Me, no, not saying that. I'm saying, they are going to believe that the only true God, the Father, who said,
"Let Us make man in Our image according to Our likeness," is a 3-in-1 God.
FATHER AND SON
TRINITY OR CHRIST'S DOCTRINE?
JUDGING FACT FROM FICTION
The word "Us" is not a number, and the word "Us" does not mean 3, but It does mean more than 1. It could refer to 2,3,4, etc., or 100's, or 1000's, etc. It's a good argument to present to Oneness, or Unitarian, to show plurality, but the definition of 3 would not make it past verse 27. Where God made 2 in His image, and the second (Eve) was made from the first (Adam), as the doctrine of Christ taught "father and son,"
being two, and the second (a son; the Son) is made from the first (a father; the Father).
Adam's flesh is out of the earth:
Gen 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Everyone believes this one verse.
Christ's flesh is out of heaven:
Jn 6:51
I am the living bread which came down
from heaven: if any man eat of this bread, he shall live for ever:
and the bread that I will give
is my flesh, which I will give for the life of the world.
It states here in Jn 6:51 the bread that came down from heaven is His flesh, explaining Jn 1:14.
Jn 8:23 He said to them, “You are
from [G1537 out of, or out from; for example, look how Mat is clearly using this word Mat 1:3, 5, 6, 16, 18 (Wow!), 20 (isn't it the third out of the first and second persons)] below; I am
from [G1537 out of, or out from] above. You are
of [G1537 out of, or out from] this world; I am not
of [G1537 out of, or out from] this world.
Here in Jn 8:41-42 the context is who is who's father, so Jesus speaks this way, stating that He actually came out of/from God, showing He literally is God's son. And that anyone that loves God should love God's son, which came out of Him, as much as they love God.
Jn 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Jn 8:42 Jesus said unto them, If God were your Father, ye would love me: for I
proceeded forth [notice G1831 is from G1537 and G2064, which both words are in this sentence] and came
from [G1537 out of, or out from] God; neither cameG2064 I of myself, but he sent me.
THE BIG PICTURE
GENESIS REVELATION
The 3-in-1 God, which God is sending, as the word of God said there would be days like these Hos 13:7-8; Jn 12:31; 2 Thess 2; Rev 2:22; 13:1-2, 18; 1 Jn 2:18, terrifying great dark days Gen 15:12, which is a prophecy concerning this age. From Joseph (Christ the Son)
being raised to the throne (Gen 37 and 41; Rev 5 and 12) of Pharaoh (the Father, again
two on the throne) of Egypt, to returning to Canaan.
It also strikingly shows that
Egypt is a similitude of Rome (the fourth nation) that God's people (Joseph's brothers, whom Joseph saved) became one with (all the Egyptian Gentiles that were saved by Joseph in Egypt/Rome, which the church became one with Rev 2:22; 12:17; 13:7), and then had to be delivered from their Gods.
This was Joseph (Christ) who was sold, then handed over to the Egyptians (which was Rome whom Christ was handed over to), then raised to the throne while "Egypt/Rome" was ruling Rev 12, then they forgot about Joseph (Exodus 1:8). The red dragon (Rev 12) who said Lk 4:5-6 is also a kingdom, that gobbled up other kingdoms, which Christ turned down (Lk 4:8). And this kingdom transforms into the 3-in-1 beast kingdom, that the red dragon gave it his power, and his seat, and great authority to. And again, that was Rome (just before 400AD), but the churches started to become one, or crawling in bed with Rome, when Constantine embraced Christianity. Become one with them and get them to eat false doctrine, is how you (referring to the plural "you") overcome the saints.
Exodus also shows the same, when the mixed multitude after being delivered, then quickly turned to other Gods. And hear this, while Moses (Christ) delayed to come down out of the mount, Aaron, a high priest (bishop), for itchy ears (2Tim 4:3) made
a God, out of earrings from their ears, saying, "These be thy
Gods" and called it "
LORD (
JHWH)."
FATHER AND SON
JUDGING FACT FROM FICTION
The Bible makes
clear statements that the Father is the only true God (like Jn 17:3 (the 3 in 1 verse against the Trinity); Mark 12:32). And that Jesus is God's only literal son, born Man, therefore equal to God His father Jn 5:18, from whom He came. And Jesus confessed nothing more than that He is the literal son of God (Jn 10:30-38), which no one else can claim (all else are created sons, or adopted sons). Jesus made it clear He was not claiming He was the only true God Himself Jn 10:36; all He claimed was that He is the only true literal son of God. The only begotten son/Son of God; a father the Father! A father, or the Father, who is the first person, and a son, or the Son, being the second person (but right here, many would add "of the Trinity," but the third in this context would be Mary, whom He came out from, being her embryo, that God gave to her, as He gives all things to all).
