Read Through the Bible in a Year / December
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Read Through the Bible in a Year / December
December 1.Acts 19:23–20:1; 2 Cor. 1–4
Acts 19:23-41
23 But as time went on, there arose no little disturbance concerning the Way [of the Lord].
24 For a man named Demetrius, a silversmith, who made silver shrines of [the goddess] Artemis [Diana], brought no small income to his craftsmen.
25 These he called together, along with the workmen of similar trades, and said, Men, you are acquainted with the facts and understand that from this business we derive our wealth and livelihood.
26 Now you notice and hear that not only at Ephesus but almost all over [the province of] Asia this Paul has persuaded and induced people to believe his teaching and has alienated a considerable company of them, saying that gods that are made with human hands are not really gods at all.
27 Now there is danger not merely that this trade of ours may be discredited, but also that the temple of the great goddess Artemis may come into disrepute and count for nothing, and that her glorious magnificence may be degraded and fall into contempt—she whom all [the province of Asia] and the wide world worship.
28 As they listened to this, they were filled with rage and they continued to shout, Great is Artemis of the Ephesians!
29 Then the city was filled with confusion; and they rushed together into the amphitheater, dragging along with them Gaius and Aristarchus, Macedonians who were fellow travelers with Paul.
30 Paul wished to go in among the crowd, but the disciples would not permit him to do it.
31 Even some of the Asiarchs (political or religious officials in Asia) who were his friends also sent to him and warned him not to risk venturing into the theater.
32 Now some shouted one thing and some another, for the gathering was in a tumult and most of them did not know why they had come together.
33 Some of the crowd called upon Alexander [to speak], since the Jews had pushed and urged him forward. And Alexander motioned with his hand, wishing to make a defense and [planning] to apologize to the people.
34 But as soon as they saw him and recognized that he was a Jew, a shout went up from them as the voice of one man, as for about two hours they cried, Great is Artemis of the Ephesians!
35 And when the town clerk had calmed the crowd down, he said, Men of Ephesus, what man is there who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the sacred stone [image of her] that fell from the sky?
36 Seeing then that these things cannot be denied, you ought to be quiet (keep yourselves in check) and do nothing rashly.
37 For you have brought these men here, who are [guilty of] neither temple robberies nor blasphemous speech about our goddess.
38 Now then, if Demetrius and his fellow tradesmen who are with him have a grievance against anyone, the courts are open and proconsuls are [available]; let them bring charges against one another [legally].
39 But if you require anything further about this or about other matters, it must be decided and cleared up in the regular assembly.
40 For we are in danger of being called to render an account and of being accused of rioting because of [this commotion] today, there being no reason that we can offer to justify this disorder.
41 And when he had said these things, he dismissed the assembly.
Acts 2:1
AFTER THE uproar had ceased, Paul sent for the disciples and warned and consoled and urged and encouraged them; then he embraced them and told them farewell and set forth on his journey to Macedonia.
1 Corinthians Chapter 1
PAUL, SUMMONED by the will and purpose of God to be an apostle (special messenger) of Christ Jesus, and our brother Sosthenes,
2 To the church (assembly) of God which is in Corinth, to those consecrated and purified and made holy in Christ Jesus, [who are] selected and called to be saints (God’s people), together with all those who in any place call upon and give honor to the name of our Lord Jesus Christ, both their Lord and ours:
3 Grace (favor and spiritual blessing) be to you and [heart] peace from God our Father and the Lord Jesus Christ.
4 I thank my God at all times for you because of the grace (the favor and spiritual blessing) of God which was bestowed on you in Christ Jesus,
5 [So] that in Him in every respect you were enriched, in full power and readiness of speech [to speak of your faith] and complete knowledge and illumination [to give you full insight into its meaning].
6 In this way [our] witnessing concerning Christ (the Messiah) was so confirmed and established and made sure in you
7 That you are not [consciously] falling behind or lacking in any special spiritual endowment or Christian grace [the reception of which is due to the power of divine grace operating in your souls by the Holy Spirit], while you wait and watch [constantly living in hope] for the coming of our Lord Jesus Christ and [His] being made visible to all.
8 And He will establish you to the end [keep you steadfast, give you strength, and guarantee your vindication; He will be your warrant against all accusation or indictment so that you will be] guiltless and irreproachable in the day of our Lord Jesus Christ (the Messiah).
9 God is faithful (reliable, trustworthy, and therefore ever true to His promise, and He can be depended on); by Him you were called into companionship and participation with His Son, Jesus Christ our Lord.
10 But I urge and entreat you, brethren, by the name of our Lord Jesus Christ, that all of you be in perfect harmony and full agreement in what you say, and that there be no dissensions or factions or divisions among you, but that you be perfectly united in your common understanding and in your opinions and judgments.
11 For it has been made clear to me, my brethren, by those of Chloe’s household, that there are contentions and wrangling and factions among you.
12 What I mean is this, that each one of you [either] says, I belong to Paul, or I belong to Apollos, or I belong to Cephas (Peter), or I belong to Christ.
13 Is Christ (the Messiah) divided into parts? Was Paul crucified on behalf of you? Or were you baptized into the name of Paul?
14 I thank God that I did not baptize any of you except Crispus and Gaius,
15 Lest anyone should say that I baptized in my own name.
16 [Yes] I did baptize the household of Stephanas also. More than these, I do not remember that I baptized anyone.
17 For Christ (the Messiah) sent me out not to baptize but [to evangelize by] preaching the glad tidings (the Gospel), and that not with verbal eloquence, lest the cross of Christ should be deprived of force and emptied of its power and rendered vain (fruitless, void of value, and of no effect).
18 For the story and message of the cross is sheer absurdity and folly to those who are perishing and on their way to perdition, but to us who are being saved it is the [manifestation of] the power of God.
19 For it is written, I will baffle and render useless and destroy the learning of the learned and the philosophy of the philosophers and the cleverness of the clever and the discernment of the discerning; I will frustrate and nullify [them] and bring [them] to nothing. [Isa. 29:14.]
20 Where is the wise man (the philosopher)? Where is the scribe (the scholar)? Where is the investigator (the logician, the debater) of this present time and age? Has not God shown up the nonsense and the folly of this world’s wisdom?
21 For when the world with all its earthly wisdom failed to perceive and recognize and know God by means of its own philosophy, God in His wisdom was pleased through the foolishness of preaching [salvation, procured by Christ and to be had through Him], to save those who believed (who clung to and trusted in and relied on Him).
22 For while Jews [demandingly] ask for signs and miracles and Greeks pursue philosophy and wisdom,
23 We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense.
24 But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God.
25 [This is] because the foolish thing [that has its source in] God is wiser than men, and the weak thing [that springs] from God is stronger than men.
26 For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth.
27 [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame.
28 And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are,
29 So that no mortal man should [have pretense for glorying and] boast in the presence of God.
30 But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin].
31 So then, as it is written, Let him who boasts and proudly rejoices and glories, boast and proudly rejoice and glory in the Lord. [Jer. 9:24.]
