Daily Devotion by Ray Stedman

A DAILY DEVOTION FOR MAY 23RD​

The End of the Age​


READ THE SCRIPTURE: MATTHEW 13:47-50
This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
Matthew 13:49-50

These words immediately follow the parable of the Great Net, in which Jesus said a division has been taking place in the lives of individuals. Throughout the age, people hearing the Gospel have been revealed in the eyes of God as either bad or good. But as the age draws to an end, the time will come when this difference between men, this declaration of where people actually are, will be openly manifest.

Jesus said that this separation will be accomplished by the angels, not by men. Angels have always been active, but their activity has been behind the scenes. Wherever angels are at work there is invisible, divine activity with visible and yet otherwise unexplainable results. Some things happen in human affairs which cannot be explained by usual analysis or common trends. We record it, but do not know why it is happening. That often is a manifestation of some kind of angelic activity.

Jesus says that this will happen at the close of the age. Increasingly, inexplicably, we will see groups divided into either evil or good. This is like the parable of the wheat and the tares, where Jesus said that the angels would divide men, that clusters of evil men would be gathered out of the righteous ones. Jesus says that the angels will come and separate the evil from the righteous, and what people actually are will become plain to all.

As we draw near to the end of the age, hypocrisy will be more and more difficult. It is going to be harder to pretend to be a Christian. People will show a more open manifestation of the evil that is within, no longer able to cloak it with some form of outward righteousness. Jesus said this will be the result of angelic activity, exposing the bad in order that it might be destroyed, and allowing the good to remain for the harvest of God.

Our Lord does not give us the details of how this will actually appear in history. But when fewer and fewer people see the need to hide behind a facade of counterfeit Christianity and live in open rebellion to God, that could be this angelic work, moving toward this final manifestation.

Our Lord closes with a solemn word. Weeping speaks of remorse and sorrow, gnashing of teeth speaks of frustration, hostility and anger — all gathered up in a blazing furnace. I have always been uneasy whenever I have to deal with these passages which speak of hell and judgment. I don't like to think about God doing this one of these days. But I have been helped greatly by recognizing that the One who speaks most often and most solemnly about judgment and wrath and flames, is Jesus himself. The One with the outstretched arms, with the compassionate heart, who longs to heal sick and wounded humanity, is the One who speaks also about the ultimate end of those who turn their backs and refuse the healing grace of God.

Thank you, Lord, that because of what Jesus has done for me on the cross I need not fear the end of the age. As I trust in you, who bore my sin, I look forward to that great day.

Life Application​

Do I live behind a facade of counterfeit Christianity or trust fully in the One who with outstretched arms longs to heal?

Daily Devotion © 2024 by Ray Stedman Ministries.
 

A DAILY DEVOTION FOR MAY 24TH​

How to Handle Life​


READ THE SCRIPTURE: MATTHEW 13:51-52
He said to them, Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.
Matthew 13:52

So many people think becoming a Christian is just a way to get to heaven when you die. Thank God, it does include that. But that is not why God has called you now to be a Christian. Jesus shows us that something deeper is necessary. It consists of two elements. Everyone who is being trained in the kingdom of heaven is going to have to go through this process. He will be like a householder, a homeowner, who takes out of his treasury things new and old. That sounds very much like the description of a garage sale, but that is not what our Lord has in mind. Every disciple who is learning the process of life is like a man who is the head of a home and who is constantly taking out of his resources things new and things old, and putting them together.

What are these new and old things? The things that are new are the constantly changing experiences of our lives. Every one of us is always coming each day into new and fresh experiences that we have never had before. Some are starting out with the experience of marriage. Some are beginning parenthood. Some are recent graduates of school and are starting out in a new relationship with the world which they have never had before.

Ah, yes, but there are also things old. The old things are the abiding things, the eternal, unalterable principles, the unchanging relationships which never have varied for all of human time but remain the same forever. Life itself will teach you some of the old things, but the great place where the revelation of things old is found is in the Word of God. There is where you learn what is real and what you can count on. The business of life is to understand these things. Jesus is saying that you can start with an intellectual grasp of them, but you will never understand them until you put the two together — things new and things old. Then you will understand life.

Sometimes it is the new which illustrates and explains the old. All of us have gone through some kind of experience and suddenly we realize that a passage of Scripture is illuminated by this experience, and for the first time we understand what the old has said. It has come alive to us. And we never forget that lesson.

That is what Christianity is all about. It is designed to change us and make us whole. Apart from visible evidence of that wholeness, we have nothing to say to the world around. You can never speak with authority merely by having head knowledge of the Scripture. Authority will come only as you have undergone the process of taking things old and things new and putting them together. Out of that experience you can say, Let me share with you a lesson God has taught me. I got the clue from the Word, and I began to apply it to my situation, and this is what happened. That is the kind of Christianity to which the world listens and responds.

Father, help me to take these great things that are of old and put them together rightly with the things that are new, and thus learn how to be a true teacher in the kingdom of heaven. Amen.

Life Application​

Am I putting together the ever changing experiences of life with the tried and true wisdom of Scripture?

