Looking for Jesus according to Matthew

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 7

2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

- Do you respect Yah.weh?

- No, do you really respect Yah.weh?

- How is it possible to mix number 1 and number 2?

- It is a felony!

3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

- Do you respect Yah.weh?

- No, do you really respect Yah.weh?

- How is it possible to mix number 1 and number 2?

- It is a felony!

10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.

- Do you respect Yah.weh?

- No, do you really respect Yah.weh?

- How is it possible to mix number 1 and number 2?

- It is a felony!

- Again the duo!

11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,

- Do you respect Yah.weh?

- No, do you really respect Yah.weh?

- How is it possible to mix number 1 and number 2?

- It is a felony!

12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

- What? Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever!

- Do you respect Yah.weh?

- No, do you really respect Yah.weh?

- How is it possible to mix number 1 and number 2?

- It is a felony!

13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?

14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

- Do you respect Yah.weh?

- No, do you really respect Yah.weh?

- How is it possible to mix number 1 and number 2?

- It is a felony!

- Again the same duo!

1) They have washed their robes and made them white in the blood of the Lamb!

2) They are before the throne of God!

3) They serve Him day and night in His temple!

4) The One seated on the throne will spread His tabernacle over them!

- Did you say amateurs?

- The Hebrews were amateurs!

- Mankind has always done the same!

- Will people wake up?

- There is no room for amateurs!

- You must become a professional!

- Yah.weh and the Lamb are professionals!

- They look for professionals!

17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

- Do you respect Yah.weh?

- No, do you really respect Yah.weh?

- How is it possible to mix number 1 and number 2?

- It is a felony!

- Again the same duo!

- Why don’t they speak about it?

- A duo where each one has his place, where each one knows his place!

- But it has always been written!

- Why do they hide it?

- Because they don’t want people to know it!

- Why do they listen to them?

- It has always been written!

- They just have to read it!

- Why do they listen to them?

- It’s up to them to answer the question!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 8:1,2

1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

2 And I saw the seven angels which stood before God; and to them were given seven trumpets.

 

[JLG]

Revelation 8:1

When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.

When

ὅταν (hotan)

Conjunction

Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.


[the Lamb] opened

ἤνοιξεν (ēnoixen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 455: To open. From ana and oigo; to open up.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seventh

ἑβδόμην (hebdomēn)

Adjective - Accusative Feminine Singular

Strong's 1442: Seventh. Ordinal from hepta; seventh.


seal,

σφραγῖδα (sphragida)

Noun - Accusative Feminine Singular

Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.


there was

ἐγένετο (egeneto)

Verb - Aorist Indicative Middle - 3rd Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


silence

σιγὴ (sigē)

Noun - Nominative Feminine Singular

Strong's 4602: Silence. Apparently from sizo; silence.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


heaven

οὐρανῷ (ouranō)

Noun - Dative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


for about

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


half an hour.

ἡμιώριον (hēmiōrion)

Noun - Accusative Neuter Singular

Strong's 2256: Half an hour. From the base of hemisu and hora; a half-hour.

 

[JLG]

Revelation 8:2

And I saw the seven angels who stand before God, and they were given seven trumpets.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


I saw

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


the

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Accusative Masculine Plural

Strong's 2033: Seven. A primary number; seven.


angels

ἀγγέλους (angelous)

Noun - Accusative Masculine Plural

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


who

οἳ (hoi)

Personal / Relative Pronoun - Nominative Masculine Plural

Strong's 3739: Who, which, what, that.


stand

ἑστήκασιν (hestēkasin)

Verb - Perfect Indicative Active - 3rd Person Plural

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


were given

ἐδόθησαν (edothēsan)

Verb - Aorist Indicative Passive - 3rd Person Plural

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


seven

ἑπτὰ (hepta)

Adjective - Nominative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


trumpets.

σάλπιγγες (salpinges)

Noun - Nominative Feminine Plural

Strong's 4536: A trumpet, the sound of a trumpet. Perhaps from salos; a trumpet.