1 Corinthians Chapter 2
AS FOR myself, brethren, when I came to you, I did not come proclaiming to you the testimony and evidence or mystery and secret of God [concerning what He has done through Christ for the salvation of men] in lofty words of eloquence or human philosophy and wisdom;
2 For I resolved to know nothing (to be acquainted with nothing, to make a display of the knowledge of nothing, and to be conscious of nothing) among you except Jesus Christ (the Messiah) and Him crucified.
3 And I was in (passed into a state of) weakness and fear (dread) and great trembling [after I had come] among you.
4 And my language and my message were not set forth in persuasive (enticing and plausible) words of wisdom, but they were in demonstration of the [Holy] Spirit and power [a proof by the Spirit and power of God, operating on me and stirring in the minds of my hearers the most holy emotions and thus persuading them],
5 So that your faith might not rest in the wisdom of men (human philosophy), but in the power of God.
6 Yet when we are among the full-grown (spiritually mature Christians who are ripe in understanding), we do impart a [higher] wisdom (the knowledge of the divine plan previously hidden); but it is indeed not a wisdom of this present age or of this world nor of the leaders and rulers of this age, who are being brought to nothing and are doomed to pass away.
7 But rather what we are setting forth is a wisdom of God once hidden [from the human understanding] and now revealed to us by God—[that wisdom] which God devised and decreed before the ages for our glorification [to lift us into the glory of His presence].
8 None of the rulers of this age or world perceived and recognized and understood this, for if they had, they would never have crucified the Lord of glory.
9 But, on the contrary, as the Scripture says, What eye has not seen and ear has not heard and has not entered into the heart of man, [all that] God has prepared (made and keeps ready) for those who love Him [who hold Him in affectionate reverence, promptly obeying Him and gratefully recognizing the benefits He has bestowed]. [Isa. 64:4; 65:17.]
10 Yet to us God has unveiled and revealed them by and through His Spirit, for the [Holy] Spirit searches diligently, exploring and examining everything, even sounding the profound and bottomless things of God [the divine counsels and things hidden and beyond man’s scrutiny].
11 For what person perceives (knows and understands) what passes through a man’s thoughts except the man’s own spirit within him? Just so no one discerns (comes to know and comprehend) the thoughts of God except the Spirit of God.
12 Now we have not received the spirit [that belongs to] the world, but the [Holy] Spirit Who is from God, [given to us] that we might realize and comprehend and appreciate the gifts [of divine favor and blessing so freely and lavishly] bestowed on us by God.
13 And we are setting these truths forth in words not taught by human wisdom but taught by the [Holy] Spirit, combining and interpreting spiritual truths with spiritual language [to those who possess the Holy Spirit].
14 But the natural, nonspiritual man does not accept or welcome or admit into his heart the gifts and teachings and revelations of the Spirit of God, for they are folly (meaningless nonsense) to him; and he is incapable of knowing them [of progressively recognizing, understanding, and becoming better acquainted with them] because they are spiritually discerned and estimated and appreciated.
15 But the spiritual man tries all things [he examines, investigates, inquires into, questions, and discerns all things], yet is himself to be put on trial and judged by no one [he can read the meaning of everything, but no one can properly discern or appraise or get an insight into him].
16 For who has known or understood the mind (the counsels and purposes) of the Lord so as to guide and instruct Him and give Him knowledge? But we have the mind of Christ (the Messiah) and do hold the thoughts (feelings and purposes) of His heart. [Isa. 40:13.]
1 Corinthians Chapter 3
HOWEVER, BRETHREN, I could not talk to you as to spiritual [men], but as to nonspiritual [men of the flesh, in whom the carnal nature predominates], as to mere infants [in the new life] in Christ [unable to talk yet!]
2 I fed you with milk, not solid food, for you were not yet strong enough [to be ready for it]; but even yet you are not strong enough [to be ready for it],
3 For you are still [unspiritual, having the nature] of the flesh [under the control of ordinary impulses]. For as long as [there are] envying and jealousy and wrangling and factions among you, are you not unspiritual and of the flesh, behaving yourselves after a human standard and like mere (unchanged) men?
4 For when one says, I belong to Paul, and another, I belong to Apollos, are you not [proving yourselves] ordinary (unchanged) men?
5 What then is Apollos? What is Paul? Ministering servants [not heads of parties] through whom you believed, even as the Lord appointed to each his task:
6 I planted, Apollos watered, but God [all the while] was making it grow and [He] gave the increase.
7 So neither he who plants is anything nor he who waters, but [only] God Who makes it grow and become greater.
8 He who plants and he who waters are equal (one in aim, of the same importance and esteem), yet each shall receive his own reward (wages), according to his own labor.
9 For we are fellow workmen (joint promoters, laborers together) with and for God; you are God’s garden and vineyard and field under cultivation, [you are] God’s building. [Isa. 61:3.]
10 According to the grace (the special endowment for my task) of God bestowed on me, like a skillful architect and master builder I laid [the] foundation, and now another [man] is building upon it. But let each [man] be careful how he builds upon it,
11 For no other foundation can anyone lay than that which is [already] laid, which is Jesus Christ (the Messiah, the Anointed One).
12 But if anyone builds upon the Foundation, whether it be with gold, silver, precious stones, wood, hay, straw,
13 The work of each [one] will become [plainly, openly] known (shown for what it is); for the day [of Christ] will disclose and declare it, because it will be revealed with fire, and the fire will test and critically appraise the character and worth of the work each person has done.
14 If the work which any person has built on this Foundation [any product of his efforts whatever] survives [this test], he will get his reward.
15 But if any person’s work is burned up [under the test], he will suffer the loss [of it all, losing his reward], though he himself will be saved, but only as [one who has passed] through fire. [Job 23:10.]
16 Do you not discern and understand that you [the whole church at Corinth] are God’s temple (His sanctuary), and that God’s Spirit has His permanent dwelling in you [to be at home in you, collectively as a church and also individually]?
17 If anyone does hurt to God’s temple or corrupts it [with false doctrines] or destroys it, God will do hurt to him and bring him to the corruption of death and destroy him. For the temple of God is holy (sacred to Him) and that [temple] you [the believing church and its individual believers] are.
18 Let no person deceive himself. If anyone among you supposes that he is wise in this age, let him become a fool [let him discard his worldly discernment and recognize himself as dull, stupid, and foolish, without true learning and scholarship], that he may become [really] wise. [Isa. 5:21.]
19 For this world’s wisdom is foolishness (absurdity and stupidity) with God, for it is written, He lays hold of the wise in their [own] craftiness; [Job 5:13.]
20 And again, The Lord knows the thoughts and reasonings of the [humanly] wise and recognizes how futile they are. [Ps. 94:11.]
21 So let no one exult proudly concerning men [boasting of having this or that man as a leader], for all things are yours,
22 Whether Paul or Apollos or Cephas (Peter), or the universe or life or death, or the immediate and threatening present or the [subsequent and uncertain] future—all are yours,
23 And you are Christ’s, and Christ is God’s.
1 Corinthians Chapter 4
SO THEN, let us [apostles] be looked upon as ministering servants of Christ and stewards (trustees) of the mysteries (the secret purposes) of God.