Daily Devotion © 2024 by Ray Stedman Ministries.
 

A DAILY DEVOTION FOR MAY 25TH​

Breaking the Resentment Barrier​


READ THE SCRIPTURE: MATTHEW 18:21-35
Then the master called the servant in. You wicked servant, he said, I canceled all that debt of yours because you begged me to. Shouldn't you have had mercy on your fellow servant just as I had on you?
Matthew 18:32-33

The Lord is holding up a mirror in order that we might see ourselves. We are the servant who has been forgiven a vast and staggering amount of money, and God is the great king that has forgiven us. This ten thousand talents is an incredible amount. It is ten million dollars which, in those days, would be a king's ransom. When the settling of accounts came, this man was confronted with this vast debt, and he could not pay it. The king ordered that justice be carried out and that the man, his wife and children, and all that he had be sold, as was possible in those days. Even then it would be far short of the amount of this debt. In desperation the man falls on his knees and says to the king, Have patience, sir, and I will pay you everything. He could never do that, but the king's heart is moved by the man's impossible situation, and he forgives him, at staggering cost to himself.

Jesus places, in direct contrast to this, another account which he says occurred immediately, as this man went out from his experience of being so unbelievably forgiven. As he went out he met a man who owed him twenty dollars, and seizing him by the throat he said, Pay me what you owe. But when the second man says exactly the same words the first had said just a few moments before, Have patience with me and I'll pay you everything, instead of forgiving him this paltry amount, he throws him into prison till he shall pay the full amount.

That is what we do when we refuse to forgive each other even the most insulting and injurious offenses. No matter how hurt we are by what someone has done to us, in comparison to what God has forgiven us, it is like comparing twenty dollars to ten million dollars of debt. There is not one single Christian who does not realize that he did not stop sinning when he was first forgiven in Christ. Not a day goes by but that we do not stand in desperate need of the forgiving word of the great King. And yet, when someone offends us, how quickly we revert to the basis of justice and start demanding, Pay me what you owe. I demand an apology. Give me my rights.

We must forgive — anything less is hypocritical. We cannot demand justice from others because we do not stand on that ground ourselves. As the king said to this servant, Shouldn't you have had mercy on your fellow servant just as I had on you? That is the basis of Christian forgiveness. It is also what makes forgiveness possible. Because this vast and staggering debt against us has been wiped out by the grace of God, we have the capability of forgiving also.

Thank you, Lord Jesus, for reminding me of the riches of grace. May I once again hear the word of the great King, All is forgiven. In the glory of that restored relationship, may I can turn to others and say, I'll forgive you.

Life Application​

Do I understand the staggering debt God has forgiven me of? In what relationships am I nursing resentment over things trivial in comparison?

Daily Devotion © 2024 by Ray Stedman Ministries.
 

A DAILY DEVOTION FOR MAY 25TH​

Breaking the Resentment Barrier​


READ THE SCRIPTURE: MATTHEW 18:21-35


The Lord is holding up a mirror in order that we might see ourselves. We are the servant who has been forgiven a vast and staggering amount of money, and God is the great king that has forgiven us. This ten thousand talents is an incredible amount. It is ten million dollars which, in those days, would be a king's ransom. When the settling of accounts came, this man was confronted with this vast debt, and he could not pay it. The king ordered that justice be carried out and that the man, his wife and children, and all that he had be sold, as was possible in those days. Even then it would be far short of the amount of this debt. In desperation the man falls on his knees and says to the king, Have patience, sir, and I will pay you everything. He could never do that, but the king's heart is moved by the man's impossible situation, and he forgives him, at staggering cost to himself.

Jesus places, in direct contrast to this, another account which he says occurred immediately, as this man went out from his experience of being so unbelievably forgiven. As he went out he met a man who owed him twenty dollars, and seizing him by the throat he said, Pay me what you owe. But when the second man says exactly the same words the first had said just a few moments before, Have patience with me and I'll pay you everything, instead of forgiving him this paltry amount, he throws him into prison till he shall pay the full amount.

That is what we do when we refuse to forgive each other even the most insulting and injurious offenses. No matter how hurt we are by what someone has done to us, in comparison to what God has forgiven us, it is like comparing twenty dollars to ten million dollars of debt. There is not one single Christian who does not realize that he did not stop sinning when he was first forgiven in Christ. Not a day goes by but that we do not stand in desperate need of the forgiving word of the great King. And yet, when someone offends us, how quickly we revert to the basis of justice and start demanding, Pay me what you owe. I demand an apology. Give me my rights.

We must forgive — anything less is hypocritical. We cannot demand justice from others because we do not stand on that ground ourselves. As the king said to this servant, Shouldn't you have had mercy on your fellow servant just as I had on you? That is the basis of Christian forgiveness. It is also what makes forgiveness possible. Because this vast and staggering debt against us has been wiped out by the grace of God, we have the capability of forgiving also.


Life Application​

Do I understand the staggering debt God has forgiven me of? In what relationships am I nursing resentment over things trivial in comparison?

Daily Devotion © 2024 by Ray Stedman Ministries.
What a minister of the oracles of Scriptures!
 

