I do not flatter myself, and I request that you stop.You're flattering yourself. I never offered to flatter you.
I see you deny all of the "Thus saith the Lord" in the Old Testament. I mean, when you hate Israel, when you hate God's people, why not? You indirectly hate God.The one God divorced? Have you forgotten the divorce? His bride played the harlot.
It burns easy.Maybe not easy but it does burn.
You forget about the elect of Israel, whom God told of to Elijah, and whom Paul said remained to his day, and remains to today. However, when you decide that God's words have fallen to the floor long ago, it's easy to get lost.There is no Israel without faith. Doesn't exist. There was Jacob and there was Israel. Jacob changed. Faith changes people.
You do know what a Theocracy is, right? You know that God was their KING until they denied Him, and so He gave them Saul, right? I mean, really? There is a reason why Jesus is of the seed of Daivd, heir to His throne, as well as the throne of Melchizedek. The prophecies of Zechariah show a priest king, which is impossible in Israel. God will not have it. When Uzziah tried, God struck him with leprosy. He took the throne from Saul. However, Jesus will be both High Priest and King, and this is seen in the prophecies of Zechariah, where the high priest is washed, cleansed, and dressed up as a king. A prophecy of Christ."King of kings" is a distinction brought about through the Persian Empire. It is a Gentile distinction. Jehovah never desired or even sought to be a king among Israel.
You know nothing next to the author of the book.So when you speak of "King of Kings" you're alluding beyond Judah. Pay attention to what you're saying. I'm not your enemy but you're casting abroad. You're promoting promises without faith. I can't allow that. You're preaching Calvinism among Jews. Jews were the first Calvinists.
I don't need such a book. I know the subject better than you do. If you want to arrange a debate with the author of the book, I will gladly participate.
I see, that's what your problem is. Reading comprehension/language. Perhaps English isn't your first language?YOU added the word "RETURN". You said that. Pay attention to what you say. It is why I asked you what I asked you. I know the verse you reference above. I probably knew it before you ever knew it. That verse doesn't say anything about "return" the kingdom.
He didn't lose the Kingdom. He put it under His Son. And as His Son was subservient to the Father, that, as Paul takes the time to explain, means that the Father is excepted from being under His Son. So please expain to me, how, when properly handling the English language, did you get the idea that ANYTHING was lost? It was given/placed with the Son, until the Son brings all His enemies under His feet. Once He defeats the final enemy, death, the Father takes up the Kingdom again.So again. Tell me how the Father lost a kingdom.
Ah a heretical modalist. The Father, the Son, the Holy Spirit. Separate, yet coexisting/equal. If you believe it is something to easily comprehend/understand, your God is small. We have no experiential knowledge of such an existence, and we express using shared experience. What does that food taste like? It takes like chicken. If you have never eaten chicken, then you have no idea what it tastes like. There is no information sharing/exchange because you haven't got a clue what chicken tastes like.There is no rank among the Holy Trinity relative to "title". Such is preposterous. Coequal, CoEternal.
It sort of is, but, as I said, we don't have the knowledge/experience necessary to comprehend. That is why Paul took the time to explain and said that the Father was excepted from subjection to the Son. Sounds like rank to me. Jesus sitting at the right hand of the Father, in the position of power, sounds like rank to me. However, that isn't how to understand it. It is again, an analog that can be used to try an understand, and fall flat on your face while doing it.Subjection isn't about "rank". You think like a man seeking to rule another.
You do know to deliver the kingdom to the Father is the same as returning, right? It is to GIVE the kingdom to God the Father.1Co 15:24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
1Co 15:25 For he must reign until he has put all his enemies under his feet.
1Co 15:26 The last enemy to be destroyed is death.
The last enemy is DEATH. We cannot stop that. Only Jesus can/will.The work of the Son isn't complete because of US. Not national Israel, but because of the entire world. The last enemy still claims our "brothers" in Adam all around us. It is OUR responsibility as ambassadors for Christ to stop this world from claiming our brothers for themselves.
There is an elect in Israel, just as there is in the Gentiles. Prior to the final redemption of Israel, they enter the church, just like the Gentiles. However, with the final Great Tribulation, it will be God dealing with Israel and the world, with the focus on Israel. At the end of Revelation 19, Jesus returns to Jerusalem, to Israel, and saves His people. (See Zechariah, which you buried along with all the other prophecy you apparently marked as... lies.) They will be saved as we are, but their experience will be as Saul. Jesus will present Himself to them, they will recognize Him, and it will break them, like it broke Saul. And they will all mourn as for an only Son. And God will open fountains of regeneration, repentance, forgiveness in Israel, for His people. If you read Zechariah, 1/3 of the population will be purged and cleansed, saved/redeemed. Again, prophecies you have decided God did not say.God saves the willing. You're preaching an irrevocable promise of purposed redemption for an exclusively ethnicity just like Calvinism teachings for the "elect".
The correct answer lies between you and Jeremiah1five. You know... where I am. I am not saying I am right, but I am in the ballpark. You are on another planet. He is in another universe. The answer is inbetween.Such is evil and doesn't exalt Christ at all.
Messiah is the 'anointed one' as Saul and David were 'anointed ones', that is "kings". Jesus is of the line of David, and, according to scripture, the line of Melchizedek. A High Priest/King. Some triva... Salem, the capital city of Melchizedek's kingdom is said to be in, or is... Jerusalem.