God loves you - Anyone who is telling you he doesn't is lying to you

Let me say this clearly: I don’t believe that Jesus absorbed the wrath that was specifically directed at Israel. That judgment had its own prophetic context—“These are the days of vengeance, that all things which are written may be fulfilled” (Luke 21:22). What Yeshua did was far greater: He conquered sin, death, and the power of Satan—not by absorbing wrath, but by fulfilling righteousness and rising in victory.

And here’s the truth: God already lives within you. “Do you not know that you are the temple of God and that the Spirit of God dwells in you?” (1 Corinthians 3:16). He knows your actions, your thoughts, and the condition of your heart—“O Lord, You have searched me and known me… You understand my thought afar off” (Psalm 139:1–2).

You’re going to fail. No matter how hard you try, you will never measure up to the perfection of the Son of God. And that’s the point. “All have sinned and fall short of the glory of God” (Romans 3:23). Yeshua did what none of us could ever do—“By one Man’s obedience many will be made righteous” (Romans 5:19).

So now you’re trying to live up to a standard you were never meant to carry alone. You’re weeping because you were harsh with someone. You’re ashamed because you gave in to temptation—whether it’s pornography or anything else. You’re beating yourself up over your failures.

But listen: God already knows. You can’t hide from Him—“There is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account” (Hebrews 4:13). What He desires is honesty, not perfection. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

People may try to shame you. They’ll say, “You messed up—God must be angry with you.” But that’s not the gospel. Jesus already dealt with your sin. He was “delivered up because of our offenses, and was raised because of our justification” (Romans 4:25). His resurrection is proof that the debt has been paid.

I know many preach about “God’s wrath” as if it’s still looming over every mistake. But that wrath, in its prophetic context, was poured out in judgment upon Israel. To weaponize it against believers today is a misuse of Scripture. It paints a picture of a tyrant God who hates you—and that’s simply not true.

God loves you. “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). He’s not asking for your shame—He’s asking for your honesty. The more you walk in that truth, the freer you’ll become. Because yes, people will hate. And when they do, they’ll try to convince you that God hates you too.

But they’re wrong. And it’s time to let go of that false image of a tyrant God. The Father revealed through Yeshua is full of grace and truth (John 1:14). And He’s not against you—He’s with you.
 
Clearly God cannot love those who don't belong to Him. If God loves 'you', He will save 'you.' If God doesn't love 'you', God will not save you. Scripture says, "God is love."

8 He that loveth not knoweth not God; for God is love. 1 John 4:8.

There are those to whom God has chosen to be with Him. Scripture calls these people "His people."

21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Matthew 1:21.

And who are "His people"?

15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; Deuteronomy 18:15.

18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. Deuteronomy 18:18.

"His people" are they who are His brethren, in this case, Hebrew. At the time of Moses saying this were twelve tribes or descendants of Jacob, or Israel.

27 And he said unto him, What is thy name? And he said, Jacob.
28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. Genesis 32:27–28.

Matthew and Luke give a comprehensive record of the birth-line of Jesus, Israel's Messiah, Lord, and King.

There are a people whom God does not love. They are called simply, the "world." In Jesus' Holy of Holies prayer, He makes distinction between "them/they" and "the world."

1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
John 17:1–2.

6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7 Now they have known that all things whatsoever thou hast given me are of thee.
8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10 And all mine are thine, and thine are mine; and I am glorified in them. John 17:6–10.

In verse nine Jesus makes it clear to whom His prayers are for: "Them", and to whom He does not pray for: "the world." Throughout this chapter Jesus goes further in praying for "them" (those whom the Father gave to the Son - vs 6.) So, in one corner are those the Father gave to the Son and Jesus prays for "them." And you'll notice Jesus does not pray for "the world." This also identifies who "the world" are in John 3:16:

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16.

In verse 16 Jesus says, "God so loved the world." But this "world" in verse sixteen is not the same as "the world" in John 17:9. What is the difference?
Under the Law of Moses the high priest does two things: he prays for the people of God (Israel) and offers sacrifice for the people of God (Israel.) Jesus, as High Priest, does two things: He prays for the people of God (John 17) and offers Himself as sacrifice for their sins. And upon His cross He utters "Father, forgive them for they know not what they do." This "them/they" are those the Father gives to the Son. They are His people who He came to save. He clearly marks them off as "them/they" as being His people. They are also "the world" in John 3:16.
It is necessary for the High Priest to exclaim to whom His prayers and sacrifice are meant for. The Greek word translated as "world" ("kosmos") is understood in context to whom God so loved. They are the world of Hebrews. They are His people. And He came to save "them." There is no contradiction between "the world" in John 17:9, and "the world" in John 3:16. When Jesus died while offering Himself as sacrifice for their sin, He clearly had a people in mind when He sacrificed Himself. Jesus in not contradicting Himself in John 3:16 and John 17:9. These are clearly two different people. So, when Jesus says, "God so loved the world" He has the "world" of Hebrews in covenant with God that He loves. There are a people God loves; and there are a people God doesn't love. Then there is this:

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 1 John 2:15–16.

God is not a hypocrite. Nor is God double minded. There are a people God loves; and there are a people God doesn't love. Does God "hate" those people He doesn't love? It can be argued that the answer is "Yes, there are a people God hates." They are those whom God tells believers not to love: "the world" of unbelievers. Just as there are a people God does love: the world of Hebrews in covenant with God. These are a people chosen before God created heaven, earth, and man. As John further explains:

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Revelations 13:8.

9 If any man have an ear, let him hear. Revelations 13:9.
 
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