2 Moreover, it is [essentially] required of stewards that a man should be found faithful [proving himself worthy of trust].
3 But [as for me personally] it matters very little to me that I should be put on trial by you [on this point], and that you or any other human tribunal should investigate and question and cross-question me. I do not even put myself on trial and judge myself.
4 I am not conscious of anything against myself, and I feel blameless; but I am not vindicated and acquitted before God on that account. It is the Lord [Himself] Who examines and judges me.
5 So do not make any hasty or premature judgments before the time when the Lord comes [again], for He will both bring to light the secret things that are [now hidden] in darkness and disclose and expose the [secret] aims (motives and purposes) of hearts. Then every man will receive his [due] commendation from God.
6 Now I have applied all this [about parties and factions] to myself and Apollos for your sakes, brethren, so that from what I have said of us [as illustrations], you may learn [to think of men in accordance with Scripture and] not to go beyond that which is written, that none of you may be puffed up and inflated with pride and boast in favor of one [minister and teacher] against another.
7 For who separates you from the others [as a faction leader]? [Who makes you superior and sets you apart from another, giving you the preeminence?] What have you that was not given to you? If then you received it [from someone], why do you boast as if you had not received [but had gained it by your own efforts]?
8 [You behave as if] you are already filled and think you have enough [you are full and content, feeling no need of anything more]! Already you have become rich [in spiritual gifts and graces]! [Without any counsel or instruction from us, in your conceit], you have ascended your thrones and come into your kingdom without including us! And would that it were true and that you did reign, so that we might be sharing the kingdom with you!
9 For it seems to me that God has made an exhibit of us apostles, exposing us to view last [of all, like men in a triumphal procession who are] sentenced to death [and displayed at the end of the line]. For we have become a spectacle to the world [a show in the world’s amphitheater] with both men and angels [as spectators].
10 We are [looked upon as] fools on account of Christ and for His sake, but you are [supposedly] so amazingly wise and prudent in Christ! We are weak, but you are [so very] strong! You are highly esteemed, but we are in disrepute and contempt!
11 To this hour we have gone both hungry and thirsty; we [habitually] wear but one undergarment [and shiver in the cold]; we are roughly knocked about and wander around homeless.
12 And we still toil unto weariness [for our living], working hard with our own hands. When men revile us [wound us with an accursed sting], we bless them. When we are persecuted, we take it patiently and endure it.
13 When we are slandered and defamed, we [try to] answer softly and bring comfort. We have been made and are now the rubbish and filth of the world [the offscouring of all things, the scum of the earth].
14 I do not write this to shame you, but to warn and counsel you as my beloved children.
15 After all, though you should have ten thousand teachers (guides to direct you) in Christ, yet you do not have many fathers. For I became your father in Christ Jesus through the glad tidings (the Gospel).
16 So I urge and implore you, be imitators of me.
17 For this very cause I sent to you Timothy, who is my beloved and trustworthy child in the Lord, who will recall to your minds my methods of proceeding and course of conduct and way of life in Christ, such as I teach everywhere in each of the churches.
18 Some of you have become conceited and arrogant and pretentious, counting on my not coming to you.
19 But I will come to you [and] shortly, if the Lord is willing, and then I will perceive and understand not what the talk of these puffed up and arrogant spirits amount to, but their force (the moral power and excellence of soul they really possess).
20 For the kingdom of God consists of and is based on not talk but power (moral power and excellence of soul).
21 Now which do you prefer? Shall I come to you with a rod of correction, or with love and in a spirit of gentleness?
Read Through the Bible in a Year / December
December 2.2 Corinthians 5–9
2 Corinthians Chapter 5
IT IS actually reported that there is sexual immorality among you, impurity of a sort that is condemned and does not occur even among the heathen; for a man has [his own] father’s wife. [Deut. 22:30; 27:20.]
2 And you are proud and arrogant! And you ought rather to mourn (bow in sorrow and in shame) until the person who has done this [shameful] thing is removed from your fellowship and your midst!
3 As for my attitude, though I am absent [from you] in body, I am present in spirit, and I have already decided and passed judgment, as if actually present,
4 In the name of the Lord Jesus Christ, on the man who has committed such a deed. When you and my own spirit are met together with the power of our Lord Jesus,
5 You are to deliver this man over to Satan for physical discipline [to destroy carnal lusts which prompted him to incest], that [his] spirit may [yet] be saved in the day of the Lord Jesus.
6 [About the condition of your church] your boasting is not good [indeed, it is most unseemly and entirely out of place]. Do you not know that [just] a little leaven will ferment the whole lump [of dough]?
7 Purge (clean out) the old leaven that you may be fresh (new) dough, still uncontaminated [as you are], for Christ, our Passover [Lamb], has been sacrificed.
8 Therefore, let us keep the feast, not with old leaven, nor with leaven of vice and malice and wickedness, but with the unleavened [bread] of purity (nobility, honor) and sincerity and [unadulterated] truth. [Exod. 12:19; 13:7; Deut. 16:3.]
9 I wrote you in my [previous] letter not to associate [closely and habitually] with unchaste (impure) people—
10 Not [meaning of course that you must] altogether shun the immoral people of this world, or the greedy graspers and cheats and thieves or idolaters, since otherwise you would need to get out of the world and human society altogether!
11 But now I write to you not to associate with anyone who bears the name of [Christian] brother if he is known to be guilty of immorality or greed, or is an idolater [whose soul is devoted to any object that usurps the place of God], or is a person with a foul tongue [railing, abusing, reviling, slandering], or is a drunkard or a swindler or a robber. [No] you must not so much as eat with such a person.
12 What [business] of mine is it and what right have I to judge outsiders? Is it not those inside [the church] upon whom you are to pass disciplinary judgment [passing censuring sentence on them as the facts require]?
13 God alone sits in judgment on those who are outside. Drive out that wicked one from among you [expel him from your church].
2 Corinthians Chapter 6
DOES ANY of you dare, when he has a matter of complaint against another [brother], to go to law before unrighteous men [men neither upright nor right with God, laying it before them] instead of before the saints (the people of God)?
2 Do you not know that the saints (the believers) will [one day] judge and govern the world? And if the world [itself] is to be judged and ruled by you, are you unworthy and incompetent to try [such petty matters] of the smallest courts of justice?
3 Do you not know also that we [Christians] are to judge the [very] angels and pronounce opinion between right and wrong [for them]? How much more then [as to] matters pertaining to this world and of this life only!
4 If then you do have such cases of everyday life to decide, why do you appoint [as judges to lay them before] those who [from the standpoint] of the church count for least and are without standing?
5 I say this to move you to shame. Can it be that there really is not one man among you who [in action is governed by piety and integrity and] is wise and competent enough to decide [the private grievances, disputes, and quarrels] between members of the brotherhood,
6 But brother goes to law against brother, and that before [Gentile judges who are] unbelievers [without faith or trust in the Gospel of Christ]?
7 Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?