A DAILY DEVOTION FOR MAY 26TH​

An Invitation to Joy​


READ THE SCRIPTURE: MATTHEW 22:1-14
The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
Matthew 22:2-3

This is clearly our Lord's prediction that the gospel message, with its invitation to worship the Son, is to go out to all the world. Everyone is invited. It does not make any difference whether they have a respectable reputation or are disreputable in the eyes of society. No matter who they are, they are invited. We know that history has confirmed that this pattern has been followed exactly. The gospel has gone out to all the world, and through the centuries, many have come in response.

But that is only the understanding of this parable which lies right on the surface. We would miss a great deal if that were all we saw, because it has a deeper significance. Notice that this occasion is a wedding feast. These are joyful occasions marked by gladness, music, and laughter. In fact, sometimes people work up such elevated spirits that it is hard to keep them out of trouble. That is why you often find the bride and groom driving off in a car that is a disgrace to behold, dragging old cans and shoes behind them. It is an expression of the gladness of the occasion.

It is important for us to understand that this is the way our Lord characterized God's invitation — the gospel. It is not an invitation to a funeral, even though some people act as though becoming a Christian is equivalent to being soaked in formaldehyde. It is an invitation to joy. It is an invitation to life. We will never understand the gospel unless we understand it in those terms. God is inviting people to come alive, to discover what makes life exciting, challenging, wonderful.

Notice also the nature of the call here. It is an invitation. It is not a summons from the draft board to report for duty; it is an invitation which recognizes the right of the ones invited to reject, if they so desire. It is without coercion or compulsion. When God offers to us this marvelous gift of life in Jesus Christ, he does not threaten us. He does not try to coerce or compel us to come; he offers it as an invitation which we are free to accept, or reject, if we want to. Come to me, all you who are weary and burdened, and I will give you rest (Matthew 11:28). Come if you really want to live, is the nature of the invitation.

Father, thank you for the invitation to a life that is full of joy and excitement. May this move my heart to experience anew what it means to be set free from the weight of my sins, to be given the gift of life in Jesus, and to walk daily with him.

Life Application​

Have I responded to the invitation of the gospel? Do I see the gospel as an invitation to life and joy or as an invitation to a funeral?

Daily Devotion © 2024 by Ray Stedman Ministries.
 

A DAILY DEVOTION FOR MAY 27TH​

Feeding and Being Fed​


READ THE SCRIPTURE: MATTHEW 24:42-51
So you also must be ready, because the Son of Man will come at an hour when you do not expect him. Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns.
Matthew 24:44-46

Here is a household whose master is away and the household is waiting for him to return. The master has appointed certain servants and given them responsibility during the time of his absence. These servants have the primary and important task of feeding the household at the proper time.

The household is the church, the house of God. The servants are those appointed to teach within the church. This includes anyone who is in the position of teaching another within the body of Christ. Notice how the Lord puts it? Who then is the faithful and wise servant? He invites us to put our own name there. Are you that kind of a servant? That is what Jesus is asking.
The food is the Word of God, which is intended to feed the people of God. Jesus said so himself. When the devil came and tempted him to turn the stones into bread, he said, Man shall not live on bread alone, but on every word that comes from the mouth of God (Matthew 4:4). The Word of God is truth. It is the revelation of the way things really are.

Thus if you are going to live you have got to know what life is all about, to know the way things really are. That is why the word of truth is also food.

That is the first essential in being ready for the Lord's return — to feed and be fed by the Word of God. The household must eat or they can do nothing else. If they do not eat, they will not survive. A Christian who learns to feed on the Word becomes stable, alive, vital, an exciting person. Whenever a church takes the Word of God seriously you will always find it to be alive, vital, changing society around it. The church in many places has grown weak.

Many are made up of people who are constantly at one another's throats, quarreling, self-indulgent, immoral. Why? The Lord puts his finger right on it! It is because they are not properly fed. They are not satisfied by the Word of God. And why do they have no food? Because those responsible have lost the hope of the coming of the Lord! That is what Jesus says later in the parable. But suppose that servant is wicked and says to himself, My master is staying away a long time, and he then begins to beat his fellow servants and to eat and drink with drunkards.

If you are going to watch for his coming, the first essential is that you must know the Word of God. You must read and learn and study and seek to know him. How well do you know the Word of God?

Thank you, Father, for your word, which feed and nourishes me. Teach me to be more diligent in taking in the food you have provided.

Life Application​

Am I enjoying nourishing meals provided by the Father? Am I neglecting coming to the table of the Lord and feasting on his word?

Daily Devotion © 2024 by Ray Stedman Ministries.
 

A DAILY DEVOTION FOR MAY 28TH​

Food at the Proper Time​


READ THE SCRIPTURE: MATTHEW 24:42-51
Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. Truly I tell you, he will put him in charge of all his possessions.
Matthew 24:45-47

This parable is for the instruction of those who are awaiting the Lord's return. The master of the household is gone but he has entrusted certain work to his servant until he returns. That work is primarily a ministry to the rest of the household, and notably, to give them their food at the proper time. It is clearly addressed to the disciples and to those who will follow in their steps in the ministry of feeding and shepherding the church of Jesus Christ. Doubtless it includes any who have a ministry of teaching: pastors, evangelists, elders, teachers, children's workers and Bible study leaders. It takes in any who have gifts of teaching, whether exercised in a church or in homes.

