Life in The Word

[Believe]

Consistent Actions

Read Romans 2:1—3:20
To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.
Romans 2:7–8

God had given Israel great material and spiritual riches: a wonderful land, a righteous law, a temple and priesthood, God’s providential care, and many more blessings. God had patiently endured Israel’s many sins and rebellions, and had even sent them His Son to be their Messiah. Even after Israel crucified Christ, God gave the nation nearly forty more years of grace and withheld His judgment. It is not the judgment of God that leads people to repentance, but the goodness of God; but Israel did not repent.

In Romans 2:6–11, Paul was explaining a basic principle of God’s judgment: God judges according to deeds, just as He judges according to truth. Paul was dealing here with the consistent actions of people’s lives, the total impact of their character and conduct.
True saving faith results in obedience and godly living, even though there may be occasional falls. When God measured the deeds of the Jews, He found them to be as wicked as those of the Gentiles.

Something to Ponder
Is it possible for people to grow to have consistently good (not perfect) character and conduct? If so, how? How does this fit with Paul’s claim that no one is righteous apart from Christ’s sacrifice (Rom. 3:9–10)?


A 365-Day Journey through the Scriptures

 

[mailmandan]

Good points. Now if one reads Romans 2:6-11 in isolation from the rest of the book of Romans, one might conclude that Paul was teaching salvation by works. However, as you read and study these passages, it’s critical to keep in mind that these verses do not describe how one becomes saved, but the way the saved conduct their lives. These works done are the result of, not the means or basis of receiving eternal life.

So patient continuance in well doing, seeking for glory, honor, and immortality; (vs. 7) is not at all set forth as the means of their procuring eternal life, but as a description of those to whom God does render life eternal.

*Notice that ALL who receive eternal life are described as such, everyone who does good (vs. 10). Good deeds flow from a heart that is saved and evil deeds flow from a heart that is unsaved. Verse 8 - but to those who are self-seeking and do not obey the truth but obey unrighteousness--indignation and wrath.

*Notice that ALL who do not receive eternal life are described as such, everyone who does evil (vs. 9). What those passages convey is that though our deeds are judged by God, it's not the good deeds themselves which are the basis or means by which we receive eternal life, but the type of deeds expose our hearts.

These good deeds done out of faith are the fruit, but not the root of salvation. If Paul wanted to teach that we are saved by works, then he would have clearly stated that we are saved through faith and works in Ephesians 2:8 and that we are justified by faith and works in Romans 5:1 but that is clearly NOT what Paul said. *Also see (Romans 3:24-28; 4:4-6; 11:6; Titus 3:5; 2 Timothy 1:9 etc..).

 

[Believe]

Devoted to Devotions

Devote yourselves to prayer, being watchful and thankful.
Colossians 4:2

It has well been said that the purpose of prayer is not to get our will done in heaven, but to get God’s will done on earth. Prayer is not telling God what to do or what to give. Prayer is asking God for that which He wants to do and give, according to His will (1 John 5:14–15).

As we read the Word and fellowship with our Father, we discover His will and then boldly ask Him to do what He has planned. Richard Trench (1807–1886), archbishop of Dublin, said it perfectly: “Prayer is not overcoming God’s reluctance; it is laying hold of His willingness.”

Of course, it is possible to pray in our hearts and never use the gift of speech (1 Sam. 1:13), but we are using words even if we don’t say them audibly. True prayer must first come from the heart, whether the words are spoken or not.

Something to Ponder
As you pray, in what ways are you “watchful”? In what ways are you “thankful”?

 

[Believe]

The Mark of Maturity


This is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ.
Philippians 1:9–10

Paul found joy in his memories of the friends at Philippi and in his growing love for them. He also found joy in remembering them before the throne of grace in prayer.

This is a prayer for maturity, and Paul began it with love. He prayed that they might experience abounding love and discerning love. Christian love is not blind! The heart and mind work together so that we have discerning love and loving discernment.

The ability to distinguish is a mark of maturity. When a baby learns to speak, he or she may call every four-legged animal a “bowwow.” But then the child discovers that there are cats, mice, cows, and other four-legged creatures.

One of the sure marks of maturity is discerning love and loving discernment.

Something to Ponder
With daily decisions, do you tend to seek what is good, or do you try to discern what is truly best?


