The High Christology of the Book of Philemon

Fred

Well-known member
Lord willing, in the coming days I will delve more deeply into the High Christology presented by Paul in the Book of Philemon.
For now, notice the continual reference to the Lord Jesus by Paul throughout this short book written towards the end of his life. This is a personal letter by Paul to a friend of his and not a letter primarily written to expound doctrine as compared with his letters to the Ephesians and Galatians, etc. But we see that living one's life and conducting all of one's ways before the Lord Jesus is paramount in Paul's thinking. In light of this, for Unitarians to denigrate Jesus to a created being is the height of absurdity.

(1) Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our beloved brother and fellow worker,
(2) and to Apphia our sister, and to Archippus our fellow soldier, and to the church in your house:
(3) Grace to you and peace from God our Father and the Lord Jesus Christ.
(4) I thank my God always, making mention of you in my prayers,
(5) because I hear of your love and of the faith which you have toward the Lord Jesus and toward all the saints;
(6) and I pray that the fellowship of your faith may become effective through the knowledge of every good thing which is in you for Christ's sake.
(7) For I have come to have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.
(8) Therefore, though I have enough confidence in Christ to order you to do what is proper,
(9) yet for love’s sake I rather appeal to you—since I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus
(10) I appeal to you for my child Onesimus, whom I have begotten in my imprisonment,
(11) who formerly was useless to you, but now is useful both to you and to me.
(12) I have sent him back to you in person, that is, sending my very heart,
(13) whom I wished to keep with me, so that on your behalf he might minister to me in my imprisonment for the gospel;
(14) but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will.
(15) For perhaps he was for this reason separated from you for a while, that you would have him back forever,
(16) no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.
(17) If then you regard me a partner, accept him as you would me.
(18) But if he has wronged you in any way or owes you anything, charge that to my account;
(19) I, Paul, am writing this with my own hand, I will repay it (not to mention to you that you owe to me even your own self as well).
(20) Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ.
(21) Having confidence in your obedience, I write to you, since I know that you will do even more than what I say.
(22) At the same time also prepare me a lodging, for I hope that through your prayers I will be given to you.
(23) Epaphras, my fellow prisoner in Christ Jesus, greets you,
(24) as do Mark, Aristarchus, Demas, Luke, my fellow workers.
(25) The grace of the Lord Jesus Christ be with your spirit.
 
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Philemon 3
Grace to you and peace from God our Father and the Lord Jesus Christ.
Philemon 25
The grace of the Lord Jesus Christ be with your spirit.

When Paul uses "Lord" Jesus" and "Christ" together it means the Lord Jesus is YHWH. This is because Paul does the same thing in 1 Corinthians 8:6 with the "Lord" in reference to "Jesus Christ" being understood that He is YHWH in 1 Corinthians 10:26.

1 Corinthians 8:6 --------> 1 Corinthians 10:26 (cf. Psalm 24:1)
Lord Jesus Christ --------> Lord (YHWH)

The same can be said concerning what Paul affirmed elsewhere within the same book in reference to the "Lord" "Jesus" "Christ" in
1 Corinthians 1:2.
See the middle of the thread:




Philemon 5
because I hear of your love and of the faith which you have toward the Lord Jesus and toward all the saints.
1 Timothy 1:5
But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.
2 Timothy 2:22
Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.

See the same link immediately above concerning 2 Timothy 2:22 in that the Lord Jesus is prayed to as being YHWH. This is a major component of the "faith" Christians are commanded to believe in and defend.
See Acts 9:21




Philemon 16
no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

Whenever the New Testament uses the expression "in the Lord" it always refers to the Lord Jesus.

Notice that Paul associates rejoicing in the Lord with glorying in Christ Jesus.
Philippians 3:1-3
(1) Finally, my brethren, rejoice in the Lord. To write the same things again is no trouble to me, and it is a safeguard for you.
(2) Beware of the dogs, beware of the evil workers, beware of the false circumcision;
(3) for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh.

This corresponds with rejoicing in the LORD (YHWH) and glorying in the Holy One of Israel.
Isaiah 41:16
But you will rejoice in the LORD,
You will glory in the Holy One of Israel.

Being an expert in the Old Testament (Acts 23:6), it is quite obvious that Paul knew he was associating the expressions about YHWH from the Old Testament in direct application to the Lord Jesus.




Philemon 20
Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ.

When Paul uses the expressions "in the Lord" and "in Christ" elsewhere in such close proximity he does so by applying an Old Testament text about YHWH (Jeremiah 9:24) in reference to the Lord Jesus (1 Corinthians 1:31).

1 Corinthians 1:30-31
(30) But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
(31) so that, just as it is written, “Let him who boasts, boast in the Lord.” (cf. Jeremiah 9:24)

The "Lord" to whom Paul boasted of above refers to Jesus.
1 Corinthians 15:31
I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily.




Philemon 23
Epaphras, my fellow prisoner in Christ Jesus, greets you.
Colossians 4:12
Epaphras who is one of your number, a bond-slave of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God.

Epaphras is elsewhere described as a bond-slave of Jesus Christ.
To be a slave of Christ means to worship Him as being YHWH.
 
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