8 But [instead it is you] yourselves who wrong and defraud, and that even your own brethren [by so treating them]!
9 Do you not know that the unrighteous and the wrongdoers will not inherit or have any share in the kingdom of God? Do not be deceived (misled): neither the impure and immoral, nor idolaters, nor adulterers, nor those who participate in homosexuality,
10 Nor cheats (swindlers and thieves), nor greedy graspers, nor drunkards, nor foulmouthed revilers and slanderers, nor extortioners and robbers will inherit or have any share in the kingdom of God.
11 And such some of you were [once]. But you were washed clean (purified by a complete atonement for sin and made free from the guilt of sin), and you were consecrated (set apart, hallowed), and you were justified [pronounced righteous, by trusting] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God.
12 Everything is permissible (allowable and lawful) for me; but not all things are helpful (good for me to do, expedient and profitable when considered with other things). Everything is lawful for me, but I will not become the slave of anything or be brought under its power.
13 Food [is intended] for the stomach and the stomach for food, but God will finally end [the functions of] both and bring them to nothing. The body is not intended for sexual immorality, but [is intended] for the Lord, and the Lord [is intended] for the body [to save, sanctify, and raise it again].
14 And God both raised the Lord to life and will also raise us up by His power.
15 Do you not see and know that your bodies are members (bodily parts) of Christ (the Messiah)? Am I therefore to take the parts of Christ and make [them] parts of a prostitute? Never! Never!
16 Or do you not know and realize that when a man joins himself to a prostitute, he becomes one body with her? The two, it is written, shall become one flesh. [Gen. 2:24.]
17 But the person who is united to the Lord becomes one spirit with Him.
18 Shun immorality and all sexual looseness [flee from impurity in thought, word, or deed]. Any other sin which a man commits is one outside the body, but he who commits sexual immorality sins against his own body.
19 Do you not know that your body is the temple (the very sanctuary) of the Holy Spirit Who lives within you, Whom you have received [as a Gift] from God? You are not your own,
20 You were bought with a price [purchased with a preciousness and paid for, made His own]. So then, honor God and bring glory to Him in your body.
2 Corinthians Chapter 7
NOW AS to the matters of which you wrote me. It is well [and by that I mean advantageous, expedient, profitable, and wholesome] for a man not to touch a woman [to cohabit with her] but to remain unmarried.
2 But because of the temptation to impurity and to avoid immorality, let each [man] have his own wife and let each [woman] have her own husband.
3 The husband should give to his wife her conjugal rights (goodwill, kindness, and what is due her as his wife), and likewise the wife to her husband.
4 For the wife does not have [exclusive] authority and control over her own body, but the husband [has his rights]; likewise also the husband does not have [exclusive] authority and control over his body, but the wife [has her rights].
5 Do not refuse and deprive and defraud each other [of your due marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves unhindered to prayer. But afterwards resume marital relations, lest Satan tempt you [to sin] through your lack of restraint of sexual desire. [Exod. 19:15.]
6 But I am saying this more as a matter of permission and concession, not as a command or regulation.
7 I wish that all men were like I myself am [in this matter of self-control]. But each has his own special gift from God, one of this kind and one of another.
8 But to the unmarried people and to the widows, I declare that it is well (good, advantageous, expedient, and wholesome) for them to remain [single] even as I do.
9 But if they have not self-control (restraint of their passions), they should marry. For it is better to marry than to be aflame [with passion and tortured continually with ungratified desire].
10 But to the married people I give charge—not I but the Lord—that the wife is not to separate from her husband.
11 But if she does [separate from and divorce him], let her remain single or else be reconciled to her husband. And [I charge] the husband [also] that he should not put away or divorce his wife.
12 To the rest I declare—I, not the Lord [for Jesus did not discuss this]—that if any brother has a wife who does not believe [in Christ] and she consents to live with him, he should not leave or divorce her.
13 And if any woman has an unbelieving husband and he consents to live with her, she should not leave or divorce him.
14 For the unbelieving husband is set apart (separated, withdrawn from heathen contamination, and affiliated with the Christian people) by union with his consecrated (set-apart) wife, and the unbelieving wife is set apart and separated through union with her consecrated husband. Otherwise your children would be unclean (unblessed heathen, outside the Christian covenant), but as it is they are prepared for God [pure and clean].
15 But if the unbelieving partner [actually] leaves, let him do so; in such [cases the remaining] brother or sister is not morally bound. But God has called us to peace.
16 For, wife, how can you be sure of converting and saving your husband? Husband, how can you be sure of converting and saving your wife?
17 Only, let each one [seek to conduct himself and regulate his affairs so as to] lead the life which the Lord has allotted and imparted to him and to which God has invited and summoned him. This is my order in all the churches.
18 Was anyone at the time of his summons [from God] already circumcised? Let him not seek to remove the evidence of circumcision. Was anyone at the time [God] called him uncircumcised? Let him not be circumcised.
19 For circumcision is nothing and counts for nothing, neither does uncircumcision, but [what counts is] keeping the commandments of God.
20 Everyone should remain after God calls him in the station or condition of life in which the summons found him.
21 Were you a slave when you were called? Do not let that trouble you. But if you are able to gain your freedom, avail yourself of the opportunity.
22 For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah).
23 You were bought with a price [purchased with a preciousness and paid for by Christ]; then do not yield yourselves up to become [in your own estimation] slaves to men [but consider yourselves slaves to Christ].
24 So, brethren, in whatever station or state or condition of life each one was when he was called, there let him continue with and close to God.
25 Now concerning the virgins (the marriageable maidens) I have no command of the Lord, but I give my opinion and advice as one who by the Lord’s mercy is rendered trustworthy and faithful.
26 I think then, because of the impending distress [that is even now setting in], it is well (expedient, profitable, and wholesome) for a person to remain as he or she is.
27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.
28 But if you do marry, you do not sin [in doing so], and if a virgin marries, she does not sin [in doing so]. Yet those who marry will have physical and earthly troubles, and I would like to spare you that.
29 I mean, brethren, the appointed time has been winding down and it has grown very short. From now on, let even those who have wives be as if they had none,
30 And those who weep and mourn as though they were not weeping and mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they did not possess anything,
31 And those who deal with this world [overusing the enjoyments of this life] as though they were not absorbed by it and as if they had no dealings with it. For the outward form of this world (the present world order) is passing away.
32 My desire is to have you free from all anxiety and distressing care. The unmarried man is anxious about the things of the Lord—how he may please the Lord;
33 But the married man is anxious about worldly matters—how he may please his wife—
34 And he is drawn in diverging directions [his interests are divided and he is distracted from his devotion to God]. And the unmarried woman or girl is concerned and anxious about the matters of the Lord, how to be wholly separated and set apart in body and spirit; but the married woman has her cares [centered] in earthly affairs—how she may please her husband.
35 Now I say this for your own welfare and profit, not to put [a halter of] restraint upon you, but to promote what is seemly and in good order and to secure your undistracted and undivided devotion to the Lord.
36 But if any man thinks that he is not acting properly toward and in regard to his virgin [that he is preparing disgrace for her or incurring reproach], in case she is passing the bloom of her youth and if there is need for it, let him do what to him seems right; he does not sin; let them marry.
