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“For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures” (1Co 15:3, 4). This seems to have been the first truth preached by the Apostle Paul. It is plain that such a truth does not in itself clear us from the world, nor give us the realization of our union with Christ on high. It is something done for us (if we accept it—NC), and does not in itself reveal relationship, although it is marvelously suited to show the love of God, the measure being the gift of His Son.
There are multitudes of persons, to whom we should not deny the Christian name, who reach only to this state (going no further than just believing in Christ—NC). They would mourn over any teaching which did not embody the death of Christ as the only meritorious cause of their acceptance before God—a death to save the lost. Hence they would alike reject as valid the ritualism of the day—the pomp of symbolism, and the intellectual setting up of man, and, if they went so far, would insist of the doctrine of justification by faith alone.
With this class of persons, you will find it difficult to maintain a spiritual conversation. They can talk with real earnestness of the results of Christianity, but they cannot really talk of Christ Himself, since they only know of what He has done, rather than what He is in Himself. Such persons, alive to the necessity of a religious life, are more or less safe as to the properties of conduct.
It belongs to them to cultivate the arts and sciences, and to show a respectable, nay, even a religious hue over everything around them; for ignorant of “the sentence of death” in themselves (2Co 1:9), they must fill up life by embellishing “the old man”; in short, they would get the unrenewed—man out of his sinful ways by presenting a man’s own self to him under a more attractive guise. They are not deeply experienced in the ruin of man, but think that something good may yet be made out of it; and all this without at all meaning to deny Christ.
Now the next step, which ought to be known after the fact of Christ dying for our sins and rising again, is that we died with Him. This is unfolded in Romans 6:6: “our old man is crucified with Him.” To have died with the Lord Jesus is a different thing from Christ dying for us (He died for the world but He was not received by most—NC). A temptation arises, it may be some cast of the eye to which the flesh would give way; but I say I cannot entertain it because I am dead (temptation to a believer is not able to get him to desire to lust because of Phl 2:13—NC). People remain in this state for a long time. Their demeanor is, to a certain extent, doleful. They begin to understand the deeper aspects of Christianity, but they are not yet in the experience of the life that comes out of death.
The next stage is that I am not only dead with Christ but alive with Him from the dead—“If ye then be risen with Christ” (Col 3:1). When I only knew that I was dead, there was divine certainty that the old man was crucified by the death of Christ, but no joy. But to be alive with Christ from the dead not only gives me to see a Person—a glorious Object before me, with all His surroundings—but I learn to enjoy divine fellowship with Him there on high, “for your life is hidden with Christ in God” (Col 3:3).
—William Wigram (1872 – 1953)
MJS devotional excerpt for December 2
“The believer, having received ‘the Spirit of life in Christ Jesus,’ comes under the influence of the ‘law’ of that Spirit (Rom. 8:2). The operating principle of ‘the Spirit of life in Christ Jesus’ ever works in the direction of profound self-judgment, and of the consciousness that we have in the Lord Jesus not only righteousness, but a divine Source of satisfaction and strength.
“This ‘law’ operates not to give a sense of claim (law), but of divine gift (grace) and resource and support. And thus it makes the one in whom it operates free from ‘the law of sin and death.’ It gives the consciousness that divine goodness is an unfailing resource for our hearts, and that all the treasures of that goodness are stored up in Christ Jesus, that we may learn them there, and find the life of our spirits in the growing knowledge of Him.
—Charles Andrew Coates (1862-1945)
“‘The law of the Spirit of life in Christ Jesus’ made me ‘free from the law of sin and death’ (Rom. 8:2)—not ‘the life,’ but ‘the Spirit of life,’—not our effort, but divine strength; not self-occupation, but occupation with Him in whom we are before the Father, and in whom the divine favor rests upon us full and constant, because on Him it rests.
“There is the substitution of the power of the Spirit for the power of a right will and human effort, the substitution therefore of occupation with the glorified Lord Jesus Christ for occupation with spiritual growth; for then and thus alone is growth obtained.”
—Frederick William Grant (1834-1902
There are multitudes of persons, to whom we should not deny the Christian name, who reach only to this state (going no further than just believing in Christ—NC). They would mourn over any teaching which did not embody the death of Christ as the only meritorious cause of their acceptance before God—a death to save the lost. Hence they would alike reject as valid the ritualism of the day—the pomp of symbolism, and the intellectual setting up of man, and, if they went so far, would insist of the doctrine of justification by faith alone.
With this class of persons, you will find it difficult to maintain a spiritual conversation. They can talk with real earnestness of the results of Christianity, but they cannot really talk of Christ Himself, since they only know of what He has done, rather than what He is in Himself. Such persons, alive to the necessity of a religious life, are more or less safe as to the properties of conduct.
It belongs to them to cultivate the arts and sciences, and to show a respectable, nay, even a religious hue over everything around them; for ignorant of “the sentence of death” in themselves (2Co 1:9), they must fill up life by embellishing “the old man”; in short, they would get the unrenewed—man out of his sinful ways by presenting a man’s own self to him under a more attractive guise. They are not deeply experienced in the ruin of man, but think that something good may yet be made out of it; and all this without at all meaning to deny Christ.
Now the next step, which ought to be known after the fact of Christ dying for our sins and rising again, is that we died with Him. This is unfolded in Romans 6:6: “our old man is crucified with Him.” To have died with the Lord Jesus is a different thing from Christ dying for us (He died for the world but He was not received by most—NC). A temptation arises, it may be some cast of the eye to which the flesh would give way; but I say I cannot entertain it because I am dead (temptation to a believer is not able to get him to desire to lust because of Phl 2:13—NC). People remain in this state for a long time. Their demeanor is, to a certain extent, doleful. They begin to understand the deeper aspects of Christianity, but they are not yet in the experience of the life that comes out of death.
The next stage is that I am not only dead with Christ but alive with Him from the dead—“If ye then be risen with Christ” (Col 3:1). When I only knew that I was dead, there was divine certainty that the old man was crucified by the death of Christ, but no joy. But to be alive with Christ from the dead not only gives me to see a Person—a glorious Object before me, with all His surroundings—but I learn to enjoy divine fellowship with Him there on high, “for your life is hidden with Christ in God” (Col 3:3).
—William Wigram (1872 – 1953)
MJS devotional excerpt for December 2
“The believer, having received ‘the Spirit of life in Christ Jesus,’ comes under the influence of the ‘law’ of that Spirit (Rom. 8:2). The operating principle of ‘the Spirit of life in Christ Jesus’ ever works in the direction of profound self-judgment, and of the consciousness that we have in the Lord Jesus not only righteousness, but a divine Source of satisfaction and strength.
“This ‘law’ operates not to give a sense of claim (law), but of divine gift (grace) and resource and support. And thus it makes the one in whom it operates free from ‘the law of sin and death.’ It gives the consciousness that divine goodness is an unfailing resource for our hearts, and that all the treasures of that goodness are stored up in Christ Jesus, that we may learn them there, and find the life of our spirits in the growing knowledge of Him.
—Charles Andrew Coates (1862-1945)
“‘The law of the Spirit of life in Christ Jesus’ made me ‘free from the law of sin and death’ (Rom. 8:2)—not ‘the life,’ but ‘the Spirit of life,’—not our effort, but divine strength; not self-occupation, but occupation with Him in whom we are before the Father, and in whom the divine favor rests upon us full and constant, because on Him it rests.
“There is the substitution of the power of the Spirit for the power of a right will and human effort, the substitution therefore of occupation with the glorified Lord Jesus Christ for occupation with spiritual growth; for then and thus alone is growth obtained.”
—Frederick William Grant (1834-1902