Since this is the first parable in the series, it probably points up the most essential element in the matter of watching. The wise servant is given one primary responsibility: to feed the household at the proper time. If this is rightly done, the household will keep watching; if it is neglected, the household will languish and starve, and will not be ready when the Lord returns.

The task of any leader within the church is to unfold the message of the Bible. Every pastor should set a loaded table before his congregation, not only that they might eat and grow, but also that they might learn from him how to draw from the Scriptures for themselves the spiritual nourishment they need. The Bible is wonderfully adapted to this purpose: there is milk for the beginner, bread for the more advanced, and strong meat to challenge and feed the mature. It is so designed that when books of the Bible are taught through consecutively, they will cover a wide variety of subjects and yet keep truth marvelously in balance.

It is clearly evident, therefore, that the supreme need of the church during this time of waiting for its Lord is Bible study and knowledge. From this all else will flow. The Bible is the revelation of things as they really are. It represents the only truly realistic look at life that is available to man today. It is the only instrument provided by God that is adequate to the task of producing mature, well-adjusted, whole persons. That is the clear claim of 2 Timothy 3:16,17: All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

Father, teach me how to feed upon the Word of truth, and to walk continually in that truth, manifesting the splendor of your life in me. Amen.

Life Application​

Has God called me to a ministry of teaching? Am I giving those under my care food at the proper time?

Daily Devotion © 2024 by Ray Stedman Ministries.
 

A DAILY DEVOTION FOR MAY 28TH​

Food at the Proper Time​


READ THE SCRIPTURE: MATTHEW 24:42-51


This parable is for the instruction of those who are awaiting the Lord's return. The master of the household is gone but he has entrusted certain work to his servant until he returns. That work is primarily a ministry to the rest of the household, and notably, to give them their food at the proper time. It is clearly addressed to the disciples and to those who will follow in their steps in the ministry of feeding and shepherding the church of Jesus Christ. Doubtless it includes any who have a ministry of teaching: pastors, evangelists, elders, teachers, children's workers and Bible study leaders. It takes in any who have gifts of teaching, whether exercised in a church or in homes.

Since this is the first parable in the series, it probably points up the most essential element in the matter of watching. The wise servant is given one primary responsibility: to feed the household at the proper time. If this is rightly done, the household will keep watching; if it is neglected, the household will languish and starve, and will not be ready when the Lord returns.

The task of any leader within the church is to unfold the message of the Bible. Every pastor should set a loaded table before his congregation, not only that they might eat and grow, but also that they might learn from him how to draw from the Scriptures for themselves the spiritual nourishment they need. The Bible is wonderfully adapted to this purpose: there is milk for the beginner, bread for the more advanced, and strong meat to challenge and feed the mature. It is so designed that when books of the Bible are taught through consecutively, they will cover a wide variety of subjects and yet keep truth marvelously in balance.

It is clearly evident, therefore, that the supreme need of the church during this time of waiting for its Lord is Bible study and knowledge. From this all else will flow. The Bible is the revelation of things as they really are. It represents the only truly realistic look at life that is available to man today. It is the only instrument provided by God that is adequate to the task of producing mature, well-adjusted, whole persons. That is the clear claim of 2 Timothy 3:16,17: All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.


Life Application​

Has God called me to a ministry of teaching? Am I giving those under my care food at the proper time?

Daily Devotion © 2024 by Ray Stedman Ministries.
Does he have anything on regeneration and Romans 8-on what believers ought to do?
 
See the above post
The thinking of the flesh is death, but the thinking of the Spirit is life and peace... (Romans 8:6 RCS Version)
What happens when you, as a Christian, let yourself live just like the world does and never bring the perspective of God into what you do? Then you are living according to the flesh. And the thinking of the flesh is death, while that of the Spirit is life and peace. In other words, this describes the results that come right now in our experience. Death is not something waiting for you at the end of your life; it is something that you experience right now, whenever you live according to the flesh.

What is death? If you study through the Scriptures you will find that death, in this present experience, always comes down to four basic things: fear, guilt, hostility, and emptiness. Those are the forms of death, and they come when you have your mind set on those things -- and only those things -- that the flesh desires: making money, having fun, fulfilling yourself, and gaining fame. If that is all you want out of life, then you will also have with it fear, guilt, hostility, emptiness, in all their various forms: Fear can appear as worry, anxiety, dread, or timidity. Guilt can show up in your life as shame, self-hatred, self-righteousness, or perfectionism. Hostility will manifest itself as hate, resentment, bitterness, revenge, or cruelty. Emptiness can show up as loneliness, depression, discouragement, despair, meaninglessness. These are all symptoms of death.