 

[JLG]

- Once again the book of Revelation shows us the same duo!

- We are told about Jesus as the Lamb!

- He leads the action as he opens the seventh seal!

- And seven angels stand before Yah.weh showing who has authority!

- All the time we need all the pieces of the puzzles to understand the situation!

- We forget one piece and we lose everything!

- We don’t know who is who and we are completely lost!

- It is necessary to put everything in order!

- The Hebrews were always completely lost!

- Mankind keeps being completely lost!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 8:3,4

3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

 

[JLG]

Revelation 8:3

Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers with all the saints, on the golden altar, before the throne.

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


another

ἄλλος (allos)

Adjective - Nominative Masculine Singular

Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.


angel,

ἄγγελος (angelos)

Noun - Nominative Masculine Singular

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


who had

ἔχων (echōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


a golden

χρυσοῦν (chrysoun)

Adjective - Accusative Masculine Singular

Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.


censer,

λιβανωτὸν (libanōton)

Noun - Accusative Masculine Singular

Strong's 3031: A censer. From libanos; frankincense, i.e. a censer for burning it.


came

ἦλθεν (ēlthen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2064: To come, go.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


stood

ἐστάθη (estathē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.


at

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


altar.

θυσιαστηρίου (thysiastēriou)

Noun - Genitive Neuter Singular

Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.


He

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


was given

ἐδόθη (edothē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


much

πολλὰ (polla)

Adjective - Nominative Neuter Plural

Strong's 4183: Much, many; often.


incense

θυμιάματα (thymiamata)

Noun - Nominative Neuter Plural

Strong's 2368: Incense. From thumiao; an aroma, i.e. Fragrant powder burnt in religious service; by implication, the burning itself.


to

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.


offer,

δώσει (dōsei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


along with the

ταῖς (tais)

Article - Dative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


prayers

προσευχαῖς (proseuchais)

Noun - Dative Feminine Plural

Strong's 4335: From proseuchomai; prayer; by implication, an oratory.


of all

πάντων (pantōn)

Adjective - Genitive Masculine Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


saints,

ἁγίων (hagiōn)

Adjective - Genitive Masculine Plural

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


golden

χρυσοῦν (chrysoun)

Adjective - Accusative Neuter Singular

Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.


altar

θυσιαστήριον (thysiastērion)

Noun - Accusative Neuter Singular

Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


throne.

θρόνου (thronou)

Noun - Genitive Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

 

[JLG]

Revelation 8:4

And the smoke of the incense, together with the prayers of the saints, rose up before God from the hand of the angel.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


smoke

καπνὸς (kapnos)

Noun - Nominative Masculine Singular

Strong's 2586: Smoke. Of uncertain affinity; smoke.


of the

τῶν (tōn)

Article - Genitive Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


incense,

θυμιαμάτων (thymiamatōn)

Noun - Genitive Neuter Plural

Strong's 2368: Incense. From thumiao; an aroma, i.e. Fragrant powder burnt in religious service; by implication, the burning itself.


together with the

ταῖς (tais)

Article - Dative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


prayers

προσευχαῖς (proseuchais)

Noun - Dative Feminine Plural

Strong's 4335: From proseuchomai; prayer; by implication, an oratory.


of the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


saints,

ἁγίων (hagiōn)

Adjective - Genitive Masculine Plural

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


rose up

ἀνέβη (anebē)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


[the] hand

χειρὸς (cheiros)

Noun - Genitive Feminine Singular

Strong's 5495: A hand.


of the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


angel.

ἀγγέλου (angelou)

Noun - Genitive Masculine Singular

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

 

[JLG]

- The Lamb opens the seals but everything is made at the altar before the throne of Yah.weh!

- It is the same with the incense and the prayers of the saints!

- Everything is made before Yah.weh!

- Only one has the authority!

- The more we get inside the book of Revelation the more the authority of Yah.weh is established!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 9:4

4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

 

[JLG]

Revelation 9:4

They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.