37 But whoever is firmly established in his heart [strong in mind and purpose], not being forced by necessity but having control over his own will and desire, and has resolved this in his heart to keep his own virginity, he is doing well.
38 So also then, he [the father] who gives his virgin (his daughter) in marriage does well, and he [the father] who does not give [her] in marriage does better.
39 A wife is bound to her husband by law as long as he lives. If the husband dies, she is free to be married to whom she will, only [provided that he too is] in the Lord.
40 But in my opinion [a widow] is happier (more blessed and to be envied) if she does not remarry. And also I think I have the Spirit of God.
2 Corinthians Chapter 8
NOW ABOUT food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].
2 If anyone imagines that he has come to know and understand much [of divine things, without love], he does not yet perceive and recognize and understand as strongly and clearly, nor has he become as intimately acquainted with anything as he ought or as is necessary.
3 But if one loves God truly [with affectionate reverence, prompt obedience, and grateful recognition of His blessing], he is known by God [recognized as worthy of His intimacy and love, and he is owned by Him].
4 In this matter, then, of eating food offered to idols, we know that an idol is nothing (has no real existence) and that there is no God but one. [Deut. 6:4.]
5 For although there may be so-called gods, whether in heaven or on earth, as indeed there are many of them, both of gods and of lords and masters,
6 Yet for us there is [only] one God, the Father, Who is the Source of all things and for Whom we [have life], and one Lord, Jesus Christ, through and by Whom are all things and through and by Whom we [ourselves exist]. [Mal. 2:10.]
7 Nevertheless, not all [believers] possess this knowledge. But some, through being all their lives until now accustomed to [thinking of] idols [as real and living], still consider the food [offered to an idol] as that sacrificed to an [actual] god; and their weak consciences become defiled and injured if they eat [it].
8 Now food [itself] will not cause our acceptance by God nor commend us to Him. Eating [food offered to idols] gives us no advantage; neither do we come short or become any worse if we do not eat [it].
9 Only be careful that this power of choice (this permission and liberty to do as you please) which is yours, does not [somehow] become a hindrance (cause of stumbling) to the weak or overscrupulous [giving them an impulse to sin].
10 For suppose someone sees you, a man having knowledge [of God, with an intelligent view of this subject and] reclining at table in an idol’s temple, might he not be encouraged and emboldened [to violate his own conscientious scruples] if he is weak and uncertain, and eat what [to him] is for the purpose of idol worship?
11 And so by your enlightenment (your knowledge of spiritual things), this weak man is ruined (is lost and perishes)—the brother for whom Christ (the Messiah) died!
12 And when you sin against your brethren in this way, wounding and damaging their weak conscience, you sin against Christ.
13 Therefore, if [my eating a] food is a cause of my brother’s falling or of hindering [his spiritual advancement], I will not eat [such] flesh forever, lest I cause my brother to be tripped up and fall and to be offended.
2 Corinthians Chapter 9
AM I not an apostle (a special messenger)? Am I not free (unrestrained and exempt from any obligation)? Have I not seen Jesus our Lord? Are you [yourselves] not [the product and proof of] my workmanship in the Lord?
2 Even if I am not considered an apostle (a special messenger) by others, at least I am one to you; for you are the seal (the certificate, the living evidence) of my apostleship in the Lord [confirming and authenticating it].
3 This is my [real ground of] defense (my vindication of myself) to those who would put me on trial and cross-examine me.
4 Have we not the right to our food and drink [at the expense of the churches]?
5 Have we not the right also to take along with us a Christian sister as wife, as do the other apostles and the Lord’s brothers and Cephas (Peter)?
6 Or is it only Barnabas and I who have no right to refrain from doing manual labor for a livelihood [in order to go about the work of the ministry]?
7 [Consider this:] What soldier at any time serves at his own expense? Who plants a vineyard and does not eat any of the fruit of it? Who tends a flock and does not partake of the milk of the flock?
8 Do I say this only on human authority and as a man reasons? Does not the Law endorse the same principle?
9 For in the Law of Moses it is written, You shall not muzzle an ox when it is treading out the corn. Is it [only] for oxen that God cares? [Deut. 25:4.]
10 Or does He speak certainly and entirely for our sakes? [Assuredly] it is written for our sakes, because the plowman ought to plow in hope, and the thresher ought to thresh in expectation of partaking of the harvest.
11 If we have sown [the seed of] spiritual good among you, [is it too] much if we reap from your material benefits?
12 If others share in this rightful claim upon you, do not we [have a still better and greater claim]? However, we have never exercised this right, but we endure everything rather than put a hindrance in the way [of the spread] of the good news (the Gospel) of Christ.
13 Do you not know that those men who are employed in the services of the temple get their food from the temple? And that those who tend the altar share with the altar [in the offerings brought]? [Deut. 18:1.]
14 [On the same principle] the Lord directed that those who publish the good news (the Gospel) should live (get their maintenance) by the Gospel.
15 But I have not made use of any of these privileges, nor am I writing this [to suggest] that any such provision be made for me [now]. For it would be better for me to die than to have anyone make void and deprive me of my [ground for] glorifying [in this matter].
16 For if I [merely] preach the Gospel, that gives me no reason to boast, for I feel compelled of necessity to do it. Woe is me if I do not preach the glad tidings (the Gospel)!
17 For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.
18 What then is the [actual] reward that I get? Just this: that in my preaching the good news (the Gospel), I may offer it [absolutely] free of expense [to anybody], not taking advantage of my rights and privileges [as a preacher] of the Gospel.
19 For although I am free in every way from anyone’s control, I have made myself a bond servant to everyone, so that I might gain the more [for Christ].
20 To the Jews I became as a Jew, that I might win Jews; to men under the Law, [I became] as one under the Law, though not myself being under the Law, that I might win those under the Law.
21 To those without (outside) law I became as one without law, not that I am without the law of God and lawless toward Him, but that I am [especially keeping] within and committed to the law of Christ, that I might win those who are without law.
22 To the weak (wanting in discernment) I have become weak (wanting in discernment) that I might win the weak and overscrupulous. I have [in short] become all things to all men, that I might by all means (at all costs and in any and every way) save some [by winning them to faith in Jesus Christ].
23 And I do this for the sake of the good news (the Gospel), in order that I may become a participator in it and share in its [blessings along with you].
24 Do you not know that in a race all the runners compete, but [only] one receives the prize? So run [your race] that you may lay hold [of the prize] and make it yours.
25 Now every athlete who goes into training conducts himself temperately and restricts himself in all things. They do it to win a wreath that will soon wither, but we [do it to receive a crown of eternal blessedness] that cannot wither.
26 Therefore I do not run uncertainly (without definite aim). I do not box like one beating the air and striking without an adversary.
27 But [like a boxer] I buffet my body [handle it roughly, discipline it by hardships] and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit [not stand the test, be unapproved and rejected as a counterfeit].
Read Through the Bible in a Year / December
December 3.2 Corinthians 10–13
2 Corinthians Chapter 10
NOW I myself, Paul, beseech you, by the gentleness and consideration of Christ [Himself; I] who [am] lowly enough [so they say] when among you face to face, but bold (fearless and outspoken) to you when [I am] absent from you!
