our story as Christians since the Holy Spirit also empowers us to live in a new way. Thomas Schreiner
hope this helps !!!
Yes he nailed it In Romans 7Amen! Mr. Schreiner. This has long been my argument!
Doug
And that of course is wrong. If God said which he did that sin shall no longer have Dominion over you then that's what it means. Guaranteed perfection???....Nope....he said IF....IF....we do sin we have an advocate with the Father Jesus Christ the righteous 1 John 2:1There is a type of carnal believer who would teach that the only difference between an unbeliever's behavior, and a Christian's walk, is that the Christian feels guilty and condemned about still doing what they were doing as an unbeliever, and the unbeliever, enjoys it.
Let's put it this way....we should have more faith in our capacity in Christ to walk free from sin then our faith that we will fail. If we don't do this we're putting Satan's work in causing us to sin greater than Christs work in causing us to be victorious. So let's give this analogy. At what point does it all cave in? At what point must it cave in? If I asked do one believe they can go 5 minutes without sinning....that is walking in the Spirit?So, we reject the : "well, we are all going to fall, and so, expect it", = carnal minded, Cross rejecting, Devil's theology.
And that of course is wrong. If God said which he did that sin shall no longer have Dominion over you
Let's put it this way....we should have more faith in our capacity in Christ to walk free from sin
Well I don't believe an unsaved person has to confess their "sins" they need rather to receive and confess the Lordship of Christ over their lives. (see Romans 10:10) God then remits their past sins. One could never ever as an unsaved person confess or even know all their past sins BUT now once a believer and born again if you know you've committed sin the Bible does say we need to confess our sins and ask the Lord for cleansing and forgiveness. (see scripture below)You can read all 13 of Paul's epistles, and not once did he "confess sin", or ever tell a believer to "confess sin".
Well I don't believe an unsaved person has to confess their "sins"
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness 1 John 1: 9
Didn't you type this down wrong? Didn't you mean, "Your verse is not for the unborn again ????? For you then said 1 Jn 3:9 is for the born again.Your verse, is not for the born again, tho its world-widely taught as doctrine for the Church.
The verse in 1 John that is FOR the born again is : 1 John 3:9
Well until they hear the gospel they haven't sinned the sin of unbelief.Also, there is no need for the unbeliever to confess sin.....as God is not going to do anything about their sin, until they repent of their unbelief.
Its the sin of unbelief that damns you......
Now were talking in context about an unbeliever right? If so I agree. But if someone prays to receive the Lord, forgive my sins God certainly isn't upset about it. The main thing he's looking for is an acknowledgement of what Jesus did on the cross and for the person to receive the Lordship of Christ. They then are translated from the Kingdom of Darkness to the Kingdom of Light.John 3:36
So, God is not interested in hearing about anyone's sins...
He's really not.
Would I term that being a heretic? I'd say that's a little too strong of a term. I would say it's a lack on insight about what really took place on the cross with our old man dying on the cross with Jesus and being buried in the waters of baptism. One should never have a mentality that they're going to repeat over and over the same sins with no hope of gaining victory over it.Now let me show you one of the ways to spot a heretic.
A heretic will tell you, that "Christianity" is "sin, confess, and repeat"...
I wouldn't say they're being self righteous they're doing the only thing they may know to do. They need teaching from God's word.That is self righteousness committing carnality, and then telling God about it, so that this person's GUILT TRIP is relieved.... until they do it again.
Yes but you can know ever that from the mind but if your fellowship with the Lord isn't strong through daily prayer and worship....one isn't really walking in the manifested presence of God in their life. To rise above sin one needs their fellowship with the Lord strong to actually have in real terms the glory and power flowing through one."sin.....confess.....repeat"....
Christianity is "Christ in you, the Hope of Glory", giving you,= spiritual power to exist above the lust of the eye and the lust of the world.
Didn't you type this down wrong? Didn't you mean, "Your verse is not for the unborn again ?????
For you then said 1 Jn 3:9 is for the born again.
Well until they hear the gospel they haven't sinned the sin of unbelief.
Now were talking in context about an unbeliever right? If so I agree. But if someone prays to receive the Lord, forgive my sins God certainly isn't upset about it.
Would I term that being a heretic? I'd say that's a little too strong of a term.
To rise above sin one needs
Sure. Faith in what Jesus said he did on the cross. One is also to know that their old man died on the cross with Jesus and their Spirit has arisen a new man in Christ Jesus. That's the thing that made one a new creation. The blood deals with the sin problem as it remits the sins of the former self and blots them out.God is faithful and just to forgive our sin.
1.) Unbelievers are not saved by confessing sin.. They are saved by giving God their Faith... that He accepts. to then save them with the Blood Atonement.
See, we can't be "In Christ" and 'one with God'... "seated in heavenly places", and still have sin.
Yes of course but that's not the sin of rejecting Jesus because of unbelief. One can still believe God exists in creation but never have heard the gospel about Jesus yet. God takes them to the next stop of hearing the good news.They have no excuse to not believe in God, as God has shown them Himself by the Creation.
Romans 1:20
I'm not sure what you mean by a statement like that. Are you saying that if one isn't 100% right about everything then they're all together wrong where God doesn't accept them? I could never believe something like that. Perhaps you could clarify your meaning.Here is something to believe about "Theology"
If its not 100% truth, then its 100% wrong.
So I'm still not sure what you're meaning by this? Are you saying you're the real one and everything you say about everything is right? That would be quite the presumptuous thing to say wouldn't you think?And that wrong inner light, creates 200 denominations in the USA, and 45,000 denominations in the world, all claiming to be 'the real one".
Agreed but lets not take a statement of willpower all out of context. When you as you put it gave God your faith in Christ that took an act of you will to do so.To rise above sin is not to try to deal with sin by willpower.
Its to understand who you have become as a "new Creation in Christ", understanding that your "Old man of sin" is "Crucified with Christ" and the life you now live you live "in Christ", "made righteous".. forever.
Listen reader. When you gave God your Faith in Christ.. = God gave you "the gift of Righteousness" and Jesus became you LIFETIME SIN Blood Atonement.
For sin shall not have dominion over you:
for ye are not under the law, but under grace.'
(Rom 6:9-14)