They

αὐταῖς (autais)

Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


were told

ἐρρέθη (errethē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.


not

μὴ (mē)

Adverb

Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.


to harm

ἀδικήσουσιν (adikēsousin)

Verb - Future Indicative Active - 3rd Person Plural

Strong's 91: To act unjustly towards, injure, harm. From adikos; to be unjust, i.e. do wrong.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


grass

χόρτον (chorton)

Noun - Accusative Masculine Singular

Strong's 5528: Grass, herbage, growing grain, hay. Apparently a primary word; a 'court' or 'garden', i.e. herbage or vegetation.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


[or]

οὐδὲ (oude)

Conjunction

Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.


any

πᾶν (pan)

Adjective - Accusative Neuter Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


plant

χλωρὸν (chlōron)

Adjective - Accusative Neuter Singular

Strong's 5515: Green, pale green. From the same as Chloe; greenish, i.e. Verdant, dun-colored.


[or]

οὐδὲ (oude)

Conjunction

Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.


tree,

δένδρον (dendron)

Noun - Accusative Neuter Singular

Strong's 1186: A tree. Probably from drus; a tree.


but only

εἰ (ei)

Conjunction

Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.


those

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


who

οἵτινες (hoitines)

Personal / Relative Pronoun - Nominative Masculine Plural

Strong's 3748: Whosoever, whichsoever, whatsoever.


did not have

ἔχουσι (echousi)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seal

σφραγῖδα (sphragida)

Noun - Accusative Feminine Singular

Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


[their]

τῶν (tōn)

Article - Genitive Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


foreheads.

μετώπων (metōpōn)

Noun - Genitive Neuter Plural

Strong's 3359: The forehead, front. From meta and ops; the forehead.

 

[JLG]

- As usual, the authority is related to Yah.weh!

- Have the seal of God on their foreheads!

- As usual, the Bible is clear about who is the head and the leader!

- It is impossible to make mistakes!

- It shows that everyone must check everything by himself!

- We can’t let others mislead us!

- We can be wrong and correct our mistakes when we understand that we are wrong!

- Making mistakes is good when it helps us improve!

- If we don’t improve we can only regress!

- We must be ready to continually question ourselves!

- Thus we can demonstrate our humility!

- If we can't, we are good to nothing!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 9:13

13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

 

[JLG]

Revelation 9:13

Then the sixth angel sounded his trumpet, and I heard a voice from the four horns of the golden altar before God.


Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sixth

ἕκτος (hektos)

Adjective - Nominative Masculine Singular

Strong's 1623: Sixth. Ordinal from hex; sixth.


angel

ἄγγελος (angelos)

Noun - Nominative Masculine Singular

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


sounded [his] trumpet,

ἐσάλπισεν (esalpisen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 4537: To sound a trumpet. From salpigx; to trumpet, i.e. Sound a blast.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


I heard

ἤκουσα (ēkousa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


a

μίαν (mian)

Adjective - Accusative Feminine Singular

Strong's 1520: One. (including the neuter Hen); a primary numeral; one.


voice

φωνὴν (phōnēn)

Noun - Accusative Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τῶν (tōn)

Article - Genitive Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


four

τεσσάρων (tessarōn)

Adjective - Genitive Neuter Plural

Strong's 5064: Four. Or neuter tessara a plural number; four.


horns

κεράτων (keratōn)

Noun - Genitive Neuter Plural

Strong's 2768: From a primary kar; a horn.


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


golden

χρυσοῦ (chrysou)

Adjective - Genitive Neuter Singular

Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.


altar

θυσιαστηρίου (thysiastēriou)

Noun - Genitive Neuter Singular

Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

- Supreme authority!

- Supreme divinity!

- Supreme creator!

- Supreme power!

- Supreme omniscience!

- Supreme knowledge!

- Incredible universe!

- Incredible earth!

- Incredible human brain!

- Incredible human body!

- Human society: incredible failure!

- Human society: incredible fake!

- Find the mistake!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 10:6,7

6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

 

[JLG]

Revelation 10:6

And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: there will be no more delay!