2 I entreat you when I do come [to you] that I may not [be driven to such] boldness as I intend to show toward those few who suspect us of acting according to the flesh [on the low level of worldly motives and as if invested with only human powers].
3 For though we walk (live) in the flesh, we are not carrying on our warfare according to the flesh and using mere human weapons.
4 For the weapons of our warfare are not physical [weapons of flesh and blood], but they are mighty before God for the overthrow and destruction of strongholds,
5 [Inasmuch as we] refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ (the Messiah, the Anointed One),
6 Being in readiness to punish every [insubordinate for his] disobedience, when your own submission and obedience [as a church] are fully secured and complete.
7 Look at [this obvious fact] which is before your eyes. If anyone is confident that he is Christ’s, let him reflect and remind himself that even as he is Christ’s, so too are we.
8 For even though I boast rather freely about our power and authority, which the Lord gave for your upbuilding and not for demolishing you, yet I shall not be put to shame [for exceeding the truth],
9 Neither would I seem to be overawing or frightening you with my letters;
10 For they say, His letters are weighty and impressive and forceful and telling, but his personality and bodily presence are weak, and his speech and delivery are utterly contemptible (of no account).
11 Let such people realize that what we say by letters when we are absent, [we put] also into deeds when we are present—
12 Not that we [have the audacity to] venture to class or [even to] compare ourselves with some who exalt and furnish testimonials for themselves! However, when they measure themselves with themselves and compare themselves with one another, they are without understanding and behave unwisely.
13 We, on the other hand, will not boast beyond our legitimate province and proper limit, but will keep within the limits [of our commission which] God has allotted us as our measuring line and which reaches and includes even you.
14 For we are not overstepping the limits of our province and stretching beyond our ability to reach, as though we reached not (had no legitimate mission) to you, for we were [the very first] to come even as far as to you with the good news (the Gospel) of Christ.
15 We do not boast therefore, beyond our proper limit, over other men’s labors, but we have the hope and confident expectation that as your faith continues to grow, our field among you may be greatly enlarged, still within the limits of our commission,
16 So that [we may even] preach the Gospel in lands [lying] beyond you, without making a boast of work already done in another [man’s] sphere of activity [before we came on the scene].
17 However, let him who boasts and glories boast and glory in the Lord. [Jer. 9:24.]
18 For [it is] not [the man] who praises and commends himself who is approved and accepted, but [it is the person] whom the Lord accredits and commends.
2 Corinthians Chapter 11
I WISH you would bear with me while I indulge in a little [so-called] foolishness. Do bear with me!
2 For I am zealous for you with a godly eagerness and a divine jealousy, for I have betrothed you to one Husband, to present you as a chaste virgin to Christ. [Hos. 2:19, 20.]
3 But [now] I am fearful, lest that even as the serpent beguiled Eve by his cunning, so your minds may be corrupted and seduced from wholehearted and sincere and pure devotion to Christ. [Gen. 3:4.]
4 For [you seem readily to endure it] if a man comes and preaches another Jesus than the One we preached, or if you receive a different spirit from the [Spirit] you [once] received or a different gospel from the one you [then] received and welcomed; you tolerate [all that] well enough!
5 Yet I consider myself as in no way inferior to these [precious] extra-super [false] apostles.
6 But even if [I am] unskilled in speaking, yet [I am] not [unskilled] in knowledge [I know what I am talking about]; we have made this evident to you in all things.
7 But did I perhaps make a mistake and do you a wrong in debasing and cheapening myself so that you might be exalted and enriched in dignity and honor and happiness by preaching God’s Gospel without expense to you?
8 Other churches I have robbed by accepting [more than their share of] support for my ministry [from them in order] to serve you.
9 And when I was with you and ran short financially, I did not burden any [of you], for what I lacked was abundantly made up by the brethren who came from Macedonia. So I kept myself from being burdensome to you in any way, and will continue to keep [myself from being so].
10 As the truth of Christ is in me, this my boast [of independence] shall not be debarred (silenced or checked) in the regions of Achaia (most of Greece).
11 And why? Because I do not love you [do not have a preference for you, wish you well, and regard your welfare]? God perceives and knows that I do!
12 But what I do, I will continue to do, [for I am determined to maintain this independence] in order to cut off the claim of those who would like [to find an occasion and incentive] to claim that in their boasted [mission] they work on the same terms that we do.
13 For such men are false apostles [spurious, counterfeits], deceitful workmen, masquerading as apostles (special messengers) of Christ (the Messiah).
14 And it is no wonder, for Satan himself masquerades as an angel of light;
15 So it is not surprising if his servants also masquerade as ministers of righteousness. [But] their end will correspond with their deeds.
16 I repeat then, let no one think I have lost my wits; but even if you do, then bear with a witless man, so that I too may boast a little.
17 What I say by way of this confident boasting, I say not with the Lord’s authority [by inspiration] but, as it were, in pure witlessness.
18 [For] since many boast of worldly things and according to the flesh, I will glory (boast) also.
19 For you readily and gladly bear with the foolish, since you are so smart and wise yourselves!
20 For you endure it if a man assumes control of your souls and makes slaves of you, or devours [your substance, spends your money] and preys upon you, or deceives and takes advantage of you, or is arrogant and puts on airs, or strikes you in the face.
21 To my discredit, I must say, we have shown ourselves too weak [for you to show such tolerance of us and for us to do strong, courageous things like that to you]! But in whatever any person is bold and dares [to boast]—mind you, I am speaking in this foolish (witless) way—I also am bold and dare [to boast].
22 They are Hebrews? So am I! They are Israelites? So am I! They are descendants of Abraham? So am I!
23 Are they [ministering] servants of Christ (the Messiah)? I am talking like one beside himself, [but] I am more, with far more extensive and abundant labors, with far more imprisonments, [beaten] with countless stripes, and frequently [at the point of] death.
24 Five times I received from [the hands of] the Jews forty [lashes all] but one; [Deut. 25:3.]
25 Three times I have been beaten with rods; once I was stoned. Three times I have been aboard a ship wrecked at sea; a [whole] night and a day I have spent [adrift] on the deep;
26 Many times on journeys, [exposed to] perils from rivers, perils from bandits, perils from [my own] nation, perils from the Gentiles, perils in the city, perils in the desert places, perils in the sea, perils from those posing as believers [but destitute of Christian knowledge and piety];
27 In toil and hardship, watching often [through sleepless nights], in hunger and thirst, frequently driven to fasting by want, in cold and exposure and lack of clothing.
28 And besides those things that are without, there is the daily [inescapable pressure] of my care and anxiety for all the churches!
29 Who is weak, and I do not feel [his] weakness? Who is made to stumble and fall and have his faith hurt, and I am not on fire [with sorrow or indignation]?
30 If I must boast, I will boast of the things that [show] my infirmity [of the things by which I am made weak and contemptible in the eyes of my opponents].
31 The God and Father of the Lord Jesus Christ knows, He Who is blessed and to be praised forevermore, that I do not lie.