A 365-Day Journey through the Scriptures

 

[Believe]

Avoiding Oblivion

The world and its desires pass away, but the man who does the will of God lives forever.
1 John 2:17

Every great nation in history has become decadent and has finally been conquered by another nation. Some nineteen world civilizations have slipped into oblivion. There is no reason why we should think that our present civilization will endure forever. “Change and decay in all around I see,” wrote Henry F. Lyte (1793–1847), and if our civilization is not eroded by change and decay, it will certainly be swept away and replaced by a new order of things at the coming of Christ.

Slowly but inevitably, and perhaps sooner than even we Christians think, the world is passing away, but those who do God’s will abide forever. Long after this world system—with its vaunted culture, its proud philosophies, its egocentric intellectualism, and its godless materialism—has been forgotten, and long after this planet has been replaced by the new heavens and the new earth (Rev. 21:1), God’s faithful servants will remain, sharing the glory of God for all eternity. And this prospect is not limited to Moody, Spurgeon, Luther, or Wesley and their likes—it is open to each and every humble believer. If you are trusting Christ, it is for you.

Something to Ponder
If you are expecting to share the glory of God for all eternity, what things are you doing now to prepare for such an encounter?


A 365-Day Journey through the Scriptures

 

[Believe]

Day 5

Sovereignty and Responsibility


Is God unjust? Not at all! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Romans 9:14–15

Moses was a Jew; Pharaoh was a Gentile, yet both were sinners. In fact, both were murderers! Both saw God’s wonders. Yet Moses was saved and Pharaoh was lost. Pharaoh was a ruler, and Moses was a slave, yet it was Moses who experienced the mercy and compassion of God—because God willed it that way. Nobody can condemn God for the way He extends His mercy, because God is righteous in His judgments (see Ps. 19:9 KJV).
Paul wrote of divine sovereignty and then human responsibility.

Here is a paradox: The Jews sought for righteousness but did not find it, while the Gentiles, who were not searching for it, found it! The reason? Israel tried to be saved by works and not by faith. They rejected “grace righteousness” and tried to please God with “law righteousness.” The Jews thought that the Gentiles had to come up to Israel’s level to be saved, when actually the Jews had to go down to the level of the Gentiles to be saved.

Something to Ponder
When you can’t fully understand God’s working, what do you do to maintain your faith?


Pause for Power: A 365-Day Journey through the Scriptures

 

[Believe]

Day 6

Sins of the Saints

Read Hebrews 2:3–9
This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.
Hebrews 2:3

We have the idea that believers today “under grace” can escape the chastening hand of God that was so evident “under law.” But to whom much is given, much shall be required (Luke 12:48). Not only have we received the Word from the Son of God, but that Word has been confirmed by “signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to his will” (Heb. 2:4).

The phrase “signs and wonders” here refers to the miracles that witnessed to the Word and gave confirmation that it was true. Today we have the completed Word of God, so there is no need for these apostolic miracles. God now bears witness through His Spirit using the Word. The Spirit also gives spiritual gifts to God’s people so that they may minister in the church (1 Cor. 12:1–11).

I have often told the story about the pastor who preached a series of sermons on “the sins of the saints.” He was severely reprimanded by a church member. “After all,” said the member, “sin in the lives of Christians is different from sin in the lives of other people.”
“Yes,” replied the pastor, “it’s worse!”

Something to Ponder
Do you agree that sin in the lives of Christians is worse than sin in the lives of other people? Why?

, Pause for Power: A 365-Day Journey through the Scriptures

 

[Believe]

Day 7

Heart Gifts

Read 2 Corinthians 8:10–24

Now finish the work, so that your eager willingness to do it may be matched by your completion of it.
2 Corinthians 8:11

During my years of ministry, I have endured many offering appeals. I have listened to pathetic tales about unbelievable needs. I have forced myself to laugh at old jokes that were supposed to make it easier for me to part with my money. I have been scolded, shamed, and almost threatened, and I must confess that none of these approaches has ever stirred me to give more than I planned to give.

We must be careful here not to confuse willing with doing, because the two must go together. If the willing is sincere and in the will of God, then there must be a “completion of it” (2 Cor. 8:11; see Phil. 2:12–13). Paul did not say that willing was a substitute for doing, because it is not. But if our giving is motivated by grace, we will give more willingly.

God sees the “heart gift” and not the “hand gift.” If the heart wants to give more, but is unable to do so, God sees it and records it accordingly. But if the hand gives more than the heart wants to give, God records what is in the heart, no matter how big the offering in the hand may be.

Something to Ponder
Think about a time you gave willingly and a time you gave grudgingly. What made the difference?


Pause for Power: A 365-Day Journey through the Scriptures