As if that were not enough, these symptoms of death not only have this immediate effect upon our feelings, but they actually go on to settle into the body and affect our physical functioning. As many of us, perhaps, have already found from our various experiences of death, we can develop nervous twitches, tics, rashes, eczema, ulcers, stuttering, heart attacks, cancer, and many other diseases. This, literally, is death. We are producing death in our experience if, as Christians, we continue to live and think and act like the world lives and thinks and acts. If, on Monday morning, we go right back to living just like everyone else does, and reacting like everyone else does, living for the very reasons they live for, death will be produced in our lives. You can see this in the world around. All around us we see testimony to the fact that fear, guilt, hostility, loneliness, and emptiness are the results of thinking like the world thinks.

What, then, is living with the mind set on the Spirit? It is facing all these things -- seeking to make money, having fun, fulfilling yourself, even seeking a degree of fame -- but nevertheless realizing that God is at work in this. He supplies the power to do these things. Expect him to be at work and to be glorified in all these things. What will be the result of this kind of living? According to this, it produces life and peace, two marvelous qualities.

What is life? Once again, if I may summarize all that the Scriptures say on this, life includes four basic things that are opposite qualities to death: If death is fear, then life is trust, hope, and confidence. If death is guilt, then life is a feeling of acceptance, security, and assurance. If death is hostility, then life is love, friendliness, kindness, and reaching out to others. If death is emptiness, then life is a sense of well-being, fulfillment, excitement, vitality, and fullness of life.

With life comes peace, which, of course, is an inner calm, a quiet spirit, a remarkable sense of being able to cope and to handle life. That is what comes when the mind is set on the Spirit. But the apostle does not stop with that; he gives us the reasons why this is true. In Verse 7 he explains why the mind set on the flesh produces death:

...because the sinful mind [or the thinking of the flesh] is hostile to God. It does not submit to God's law, nor can it do so. (Romans 8:7 NIV)
That is what is wrong. The mind set on the flesh brings death because it is hostile to God and it can't obey the law of God. It opposes it, in other words. Anybody who thinks that life consists only of making money, pleasing himself, having fun, and gaining a degree of notoriety is hostile to God. That thinking is against God. As James 4:6 says, "God opposes the proud, but gives grace to the humble," (James 4:6 NIV). It scares me to think that whenever I am trying to live for myself, for my own advancement, that God is lined up against me, he resists that kind of thinking. That is why James 3:16 can say that "where jealousy and selfish ambition is, every evil work is present," (James 3:16 KJV). God resists the proud, and gives grace to the humble.

Although it is not stated here, the implication is clear. The mind that is set on the Spirit pleases God. That is what God wants; and God gives grace to that, he advances it and helps it. He works on behalf of one whose outlook on life is not that of proud confidence in self, but is one of humble trust in the living God who is ready to work with him and through him to do whatever needs to be done. That is the difference.

In Verses 8 and 9 there is a parenthesis which I think the apostle brings in because he wants to show us the difference between a Christian who lives "according to the flesh" and a non-Christian, who is "in the flesh." These terms are entirely different and need to be carefully recognized as such.

Those controlled by their sinful nature [literally, it is those who are in the flesh, who live in the flesh] cannot please God. You, however, are controlled not by your sinful nature [i.e., you are not in the flesh] but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. (Romans 8:8-9 NIV)
That is as plain as you can make it. Nothing could be plainer than that. If anyone does not have the Spirit of Christ, he does not belong to Christ. You see, you cannot tell if a person is a Christian by what he does at any given moment. He may do exactly the same thing as a non-Christian, and he may be very cruel, vindictive, natural, lustful, and sinful in every way when he does it. At that moment, you cannot tell any difference between the Christian and the non-Christian. But there is a difference, Paul says. One has the Spirit of Christ in him, the Holy Spirit, and eventually that will make a fantastic difference in his behavior. The other does not, and he will continue in sin and even get worse and worse.

In fact, the apostle suggests by this that the actions of a non-Christian may actually be much better than those of a Christian. There are non-Christians who are kinder, more thoughtful, and more gracious than Christians. People say, "Look at them! If their lives are so nice and pleasant, surely they must be Christians." But it is not necessarily so. He that does not have the Spirit of Christ is none of his. The difference will show up in the ultimate tests of life. When the crunch comes, one will collapse and fall and the other will rise and, eventually, conquer. A Christian can live "according to the flesh" even though he is not "in the flesh." Those distinctions have to be made very clearly. Verses 10-11 are the apostle's conclusion in this matter. This is what he is aiming at:

But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you. (Romans 8:10-11 NIV)
That is a great statement. Notice, first of all, the helpful teaching about the Spirit here. The term Spirit is used. He is called the Spirit of God and the Spirit of Christ. Then it is made clear that the Spirit actually is the means by which Jesus Christ himself is in us. All this refers to the work of the Holy Spirit. These terms all refer to the same thing. By means of the Spirit, Christ is in you. And if Christ is in you, your body is dead because of sin. You may not realize that, but it is true.

The problem is, our bodies are yet unredeemed. As a consequence, they are the seat of the sin that troubles us so. And the sin that is in us -- still there in our bodies -- affects the body. That is why the body lusts, the body loves comfort, and the body seeks after pleasure; that is why our minds and attitudes react with hate and bitterness and resentment and hostility. Sin finds its seat in the body. That is why our bodies keep growing old. They are dying, dead, because of sin.