2Jn 1:7 For many deceivers
have gone out [this is the word "entered" G1525 V-2AAI-3P The Aorist Tense (a one time action) in the Indicative Mood (making it Past Tense)] into the world, those who do not
confess [G3670 V-PAP-NPM Present Tense (a continuous, or repeated, action) in the Participle Mood (+ing; a continuous action). So, the word is "confessing." And it should be understood as, they are not "continually," or "repeatedly," confessing "at present; hints to the past, and hints into the future." Hints to the future by the written warning to readers, and the continuous action; and in a lesser way hints to the past by the word "entered" Past Tense, and by his past knowledge of the situation] the
coming [G2064 V-PNP-ASM Present Tense in the Participle Mood. So, a continuous coming (and into the future, until He arrives). Which would lean toward His now awaited coming, than a one time event that happened in the past, even if we included all: past, present, and future, it still means the same, except first, Christ came in flesh, but then he still continuously remains in flesh. Either way, it does not work out well for the Trinity doctrine when it comes to the coming in flesh, from Mary's flesh, or even from the spirit, the breath of God, referring to a resurrected spiritual body that is flesh, or becomes flesh, because it is also claimed God cant change in this way, or in any way] of Jesus Christ in the
flesh.
This is how it literaly reads in k.Greek: "Because many deceivers entered into the world, those not confessing Jesus Christ coming in flesh." Just to mention, It's not, "those not confessing Jesus Christ
came (Past Tense) in flesh," but "coming in flesh."
The Trinity doctrine teaches Christ's flesh and blood came from Mary. Yet, Mary's flesh and blood cannot enter the kingdom of heaven. So, what flesh is Christ coming with? With different flesh, made of what, if it is not made of Mary's flesh, made from this earth, this world? Do you teach Christ was resurrected with a heavenly spiritual body? Do you teach Christ will return? How can God's "heavenly spiritual body" become flesh, if one also teaches God cannot change in this way? I don't need anyone to tell me the Trinity doctrine is incoherent, I can read for myself. Another example, try reading the Bible substituting the word "God" for "substance," or "essence," or "nature,"; for those who like to say things like, "The Father, Son, and Holy Spirit are persons, and
God is the substance that makes them one."
Again, how does a court judge fact from fiction.
Luke 12:20 But God/
substance/essence/nature
saidG649 unto him. -Incoherent, when referring to Trinity doctrine, because why is their substance speaking to anyone, when it is believed that it is the Holy Spirit
person who speaks to us, in fact all three are persons.
Jn 3:17 For God/
substance/essence/nature
sentG649 not
hisG848 Son into the world to condemn the world. -Incoherent.
Substance/
nature sent his own son?! I thought the Father sent the Son!
The highest Ruler, or Judge, or Lord, works well here, though. The word "God" refers to
a person who has absolute rule over all things Gen 1:26; Psalm 82.
Trinity doctrine: Straight out of a Golden cup!
If one says God is the Father, Son, and Holy Spirit, and that Jesus Christ is the son of that God, then God the Son is both the son and father of Himself, and substance is the father of the Son, and Jesus has 4 fathers if we include "Substance," yet, there really are not 3 fathers, or a son, for they always existed as
persons. -Totally incoherent. The story does not add up, and would be referred to as silly old wives' fables (G3454 fables; fiction; myth (a widely held but false belief or idea)). - Double vision!
God sent Christ. Christ is that God that sent Him, Yet, Jesus did not send himself, He did not come of His own! - Double vision!
Christ is God the person, God who cannot change (is the claim), who is perfect in knowledge and wisdom, grew in wisdom from an infant?! It is the person that grows in wisdom, not nature, and Christ is one person, not two. - Double vision!
1Jn 2:22 "..
This is the antichrist,
he who denies the Father and the Son."
Trinity doctrine deny a literal son of God (no father no son). You cannot be the son of any, if you always existed as a
person! When it comes to the doctrine of the second person of the Trinity, the phrase "son of God" is nothing more than a title to distinguish between the three, because they always existed as
persons!
2Jn 1:9
Everyone who
goes on ahead and does not abide
in the teaching of Christ [..truly, every important..], does not have God
[..Exodus 12:15, 19]. Whoever
abides in the teaching [of Christ] has
both the Father and the Son [is what Christ taught Jn 17:3; two persons, for all of eternity].
The Trinity doctrine goes beyond the doctrine of Christ, of father and son, denying the literal son of God, and adding a third person.
A turn of events, the Trinity is actually the biggest c_lt of them all Rev 13:1-2,18! Just look at it's history, and ya don't have to look very far. And all the churches shall know.
A message of salvation Rev 20:4-6, but what one does with it is upon their own head Rev 19:20-21; 20:5-6; 14:9-11.
May we choose wisely!