32 In Damascus, the city governor acting under King Aretas guarded the city of Damascus [on purpose] to arrest me,
33 And I was [actually] let down in a [rope] basket or hamper through a window (a small door) in the wall, and I escaped through his fingers.
2 Corinthians Chapter 12
TRUE, THERE is nothing to be gained by it, but [as I am obliged] to boast, I will go on to visions and revelations of the Lord.
2 I know a man in Christ who fourteen years ago—whether in the body or out of the body I do not know, God knows—was caught up to the third heaven.
3 And I know that this man—whether in the body or away from the body I do not know, God knows—
4 Was caught up into paradise, and he heard utterances beyond the power of man to put into words, which man is not permitted to utter.
5 Of this same [man’s experiences] I will boast, but of myself (personally) I will not boast, except as regards my infirmities (my weaknesses).
6 Should I desire to boast, I shall not be a witless braggart, for I shall be speaking the truth. But I abstain [from it] so that no one may form a higher estimate of me than [is justified by] what he sees in me or hears from me.
7 And to keep me from being puffed up and too much elated by the exceeding greatness (preeminence) of these revelations, there was given me a thorn (a splinter) in the flesh, a messenger of Satan, to rack and buffet and harass me, to keep me from being excessively exalted. [Job. 2:6.]
8 Three times I called upon the Lord and besought [Him] about this and begged that it might depart from me;
9 But He said to me, My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and show themselves most effective in [your] weakness. Therefore, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may pitch a tent over and dwell) upon me!
10 So for the sake of Christ, I am well pleased and take pleasure in infirmities, insults, hardships, persecutions, perplexities and distresses; for when I am weak [in human strength], then am I [truly] strong (able, powerful in divine strength).
11 Now I have been [speaking like] a fool! But you forced me to it, for I ought to have been [saved the necessity and] commended by you. For I have not fallen short one bit or proved myself at all inferior to those superlative [false] apostles [of yours], even if I am nothing (a nobody).
12 Indeed, the signs that indicate a [genuine] apostle were performed among you fully and most patiently in miracles and wonders and mighty works.
13 For in what respect were you put to a disadvantage in comparison with the rest of the churches, unless [it was for the fact] that I myself did not burden you [with my financial support]? Pardon me [for doing you] this injustice!
14 Now for the third time I am ready to come to [visit] you. And I will not burden you [financially], for it is not your [money] that I want but you; for children are not duty bound to lay up store for their parents, but parents for their children.
15 But I will most gladly spend [myself] and be utterly spent for your souls. If I love you exceedingly, am I to be loved [by you] the less?
16 But though granting that I did not burden you [with my support, some say that] I was crafty [and that] I cheated and got the better of you with my trickery.
17 Did I [then] take advantage of you or make any money out of you through any of those [messengers] whom I sent to you?
18 [Actually] I urged Titus [to go], and I sent the brother with [him]. Did Titus overreach or take advantage of you [in anything]? Did he and I not act in the same spirit? Did we not [take the] same steps?
19 Have you been supposing [all this time] that we have been defending ourselves and apologizing to you? [It is] in the sight and the [very] presence of God [and as one] in Christ (the Messiah) that we have been speaking, dearly beloved, and all in order to build you up [spiritually].
20 For I am fearful that somehow or other I may come and find you not as I desire to find you, and that you may find me too not as you want to find me—that perhaps there may be factions (quarreling), jealousy, temper (wrath, intrigues, rivalry, divided loyalties), selfishness, whispering, gossip, arrogance (self-assertion), and disorder among you.
21 [I am fearful] that when I come again, my God may humiliate and humble me in your regard, and that I may have to sorrow over many of those who sinned before and have not repented of the impurity, sexual vice, and sensuality which they formerly practiced.
2 Corinthians Chapter 13
THIS IS the third time that I am coming to you. By the testimony of two or three witnesses must any charge and every accusing statement be sustained and confirmed. [Deut. 19:15.]
2 I have already warned those who sinned formerly and all the rest also, and I warn them now again while I am absent, as I did when present on my second visit, that if I come back, I will not spare [them],
3 Since you desire and seek [perceptible] proof of the Christ Who speaks in and through me. [For He] is not weak and feeble in dealing with you, but is a mighty power within you;
4 For though He was crucified in weakness, yet He goes on living by the power of God. And though we too are weak in Him [as He was humanly weak], yet in dealing with you [we shall show ourselves] alive and strong in [fellowship with] Him by the power of God.
5 Examine and test and evaluate your own selves to see whether you are holding to your faith and showing the proper fruits of it. Test and prove yourselves [not Christ]. Do you not yourselves realize and know [thoroughly by an ever-increasing experience] that Jesus Christ is in you—unless you are [counterfeits] disapproved on trial and rejected?
6 But I hope you will recognize and know that we are not disapproved on trial and rejected.
7 But I pray to God that you may do nothing wrong, not in order that we [our teaching] may appear to be approved, but that you may continue doing right, [though] we may seem to have failed and be unapproved.
8 For we can do nothing against the Truth [not serve any party or personal interest], but only for the Truth [which is the Gospel].
9 For we are glad when we are weak (unapproved) and you are really strong. And this we also pray for: your all-round strengthening and perfecting of soul.
10 So I write these things while I am absent from you, that when I come to you, I may not have to deal sharply in my use of the authority which the Lord has given me [to be employed, however] for building [you] up and not for tearing [you] down.
11 Finally, brethren, farewell (rejoice)! Be strengthened (perfected, completed, made what you ought to be); be encouraged and consoled and comforted; be of the same [agreeable] mind one with another; live in peace, and [then] the God of love [Who is the Source of affection, goodwill, love, and benevolence toward men] and the Author and Promoter of peace will be with you.
12 Greet one another with a consecrated kiss.
13 All the saints (the people of God here) salute you.
14 The grace (favor and spiritual blessing) of the Lord Jesus Christ and the love of God and the presence and fellowship (the communion and sharing together, and participation) in the Holy Spirit be with you all. Amen (so be it).
Read Through the Bible in a Year / December
December 4.Romans 1–3
Romans Chapter 1
FROM PAUL, a bond servant of Jesus Christ (the Messiah) called to be an apostle, (a special messenger) set apart to [preach] the Gospel (good news) of and from God,
2 Which He promised in advance [long ago] through His prophets in the sacred Scriptures—
3 [The Gospel] regarding His Son, Who as to the flesh (His human nature) was descended from David,
4 And [as to His divine nature] according to the Spirit of holiness was openly designated the Son of God in power [in a striking, triumphant and miraculous manner] by His resurrection from the dead, even Jesus Christ our Lord (the Messiah, the Anointed One).
5 It is through Him that we have received grace (God’s unmerited favor) and [our] apostleship to promote obedience to the faith and make disciples for His name’s sake among all the nations,
6 And this includes you, called of Jesus Christ and invited [as you are] to belong to Him.
7 To [you then] all God’s beloved ones in Rome, called to be saints and designated for a consecrated life: Grace and spiritual blessing and peace be yours from God our Father and from the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for all of you, because [the report of] your faith is made known to all the world and is commended everywhere.