I have been watching some of you through the years. Although I haven't noticed much change in myself, I have noticed that you seem to be deteriorating. You are growing older and getting weaker. Your hair is turning gray, you groan and creak where once you leaped and ran. And if you don't believe that people get older, I invite you to come up here and take a look at what I'm looking at. Our bodies are dead because of sin. For one who is not a Christian, that is the whole story. The body is dead, and so is the spirit. It is falling apart, and will continue to do so.

But that is not the final answer for the Christian. The spirit in the Christian is alive because of the gift of righteousness. Christ has come in and we are linked with him. Paul puts it so beautifully in Second Corinthians 4:16: "Though outwardly we are wasting away, yet inwardly we are being renewed day by day," (2 Corinthians 4:16 NIV). That is the joy of being a Christian. Though the body, with the sin that is within it, is giving us trouble and difficulty, tempting us, confounding us at times, nevertheless, the spirit is alive because of righteousness. Sin has its seat in the actual physical body, and it rises up (as Paul describes in Romans 7) like a powerful beast. Stimulated by the Law, it can rise up and attack us, overwhelm us, and conquer us. But we have an answer. It is put very beautifully in First John 4:4: "The one who is in you is greater than the one who is in the world," (1 John 4:4 NIV). In other words, the Spirit of God within us is stronger than the sin that is in our bodies. Therefore we have strength to control the body. That is what Paul is saying in Verse 11:

And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Jesus from the dead will also give life to your mortal bodies through his Spirit, who lives in you. (Romans 8:11 NIV)
Unfortunately, many of the commentators say that this verse refers to the promise of the resurrection at the end of life, when God is going to make our bodies alive. But that is not what Paul is saying. He is talking about the Spirit in us, giving life to our mortal bodies. Now, a mortal body is not yet dead. A mortal body is one that is subject to death. It is dying, but it is not yet dead. Therefore, this is not talking about the resurrection. Later on Paul will come to that, but in this chapter he is talking about what the Spirit does in us now. He says that though sin in our mortal bodies is going to tempt us severely, and at times rise up with great power (we have all felt the power of temptation in our lives, this urgent, almost irresistible desire to do something that we know is wrong), we must never forget that because our human spirit has been made alive in Jesus Christ, and the Spirit of God himself dwells in us, we have the strength to say, "No!" to that expression of evil.

We cannot reverse the processes of death -- no one can. Our bodies are going to die. But we can refuse to let the members of our bodies become the instruments of sin. We do not have to give in. We can refuse, by the power of the Spirit within, to let our members be used for that purpose: We don't have to let our eyes look at wrong things. We can say, "No." We don't have to let our tongues say evil, hurtful, sarcastic, and vicious things; we don't have to let them lie. We can say, "No," to that. We don't have to let our ears hear things that are hurtful. We don't have to let our minds give way to thinking about things in a wrong and vicious fashion. We don't have to! We don't have to let our hands be used for wrong purposes. We don't have to let our legs and feet lead us into places where we ought not to be. We don't have to let our sexual organs be used for wrong purposes. We don't have to let the members of our bodies be used wrongly. That is what Paul said back in Chapter 6, Verse 12:

Therefore, do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have returned from death to life; and offer the parts of your body to him as instruments of righteousness. (Romans 6:12-13 NIV)
That is as plain as can be. We don't have to sin. By resurrection power, by the power of the one who raised Jesus from the dead and who lives in us, we can say, "No!" to these temptations and desires for evil that are expressed within us. That is why, in Chapter 12 of this letter, Paul says: "Therefore, I urge you, brothers, in view of God's mercy, to offer yourselves as living sacrifices, holy and pleasing to God -- which is your spiritual worship," (Romans 12:1 NIV). And we can do that.

In Verses 12-13, Paul gives his conclusion. He tells us we have only one obligation:

Therefore, brothers, we have an obligation -- but it is not to our sinful nature, to live according to it. For if you live according to the sinful nature, you will die [literally, you are about to die; death becomes your experience in your present existence]; but if by the Spirit you put to death the misdeeds of the body, you will live. (Romans 8:12-13 NIV)
You will live, with all that means in terms of security and trust and fulfillment and vitality and joy and peace. Notice that Paul stresses that this must be done by the Spirit, that is, simply by believing what the Spirit of God has said. That is the way you act by the Spirit -- by faith. When you believe that God has said that these sins in your body do not need to be there -- that they can be controlled, they have been crucified with Christ, they are worthless, they cannot help you, nothing worthwhile can come from them -- then you can say "No" to sin and you can live by the Spirit. Then you can make money, have fun, gain fame, and fulfill yourself. And through it all, God will be glorified. You will manifest, in you present experience, joy and love and peace and the grace of Jesus Christ. The very righteousness which the Law demands is fulfilled in those who walk, not after the flesh, but after the Spirit. That is beautiful, isn't it?

You are in agreement, of course?
 
