Well said Sorella.
1Co 13:1 If I speak with the tongues of humans and of angels, and have not love, I am become as roaring brass, or a tinkling cymbal.
1Co 13:2 And if I have the gift of prophecy, and know all mysteries, and all knowledge; and if I have all faith, so that I could remove mountains, and have not love, I am of no value.
1Co 13:3 And if I give away in doles all the things belonging to me to feed the poor, and if I deliver up my body in order that it may be burned, and have not love, I am nothing profited.
1Co 13:4 Love suffereth long, and is kind; love envieth not; love boasteth not itself, is not inflated with pride,
1Co 13:5 Does not conduct itself disgracefully, seeketh not her own, is not roused to anger, reckons not the contempt done to it;
1Co 13:6 Rejoiceth not at unrighteousness, but rejoiceth with the truth as it wins its way;
1Co 13:7 Forbearing in all provocations, is ready to believe all things, hopeth all things, endureth all things.
1Co 13:8 Love never falleth: but whether there be prophecies, they shall be brought to nought; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away [fail].
1Co 13:9 For we know in part, and we prophesy in parts.
1Co 13:10 But when that which is perfect is come, then that which is in part shall be done away.
1Co 13:11 When I was a child, I spake as a child, I understood as a child, I reasoned as a child: but when I became a man, I did away with the things of a child.
1Co 13:12 For now we see through a mirror, in a riddle; but then face to face: now I know in part; but then shall I fully know even as I was fully known also.
1Co 13:13 And now abideth faith, hope, love, these three; but the greatest of these is love.
1Co 13:1 If in the leshonot of Bnei Adam and malachim I speak, but I do not have ahavah, I have become only a sounding gong or a clanging cymbal.
1Co 13:2 And if I have nevu’ah and have da’as of all sodot and all da’as, and if I have all emunah so as to remove mountains, but ahavah I do not have, I am nothing.
1Co 13:3 And if I’m a marbitz tzedaka and give all I possess in gemilut chasadim and if I give my body al kiddush ha-Shem for sereifah (death by burning), but ahavah I do not have, I have gained nothing. [DANIEL 3:28]
1Co 13:4 Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride);
1Co 13:5 ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs (ZECHARYAH 8:17).
1Co 13:6 Ahavah does not find simcha in evil, but rejoices in HaEmes.
1Co 13:7 Ahavah covers all things (MISHLE 10:12), believes all things, has tikvah (hope), even zitzfleisch, for all things.
1Co 13:8 Ahavah never fails. However, divrei nevu’ah will be abolished; leshonot will cease; da’as will come to an end.
1Co 13:9 For we have da’as in part, and we have divrei nevu’ah is part.
1Co 13:10 But when shleimah (completion) comes, the teilvaiz (partial) will disappear.
1Co 13:11 When I was a yeled, I used to speak like one, think like one, reason like one. But when I became mevugar (mature), I put away kinderyohrn. [Ps 131:2]
1Co 13:12 For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly, panim el panim. Now I have da’as only in part; then I will have da’as fully, even as also Hashem had full da’as of me. [Job 26:14; 36:26; Gn 32:30; Job 19:26]
1Co 13:13 But now remain emunah, tikvah, and ahavah, these shalosh (three). And the greatest of these is ahavah.
J.