9 For God is my witness, Whom I serve with my [whole] spirit [rendering priestly and spiritual service] in [preaching] the Gospel and [telling] the good news of His Son, how incessantly I always mention you when at my prayers.
10 I keep pleading that somehow by God’s will I may now at last prosper and come to you.
11 For I am yearning to see you, that I may impart and share with you some spiritual gift to strengthen and establish you;
12 That is, that we may be mutually strengthened and encouraged and comforted by each other’s faith, both yours and mine.
13 I want you to know, brethren, that many times I have planned and intended to come to you, though thus far I have been hindered and prevented, in order that I might have some fruit (some result of my labors) among you, as I have among the rest of the Gentiles.
14 Both to Greeks and to barbarians (to the cultured and to the uncultured), both to the wise and the foolish, I have an obligation to discharge and a duty to perform and a debt to pay.
15 So, for my part, I am willing and eagerly ready to preach the Gospel to you also who are in Rome.
16 For I am not ashamed of the Gospel (good news) of Christ, for it is God’s power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,
17 For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith. [Hab. 2:4.]
18 For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative.
19 For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them.
20 For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification], [Ps. 19:1-4.]
21 Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened.
22 Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves].
23 And by them the glory and majesty and excellence of the immortal God were exchanged for and represented by images, resembling mortal man and birds and beasts and reptiles.
24 Therefore God gave them up in the lusts of their [own] hearts to sexual impurity, to the dishonoring of their bodies among themselves [abandoning them to the degrading power of sin],
25 Because they exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator, Who is blessed forever! Amen (so be it). [Jer. 2:11.]
26 For this reason God gave them over and abandoned them to vile affections and degrading passions. For their women exchanged their natural function for an unnatural and abnormal one,
27 And the men also turned from natural relations with women and were set ablaze (burning out, consumed) with lust for one another—men committing shameful acts with men and suffering in their own bodies and personalities the inevitable consequences and penalty of their wrong-doing and going astray, which was [their] fitting retribution.
28 And so, since they did not see fit to acknowledge God or approve of Him or consider Him worth the knowing, God gave them over to a base and condemned mind to do things not proper or decent but loathsome,
29 Until they were filled (permeated and saturated) with every kind of unrighteousness, iniquity, grasping and covetous greed, and malice. [They were] full of envy and jealousy, murder, strife, deceit and treachery, ill will and cruel ways. [They were] secret backbiters and gossipers,
30 Slanderers, hateful to and hating God, full of insolence, arrogance, [and] boasting; inventors of new forms of evil, disobedient and undutiful to parents.
31 [They were] without understanding, conscienceless and faithless, heartless and loveless [and] merciless.
32 Though they are fully aware of God’s righteous decree that those who do such things deserve to die, they not only do them themselves but approve and applaud others who practice them.
Romans Chapter 2
THEREFORE YOU have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].
2 [But] we know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things.
3 And do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God’s judgment and elude His sentence and adverse verdict?
4 Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God’s kindness is intended to lead you to repent (to change your mind and inner man to accept God’s will)?
5 But by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God’s righteous judgment (just doom) will be revealed.
6 For He will render to every man according to his works [justly, as his deeds deserve]: [Ps. 62:12.]
7 To those who by patient persistence in well-doing [springing from piety] seek [unseen but sure] glory and honor and [the eternal blessedness of] immortality, He will give eternal life.
8 But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.
9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).
10 But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).
11 For God shows no partiality [undue favor or unfairness; with Him one man is not different from another]. [Deut. 10:17; II Chron. 19:7.]
12 All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
13 For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified.
14 When Gentiles who have not the [divine] Law do instinctively what the Law requires, they are a law to themselves, since they do not have the Law.
15 They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] decisions (their arguments of reason, their condemning or approving thoughts) will accuse or perhaps defend and excuse [them]
16 On that day when, as my Gospel proclaims, God by Jesus Christ will judge men in regard to the things which they conceal (their hidden thoughts). [Eccl. 12:14.]
17 But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,
18 And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;
19 And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that
20 You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth—
21 Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)?
22 You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]?
23 You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?
24 For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.] [Isa. 52:5; Ezek. 36:20.]
25 Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.
26 So if a man who is uncircumcised keeps the requirements of the Law, will not his uncircumcision be credited to him as [equivalent to] circumcision?
27 Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law.
28 For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical.
29 But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.
Romans Chapter 3
THEN WHAT advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision?
2 Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God. [Ps. 147:19.]
3 What if some did not believe and were without faith? Does their lack of faith and their faithlessness nullify and make ineffective and void the faithfulness of God and His fidelity [to His Word]?
4 By no means! Let God be found true though every human being is false and a liar, as it is written, That You may be justified and shown to be upright in what You say, and prevail when You are judged [by sinful men]. [Ps. 51:4.]
5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.
6 By no means! Otherwise, how could God judge the world?
7 But [you say] if through my falsehood God’s integrity is magnified and advertised and abounds to His glory, why am I still being judged as a sinner?
8 And why should we not do evil that good may come?—as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.
9 Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].
10 As it is written, None is righteous, just and truthful and upright and conscientious, no, not one. [Ps. 14:3.]
11 No one understands [no one intelligently discerns or comprehends]; no one seeks out God. [Ps. 14:2.]
12 All have turned aside; together they have gone wrong and have become unprofitable and worthless; no one does right, not even one!
13 Their throat is a yawning grave; they use their tongues to deceive (to mislead and to deal treacherously). The venom of asps is beneath their lips. [Ps. 5:9; 140:3.]
14 Their mouth is full of cursing and bitterness. [Ps. 10:7.]
15 Their feet are swift to shed blood.
16 Destruction [as it dashes them to pieces] and misery mark their ways.
17 And they have no experience of the way of peace [they know nothing about peace, for a peaceful way they do not even recognize]. [Isa. 59:7, 8.]
18 There is no [reverential] fear of God before their eyes. [Ps. 36:1.]
19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that [the murmurs and excuses of] every mouth may be hushed and all the world may be held accountable to God.
20 For no person will be justified (made righteous, acquitted, and judged acceptable) in His sight by observing the works prescribed by the Law. For [the real function of] the Law is to make men recognize and be conscious of sin [not mere perception, but an acquaintance with sin which works toward repentance, faith, and holy character].
21 But now the righteousness of God has been revealed independently and altogether apart from the Law, although actually it is attested by the Law and the Prophets,
22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,
23 Since all have sinned and are falling short of the honor and glory which God bestows and receives.
24 [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,
25 Whom God put forward [before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
26 It was to demonstrate and prove at the present time (in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.
27 Then what becomes of [our] pride and [our] boasting? It is excluded (banished, ruled out entirely). On what principle? [On the principle] of doing good deeds? No, but on the principle of faith.
28 For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.]
29 Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also,
30 Since it is one and the same God Who will justify the circumcised by faith [which germinated from Abraham] and the uncircumcised through their [newly acquired] faith. [For it is the same trusting faith in both cases, a firmly relying faith in Jesus Christ].
31 Do we then by [this] faith make the Law of no effect, overthrow it or make it a dead letter? Certainly not! On the contrary, we confirm and establish and uphold the Law.