I'll tell you one thing for sure it's a deep subject. And I don't mind getting into it. Because it is very interesting. Then you have the second death. And then there's the fact that our spirit don't die they either spend eternity in hell or eternity in heaven. These are just thoughts coming off the top of my mind but I promise I will get into this today. Right at the moment I have a few things to do.

There's so much to think about in this subject. I think before we are saved that we are dead inside. That right there could be discussed it's length.

Then once we are saved we're living in Christ. Abide in Him. To “abide” is to live, continue, or remain; so, to abide in Christ is to live in Him or remain in Him. When a person is saved, he or she is described as being “in Christ” (Romans 8:1; 2 Corinthians 5:17), held secure in a permanent relationship (John 10:28–29). Therefore, abiding in Christ is not a special level of Christian experience, rather, it is the position of all true believers. The difference between those abiding in Christ and those not abiding in Christ is the difference between the saved and the unsaved.

At any rate this looks like it will be an interesting study. Nothing I like better than to dig deeper into God's Word.
 
I'll tell you one thing for sure it's a deep subject. And I don't mind getting into it. Because it is very interesting. Then you have the second death. And then there's the fact that our spirit don't die they either spend eternity in hell or eternity in heaven. These are just thoughts coming off the top of my mind but I promise I will get into this today. Right at the moment I have a few things to do.

There's so much to think about in this subject. I think before we are saved that we are dead inside. That right there could be discussed it's length.

Then once we are saved we're living in Christ. Abide in Him. To “abide” is to live, continue, or remain; so, to abide in Christ is to live in Him or remain in Him. When a person is saved, he or she is described as being “in Christ” (Romans 8:1; 2 Corinthians 5:17), held secure in a permanent relationship (John 10:28–29). Therefore, abiding in Christ is not a special level of Christian experience, rather, it is the position of all true believers. The difference between those abiding in Christ and those not abiding in Christ is the difference between the saved and the unsaved.

At any rate this looks like it will be an interesting study. Nothing I like better than to dig deeper into God's Word.
You do believe nothing happens by mere coincidence? Like you, I love a deep study and thought you would love this from Ray.
Should you wish, we can make a deep dive on this together.
Shalom
Johann.
 
@Obadiah I thought you might enjoy Ray's teaching on calvinism/tulip. This link is a Q/A from the classroom.

 
@Obadiah I thought you might enjoy Ray's teaching on calvinism/tulip. This link is a Q/A from the classroom.

Yeah I better check it out I was accidentally mistaken of being a Calvinist in a different thread.
 

A DAILY DEVOTION FOR MAY 29TH​

In the Meantime​


READ THE SCRIPTURE: MATTHEW 24:42-51
But suppose that servant is wicked and says to himself, My master is staying away a long time, and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Matthew 24:48-50

It is evident that this servant has the same ministry committed to him as the first one (vv. 45-47). He, too, is expected to give them their food at the proper time. The same storehouse of the Word is at his disposal, to feed the hungry of the household whenever they need it. The health and welfare of the household is his responsibility and depends upon his faithful ministry.
But this servant is different. When his lord does not come as soon as he expects, he says to himself, My master is staying away a long time. Here is a hint that the return of the Lord will be delayed beyond the expectations of men.

The apostles expected him in the first century, but he did not come. Now many centuries have gone by, and the effect of that long delay has been what the Lord here predicts. Many who claim to be his servants have given up hope of his return, and the effect is immediately apparent. The servant begins to beat his fellow servants, neglect his ministry, and indulge his appetites to the full. It is a vivid picture of what happens when the expectation of the Lord's return is abandoned. There is a sequence of failure that can be traced. First, hope for the Lord's return weakens and is lost, leaving little motivation for feeding the household. Therefore, it is neglected — the Word is not taught and people grow spiritually weak, full of weakness and carnality, manifested in quarreling, injustices, and excesses of every sort.

Though the servant has given up, still the Lord returns, suddenly, at an hour which the servant does not expect. Undoubtedly this will be one of those occasions when the servant will say, Lord, Lord, have I not done mighty works in your name? But it is all to no avail. He has specifically not done the one thing the Lord required of him. He has been faithless to his commission. Therefore, he shall be punished and put where he belongs — with the hypocrites! For he has assumed the name of a servant of the Lord, but has proved false to his trust. He has never been a true servant at all.

The Lord makes clear in this parable the seriousness of failing to feed the household of God. The degree of biblical illiteracy in the church is beyond belief. And the widespread effect is a powerless, quarreling, materialistic church whose knowledge of its Lord's presence is almost nil, and whose hope of his return has long ago burned to gray embers. The cause for this sterile mediocrity is faithless servants, who have never assumed or have given up their task of feeding the household. Jesus views this failure with the greatest solemnity. Consequently, we should not be surprised to hear Jesus say that when the master of the house returns he will confront the faithless servant and cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

Lord, help me maintain a vital expectation of your soon return so that I might remain faithful to what you have called me to do.

Life Application​

What am I doing to remedy the biblical illiteracy in my own life and the lives of those around me?

Daily Devotion © 2024 by Ray Stedman Ministries.
 