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


he swore

ὤμοσεν (ōmosen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


Him who

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


lives

ζῶντι (zōnti)

Verb - Present Participle Active - Dative Masculine Singular

Strong's 2198: To live, be alive. A primary verb; to live.


forever

αἰῶνας (aiōnas)

Noun - Accusative Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


[and]

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ever,

αἰώνων (aiōnōn)

Noun - Genitive Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


who

ὃς (hos)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3739: Who, which, what, that.


created

ἔκτισεν (ektisen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2936: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.


heaven

οὐρανὸν (ouranon)

Noun - Accusative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


[everything]

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


it,

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth

γῆν (gēn)

Noun - Accusative Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


[everything]

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


it,

αὐτῇ (autē)

Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sea

θάλασσαν (thalassan)

Noun - Accusative Feminine Singular

Strong's 2281: Probably prolonged from hals; the sea.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


[everything]

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


it:

αὐτῇ (autē)

Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


?There will be

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


no more

οὐκέτι (ouketi)

Adverb

Strong's 3765: No longer, no more. Also ouk eti from ou and eti; not yet, no longer.


delay!

Χρόνος (Chronos)

Noun - Nominative Masculine Singular

Strong's 5550: A space of time or interval; by extension, an individual opportunity; by implication, delay.

 

[JLG]

Revelation 10:7

But in the days of the voice of the seventh angel, when he is about to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants, the prophets.

But

ἀλλ’ (all’)

Conjunction

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

ταῖς (tais)

Article - Dative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


days

ἡμέραις (hēmerais)

Noun - Dative Feminine Plural

Strong's 2250: A day, the period from sunrise to sunset.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


voice

φωνῆς (phōnēs)

Noun - Genitive Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


of the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seventh

ἑβδόμου (hebdomou)

Adjective - Genitive Masculine Singular

Strong's 1442: Seventh. Ordinal from hepta; seventh.


angel,

ἀγγέλου (angelou)

Noun - Genitive Masculine Singular

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


when

ὅταν (hotan)

Conjunction

Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.


he is about

μέλλῃ (mellē)

Verb - Present Subjunctive Active - 3rd Person Singular

Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.


to sound [his] trumpet,

σαλπίζειν (salpizein)

Verb - Present Infinitive Active

Strong's 4537: To sound a trumpet. From salpigx; to trumpet, i.e. Sound a blast.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


mystery

μυστήριον (mystērion)

Noun - Nominative Neuter Singular

Strong's 3466: From a derivative of muo; a secret or 'mystery'.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


will be fulfilled,

ἐτελέσθη (etelesthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.


just as

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


He proclaimed

εὐηγγέλισεν (euēngelisen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2097: From eu and aggelos; to announce good news especially the gospel.


to His

ἑαυτοῦ (heautou)

Reflexive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 1438: Himself, herself, itself.


servants,

δούλους (doulous)

Noun - Accusative Masculine Plural

Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.


the

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


prophets.?

προφήτας (prophētas)

Noun - Accusative Masculine Plural

Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

 

[JLG]

- Here we are told about Yah.weh who created everything!

- We are also told about the mystery of Yah.weh and no one else!

- Through the Bible, we can see how the prophets transmitted Yah.weh’s message!

- This message has always been the same!

- One God, one message, one will, one plan!

- Men have always opposed Yah.weh’s will and plan!

- They wanted to do it by themselves!

- In fact, every little leader wants to do it according to his own will!

- But they are nothing compared to Yah.weh!

- He let them do according to their will to show they are fake!

- Indeed, there is no word to describe their failure!

- They can just destroy everything!

- Hopefully their time is limited!

- And Yah.weh will put an end to this farce!

- Those who will live in the next promised land will have to choose who they want to follow for the last time!

- It’s probably difficult or impossible for the majority to understand!

- Think about it: 1,000 years to put it right and then a final war to end with human rebellious spirit forever!

- Then it will be possible to eradicate the shame of the human past!

- With the possibility to look forward and see what men can do when they work hand in hand with Yah.weh!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 11:1

1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.