A DAILY DEVOTION FOR MAY 29TH​

In the Meantime​


READ THE SCRIPTURE: MATTHEW 24:42-51


It is evident that this servant has the same ministry committed to him as the first one (vv. 45-47). He, too, is expected to give them their food at the proper time. The same storehouse of the Word is at his disposal, to feed the hungry of the household whenever they need it. The health and welfare of the household is his responsibility and depends upon his faithful ministry.
But this servant is different. When his lord does not come as soon as he expects, he says to himself, My master is staying away a long time. Here is a hint that the return of the Lord will be delayed beyond the expectations of men.

The apostles expected him in the first century, but he did not come. Now many centuries have gone by, and the effect of that long delay has been what the Lord here predicts. Many who claim to be his servants have given up hope of his return, and the effect is immediately apparent. The servant begins to beat his fellow servants, neglect his ministry, and indulge his appetites to the full. It is a vivid picture of what happens when the expectation of the Lord's return is abandoned. There is a sequence of failure that can be traced. First, hope for the Lord's return weakens and is lost, leaving little motivation for feeding the household. Therefore, it is neglected — the Word is not taught and people grow spiritually weak, full of weakness and carnality, manifested in quarreling, injustices, and excesses of every sort.

Though the servant has given up, still the Lord returns, suddenly, at an hour which the servant does not expect. Undoubtedly this will be one of those occasions when the servant will say, Lord, Lord, have I not done mighty works in your name? But it is all to no avail. He has specifically not done the one thing the Lord required of him. He has been faithless to his commission. Therefore, he shall be punished and put where he belongs — with the hypocrites! For he has assumed the name of a servant of the Lord, but has proved false to his trust. He has never been a true servant at all.

The Lord makes clear in this parable the seriousness of failing to feed the household of God. The degree of biblical illiteracy in the church is beyond belief. And the widespread effect is a powerless, quarreling, materialistic church whose knowledge of its Lord's presence is almost nil, and whose hope of his return has long ago burned to gray embers. The cause for this sterile mediocrity is faithless servants, who have never assumed or have given up their task of feeding the household. Jesus views this failure with the greatest solemnity. Consequently, we should not be surprised to hear Jesus say that when the master of the house returns he will confront the faithless servant and cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.


Life Application​

What am I doing to remedy the biblical illiteracy in my own life and the lives of those around me?

Daily Devotion © 2024 by Ray Stedman Ministries.
I fully concur--the degree of biblical illiteracy is beyond belief.
 

A DAILY DEVOTION FOR MAY 29TH​

In the Meantime​


READ THE SCRIPTURE: MATTHEW 24:42-51


It is evident that this servant has the same ministry committed to him as the first one (vv. 45-47). He, too, is expected to give them their food at the proper time. The same storehouse of the Word is at his disposal, to feed the hungry of the household whenever they need it. The health and welfare of the household is his responsibility and depends upon his faithful ministry.
But this servant is different. When his lord does not come as soon as he expects, he says to himself, My master is staying away a long time. Here is a hint that the return of the Lord will be delayed beyond the expectations of men.

The apostles expected him in the first century, but he did not come. Now many centuries have gone by, and the effect of that long delay has been what the Lord here predicts. Many who claim to be his servants have given up hope of his return, and the effect is immediately apparent. The servant begins to beat his fellow servants, neglect his ministry, and indulge his appetites to the full. It is a vivid picture of what happens when the expectation of the Lord's return is abandoned. There is a sequence of failure that can be traced. First, hope for the Lord's return weakens and is lost, leaving little motivation for feeding the household. Therefore, it is neglected — the Word is not taught and people grow spiritually weak, full of weakness and carnality, manifested in quarreling, injustices, and excesses of every sort.

Though the servant has given up, still the Lord returns, suddenly, at an hour which the servant does not expect. Undoubtedly this will be one of those occasions when the servant will say, Lord, Lord, have I not done mighty works in your name? But it is all to no avail. He has specifically not done the one thing the Lord required of him. He has been faithless to his commission. Therefore, he shall be punished and put where he belongs — with the hypocrites! For he has assumed the name of a servant of the Lord, but has proved false to his trust. He has never been a true servant at all.

The Lord makes clear in this parable the seriousness of failing to feed the household of God. The degree of biblical illiteracy in the church is beyond belief. And the widespread effect is a powerless, quarreling, materialistic church whose knowledge of its Lord's presence is almost nil, and whose hope of his return has long ago burned to gray embers. The cause for this sterile mediocrity is faithless servants, who have never assumed or have given up their task of feeding the household. Jesus views this failure with the greatest solemnity. Consequently, we should not be surprised to hear Jesus say that when the master of the house returns he will confront the faithless servant and cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.


Life Application​

What am I doing to remedy the biblical illiteracy in my own life and the lives of those around me?

Daily Devotion © 2024 by Ray Stedman Ministries.
And another problem is most are spoon fed and never learn to feed themselves upon Gods word and the Holy Spirit. They get their doctrines from the teachings of men- not from their own inductive bible study. We see it on this very forum.
 
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